Alcoholic beverages can be viewed as repositories of historical information reflecting agricultural environment, economic and scientific level, religion, literature and art of their country. Korean Alcoholic beverages are based largely on rice, which have been developed in the following order: Takju, Cheongju and distilled spirits, Soju. They are closely related with the development of agriculture and historical levels of science and technology, and thus can be seen as symbolizing economic and political changes as well as rises and declines throughout the culture's history. The present review assessed the past and present flows of Korean alcoholic beverage culture, which has had a significant influence on the mental world of Korean people, based on literature concerning the history of food in Korea. Another focus of the study was a discussion on the future transmission and refining of Korean alcoholic beverage culture, which is undeniably informed by the Korean people's unique imagination and cultural sense.

Korean formed the unique culture through the exchanges with the neighboring civilization with the exclusion, the acceptance in pursuit of change. However, we've experienced some of distortion. Accordingly, a lot of tradition has lost and foreign culture t

본 연구에서는 현재 일반 수치지도 제작시 축척에 따라 적용되는 지형 ․지물 속성 목록을 분석하고 본 연구의 대상이 되는 한국향토문 화전자대전에서 다루고 있는 내용을 상세 유형별로 분석하였다. 그리고 이러한 내용을 전자지도를 통해 전달할 때 효과적일 수있는 전자지도 속성 정보 표현 기준을 제시하였다.수치지도Ver 2.0의 기준에 따라 1차 지리정보 수집 가능 대상에 해당하는 유형으로는 기관단체, 식물(보호수), 유물, 유적, 지명과 같은 직접적인 위치 정보 확인이 가능한 유형이 주로 그 대상이 되었다. 이 밖의 유형은 지도 제작자가 관련 위치정보를 수집하여 지도상에 표시해야 하는 대상으로 분류하였다. 이렇게 분류된 유형 내에서도 속성에 따라 축척별로 표현기법이 다르게 적용되도록 분류 하였다.이때 기준은 수치지도Ver 2.0의 지형 ․지물 속성 목록과 수치지도작성작 업내규를 기준으로 한국향토문화전자대전의 특성에 맞게 적용하였다.그 결과 각 유형에 해당하는 세부 속성별로1:5,000 축척에서 는 면, 1:25,000 축척에서는 점으로 표현되는 대상으로는 건물이 해당하였다. 또한 1:5,000 축척에서는 점과 면으로 표현되고 지도 의 축소에 의해 1:25,000 축척에서는 점으로 표현되는 대상으로는 묘, 고분, 비, 탑 등의 문화재가 해당하였다. 이상의 연구를 통해 전자지도의 축척과 지도상에 표현되는 내용의 특성을 고려하여 전자문화지도와 관련된 지리 정보를 효과적으로 표현할 수 있는 기하학적 분류 체계를 정리하였다. 이 연구는 지금까지 문화적 정보가 기존의 기본 지도 위에 표현되던 전자문화지도에 각 내용별로 다양한 표현기법을 적용 할 수 있다는 점을 구체화 하였으며, 앞으로 전자문화지도를 구현할 때 고려할 수 있는 유형별 기하학적 표현 체계를 구체화 하였다는 점에서 의의가 있다.

Throughout history, tableware has attained an important position in human culture, and historical eras are clearly reflected in the shape of tableware items, which are tied to the cultural background of foods. In particular, the distinctive qualities of foods within a food-culture, such as the means for cooking, storing, or eating, have impacted the usage and shape of tableware along with the food behaviors of individuals. Korea, China, and Japan have all played important roles in producing limitless amounts of high quality porcelain products and take pride in being leaders of the world's porcelain production industry. Based on their natural geographical proximity and political and cultural exchanges, these three countries have long influenced one another not only in terms of technical concepts but also in improving quality within the tableware industry. Thus, by comparing Korea, China, and Japan's evolutionary interdependable variance with regard to their tableware, food-culture, and food-behavior, one can provide information on the historical stream and cultural exchanges relevant to china and porcelain. Ultimately, through the examination of tableware, the conclusions of this conceptual study offer researchers a deeper understanding of the historical stance of food-culture and contribute new and useful information for the future.

