There are stone sculptures diversely shaped in several parts of Gyeongbokgung. Geunjeongjeon is a place where the stone sculptures are intensively placed among the various palace buildings of Gyeongbokgung, and it is more important because it contains the phases of the age of the dynasty and the symbolism of governing philosophy. What can be seen in the structure of auspicious animal sculptures is based on the form of instinctive thought that the heavenly and human order systems are in an organic correspondence with each other, especially with regard to astronomical events such as Samwon‐Sasin‐12jisin‐28su. The parts that have been interpreted only in Sasin and 12jisin in the interpretations such as wild dogs, Gyoryong, camels, wolves, and apes were able to clarify the contents by revealing the form of 28su. In particular, as Beopsu‐Ssangbeopsu at the corner may be related to the guardian deity who governs water, called Yimun, Chimi, and Chimun, it is one of Bibo's ways to protect the palace that was vulnerable to fire. In addition, the shape of the existing 28su placed Dambi, but Ha‐Woldae at the Geunjeongjeon was assumed to have a camel statue and a planned arrangement of double meaning with the Bibo form of Pungsu Sasinsa, and it is also a feature of the arrangement of Woldae at the Geunjeongjeon. The actual composition of auspicious animals at the Nambogye of Geunjeongjeon was in the order of Haechi, wild dogs, horses and Jujak, and the contents of “Gyeongbokgung Construction Daily Record” were in the order of Haechi, horses, wild dogs, and Jujak. As to different composition layouts, based on the contents of the “Gyeongbok palace Construction Daily Record”, the composition of Samjae Cheonjiin (天地人) was interpreted differently from the conventional interpretation of the arrangement of Woldae. All of these forms are associated with defense systems in the four directions and have become animal representations of each direction. The auspicious animal statues placed on the railing of Geunjeongjeon Woldae can be seen as reflected in a single building with the three‐dimensional personality that includes Pungsu's Bibo personality with the symbolic meaning that reveals the centrality as Jeong‐Jeon, the nation's best politics let alone the ideological system of the ancient astronomical of the East called Men‐Heaven Unity.

In order to understand the tidal current and mean flow at the west channel of Yeoja Bay in the South Sea of Korea, numerical model experiments and vorticity analysis were carried out. The currents flow north at flood and south at ebb respectively and have the reversing form in the west channel. Topographical eddies are found in the surroundings of Dunbyong Island in the east of the channel. The flood currents flow from the waters near Naro Islands through the west channel and the coastal waters near Geumo Islands through the east channel. The ebb currents from the Yeoja Bay flow out along the west and the east channels separately. The south of Nang Island have weak flows because the island is located in the rear of main tidal stream. Currents are converged at ebb and diverged at flood in the northwest of Jeokgum Island. Tidal current ellipses show reversing form in the west channel but a kind of rotational form in the east channel. As the results of tide induced mean flows, cyclonic and anticyclonic topographical eddies at the northern tip but eddies with opposite spin at the southern tip are found in the west channel of Yeoja Bay. The topographical eddies around the islands and narrow channels are created from the vorticity formed at the land shore by the friction between tidal currents and the west channel.

하계 대한해협 서수도에는 연직적으로 특성이 서로 다른 세 개의 수괴가 존재한다. 그 중 표층수에 대하여 인접 해역의 해수 특성과 상호 비교함으로써 그 기원과 유로를 추정하였다. 그 결과, 표층수는 동지나해의 대륙붕 상에서 형성된 Kuroshio수와 중국대륙연안수의 혼합수로써, 중국대륙연안수의 영향을 더 많이 받는 것으로 나타났다. 대부분의 표층수는 Kyushu Island의 서쪽 해역, 경도 126˚E와 127˚E 사이 해역과 제주도 동쪽 해역을 거쳐 유입되고, 한국 연안 부근에 있는 일부 표층수는 제주도 서쪽해협을 거쳐 유입된 것으로 나타났다.