We studied the hour-lines of six extant Yangcheon-cheoks in Korea. To find whether Yangcheon-cheok was used in the whole area of Korea, we calculated the length of shadows of Yangcheon-cheok on the Korean Peninsula, Nanjing and Beijing as well as Hanyang (Seoul), according to 24 solar terms. Comparing the length of shadows with hour-lines of those relics, we could find that Yangcheon-cheok was suitable for use at limited times (from 9:00 to 15:00) during the year. Also, this sundial is more appropriate for use at low latitudes than high ones. Among existing relics, that of Seoul Museum of History made with porcelain was much more suitable to use at Hanyang and its higher latitude. Lee’s collection was also suitable to use at Nanjing. It is certain that Yangcheon-cheok was a portable sundial which could be used from nine to fifteen of clock all the year around except for the winter season.

We investigated the six remaining Yang-cheon-cheoks (量天尺), which were first described in the Veritable Record of King Sukjong (肅宗實錄). These woodblock sundials from Korea are structurally very similar to a Gyupyo (圭表, gnomon) or an altitude sundial and are light, compact, and portable. The front side of a Yang-cheon-cheok has two holes for styluses and several hour-lines. We compared the intervals of the hour-lines from the originating point of the stylus placement on all Yang-cheon-cheoks and found that two of the relics had the same hour-lines using the standard of the unit of 1 chon (寸). These two were actually the same sundial although the physical size was different. In spite of the lack of time accuracy, we hypothesize that various-sized Yang-cheon-cheoks were made and widely distributed throughout the public in the late Joseon Dynasty.