목적 : 본 연구는 LOTCA-G를 한국어로 번역 후 문화적으로 표현에 차이가 있는 문항을 한국 실정에 맞게 수정보완해 그것의 타당도 및 신뢰도를 알아보고, 우리나라 65세에서 90세 노인에게 확대 적용할 수 있는 근거를 제시하고자 시행하였다.연구방법 : 한국 문화를 고려하여 수정한 LOTCA-G의 타당도 조사는 성인작업치료 임상경력 3년 이상의 작업치료사에게 검토를 의뢰한 내용 타당도(content validity)를 실시하였고, 신뢰도 조사는 정상 대조군 40명과 임상 환자군 40명을 대상으로 재검사법(test-retest method)을 실시하였다.결과 : 내용 타당도는 양호했고, 건강 대조군과 임상 환자군의 검사-재검사 신뢰도와 검사자간 신뢰도, 항목별 내적 일치도, 연령 군별 신뢰도 모두 만족할 수준이었다. 한국 문화를 고려하여 수정한 LOTCA-G는 그 해당 연령뿐 아니라 65세에서 70세 사이 대상도 함께 신뢰도 조사한 결과 만족할 수준이었다.

The term “culturally refracted contexts” means the distorted, twisted, and fixed contexts which have lost the functional roles of the social integration in the specific cultural situations. The author tries to categorize three kinds of the distorted cultural patterns among the culturally refracted contexts of Korean society by using an anthropological method. The first one is related to “distorted nationalism” in a refracted context of the traditional pre-modern culture in Korea. It has been shown up to the society as a phenomenon of worshipping the national forefather Dangun. The second one is to be known as “extremely twisted totalism” in a culturally refracted context of militarism in Korea. It has impacted on the politic, the economy, the religion, and even the education of Korean society. The third one is to be tied with “distorted mammonism” in a culturally refracted context of materialism. It has been rooted and fixed to “extreme ethnocentrism” in Korea. The author, then, argues that Korean churches should have God’s mission to integrate the distorted and twisted society with the gospel of Jesus Christ which brings reconciliation and recovery to the culturally refracted contexts of Korean society. The distorted and twisted contexts of Korean society should be recovered to the grace community of God, the peace community of Jesus Christ, and the mission community of the Holy Spirit. In other words, the “distorted nationalism” in a refracted context of the traditional pre-modern culture in Korea has to be deleted in the society by God’s universal grace. The social oppressed and the weak can be protected and empowered by the grace of God. The “extremely twisted totalism” in a culturally refracted context of militarism in Korea can be nullified by Christ‘s sacrificial peace which brings the culture of resurrection and life. The “distorted mammonism” in a culturally refracted context of materialism in Korea should be transformed into the sharing community to the world by the witness of the Holy Spirit who gives the forgiveness and reconciliation. Korean churches as the community of the Holy Spirit, Jesus Christ, and God the Father should have a social and missional role of integration within the refracted Korean contexts of the distorted nationalism, totalism, and materialism with God’s grace, Christ’s peace, and the Holy Spirit’s sharing witness to the world and the society of Korea.

The aim of foreign language learning is to develop the communicative competence, it can be said that speakers might communicate their own ideas with each other according to the appropriate linguistic context and condition. Surely considering this ability is deeply related with culture, it has been focusing on the importance of learning culture. Language is part of a culture, so we have to accept naturally to program the teaching culture as a part of teaching language. Actually, such that thinking is apparently not proper. In other words, we need the education of the incorporating both culture and language. Currently, it has been growing the importance of teaching culture in Korean educational context influenced by the movement of teaching foreign language, as reflecting of that above, most of the textbooks published since 2000 have included the cultural content and materials specially with the emphasis on the communicative competence. After looking into the situation in teaching language of culture about such that textbooks, this study tries to present the educational way on the basis of the result of those facts. To do so, as the aspect of the communication in language teaching, this research intends to examine whether the cultural content in the textbooks has played a critical role in the real communicative situations where participants from the different culture and language will be able to communicate with one another effectively. This point of analysis depending on the criteria of the cultural content, the origin of culture, and the cultural activities is to distinguish three parts briefly, the pragmatical part, the area of cultural information and the learning of culture.

본 연구에서는 두 나라에 걸쳐 경영활동이 전개되는 경우 기업에서의 다양한 문화적 배경이 동일한 조직성과에 대한 귀인양식(attribution pattern)에 어떤 체계적인 차이를 보이는지를 알아보고자 하였다. 이를 위해 한국의 반도체 제조 기업에 근무하는 미국인과 한국인 근로자를 대상으로 이들이 자기 회사의 성과를 어떻게 귀인 시키는지를 살펴보았다. 연구 결과, 미국인 근로자는 기업 실적의 책임에 있어서 시장 요인을 더 중요하게 인식한 반면, 한국인 근로자는 오히려 정부 요인을 기업 실적의 중요한 원인으로 인식하고 있었다. 그리고 한국인 근로자가 미국인 근로자보다 회사의 저조한 실적에 대해 더 많은 개인적 책임감을 인식하는 경향을 발견하였으나 연구방법론에 따라 통계적 유의성에 대한 해석에 차이를 보였다. 또한 집단기여에 대한 추가 분석을 실시한 결과 한국인 근로자와 미국인 근로자가 회사의 저조한 실적을 회사 자체의 책임으로 보는 정도에는 차이가 나타나지 않았다. 마지막으로 본 연구 결과의 시사점과 한계, 후속 연구가 논의 되었다.

This study examined food sharing characteristics revealed in the modern Korean society by both interpreting phenomena and analyzing literature. Diet was said to be the least influenced by western modernization in Korea. Concerning this matter, one of the important explanations to be considered would be a strong influence of 'the first settlement effect' in culture, as reviewed elsewhere. Sharing food means not only sharing food itself but also sharing communal solidarity. The latter was strongly emphasized in Korean food culture due to his own historical grounding. Some examples revealed in current Korea included sometimes too much generous treat when eating out, even saliva allowed food sharing, too much food provision, and too many restaurants. 'Dutch treat' observed in many occasions of food sharing in Korea was also viewed as a product of historical experience, which was related to the degree of traits of feudalism in modern societies as feudalism was based on a sort of a give and take contract. The association of the degree of traits of feudalism and communal solidarity was explored by comparing so called different meal treat manners between Koreans and Japanese, that is, more generous attitude among the former. The concept of communal solidarity was also examined with respect to Koreans' side dish sharing behaviors which sometimes accompanied seemingly insanitary saliva sharing. In addition, provision of too much food was analyzed by relating this manner to a traditional 'hand over dining table' custom. Traditionally, food on a dining table was not supposed to be only for those sitting on the table. Even though the 'hand over dining table' was no longer well preserved at present time, its cultural traits appeared to be well prevailed in the modern Korean society. Finally, an increase of restaurants as well as an increase of eating out occasions were postulated with respect to the notion that restaurants were the places for ascertaining communal solidarity while sharing foods. The above analyses suggest the importance of the influence of sharing originated from his/her own historical grounding for better understanding of modern Korean food culture.

유목문화를 근간으로 하는 몽골에서 말은 중요한 이동수단으로서 목축민들의 특별한 애정과 존중을 받아온 몽골을 대표하는 가축이다. 몽골에서 말은 가축을 흩어짐 없이 사육하고 새로운 초지를 찾아 유목하거나 장거리 이동시 주요한 교통수단으로 사용 되였다. 따라서 말은 몽골의 목축생활 양식과 불가분의 관계를 가지고 있다고 할 수 있다. 한국의 전통사회에서도 말은 교통수단과 군사용 등으로 사용된 중요한 가축이었다. 한국과 몽골의 문화에 등장하는 말은 신승물, 신성