스스로 완벽하게 목적지까지 주행하는 완전 자율주행 자동차 시대가 가까운 미래에 도래할 것으로 예상되면서 자동차 산업은 1800년대 후반에 자동차가 탄생한 이래 큰 변화를 꾀해야 할 중대한 전환기를 맞이하고 있다. 완전 자율주행 자동차는 단순한 이동수단의 개념을 넘어 생활공간으로 정의되어지며, 앞으로 실내공간을 중심으로 큰 변화가 나타나게 될 것이라고 전망되고 있으나 완전 자율주행 자동차 실내공간 디자인에 대한 기존 연구는 미비한 실정이다. 이에 본 연구는 생활공간이라는 개념에 적합하도록 사용자의 감성적 경험을 충족시켜줄 수 있는 근본적인 디자인 요소인 실내행위에 대한 분석을 통해 실내공간 디자인 방안을 제안하고자 한다. 이를 위해 완전 자율주행 자동차의 실내행위에 대한 소비자 의식을 조사하였다. 분석 결과 국내 소비자들은 완전 자율주행 자동차 내에서 ‘수면 및 휴식’, ‘TV 및 영화 시청’, ‘음악감상’ 등 개인 중심 행위 중에서도 휴식 및 감상 활동과 관련된 실내행위에 대한 필요 성을 인지하고 있었으며, 본 연구 결과를 바탕으로 완전 자율주행 자동차 실내공간 디자인 방안을 제안하였다. 본 연구는 소비자 니즈(needs)를 정량적 방법으로 분석하여 실내공간 디자인 방안을 새로운 시각으로 제시한 선도적인 연구라는 점에서 중요한 의미를 지닌다.

This study analyzes residents’ views on rural resources and facilities necessary for rural resource development. The data utilized for the analysis is a questionnaire targeting local residents living in Yuchon-ri, Musu-ri, Yudeung-myeon, Sunchang-gun, and Jeollabuk-do. The analysis methods used herein include multi-attribute utility theory, to assess the importance of community resources; variance analysis to determine the importance of developmental directions; and multiple response and cross-analysis to analyze the facilities required for each project. The results are as follows: “Seomjin River”, “specialized crops”, “Oktaek creek”, and the “bike lane along Seomjin River” were rated highly as community resources. Respondents evaluated the developmental directions in descending order of importance, i.e., “cultivating specialized crops”, “fostering environmentally-friendly agriculture”, “processing agricultural specialty products”, “improving rural landscapes”, “revitalizing rural tourism and hands-on experiences” and “ameliorating living environments”. Regarding facilities required for each project respondents prioritized “expanding basic living grounds”, the establishment of “health care maintenance facilities” and the “expansion and paving of village roads”. Also frequently requested were “facilities for increasing local incomes”, the “direct transaction of agricultural products”, “facilities for processing agricultural specialty products” and “establishing a distribution system for agricultural specialty products”. Many respondents also expressed their need for “sales facilities” and “facilities for hands-on experiences” in order to “revitalize rural tourism”. With respect to facilities for “ameliorating local landscapes” respondents wished to “establish community symbolic structures”, “plant roadside trees”, “revamp vacant or deserted properties” and “tidy up the areas surrounding community centers.” Needs were identified such as “education for local residents”, “community leader- fostering training”, and “taking tours of advanced areas” in order to “enhance the capabilities of local areas”, Given such analysis results, it can be seen that local residents place greater emphasis on the rural resource developments whereby they can better increase their revenues. Respondents would like the developmental directions from which they can create value related to producing, processing, and experiencing specialty crops. In order to set the direction for the development of these rural, future research must meticulously examine the resources scattered through rural and create measures that can be directly linked to rural household incomes and regional revenues.

이 연구는 포스트모던 시대 다문화적 상황에서 한국교회가 마땅히 지향해야 할 성규범이나 가치가 무엇인지 찾고, 더 나아가 한국교회 내 목회자의 성윤리 의식 실태를 파악하기 위해 결혼 관련 주제들(독신, 이혼, 재혼, 혼전동거, 혼전순결 등)에 대한 관련 집단의 의견을 면밀하 게 조사하는 데 그 목적이 있다. 이를 위해, 성, 독신, 이혼, 재혼, 혼전동거/순결 등 결혼 관련 주제에 대하여 관련 집단(기독교대한성결 교회 소속의 목회자와 평신도)을 대상으로 설문 조사를 실시하였고, 회수율은 78.7%였다. 수집된 자료는 SPSS/PC+ 21.0 프로그램을 사용하여 통계 처리했고, 빈도와 백분율, 평균값을 산출하여 분석하였 다. 분석 결과는 다음과 같다. 1) 목회자 성윤리 문제는 목회자의 물질욕, 권력욕 다음으로 매우 심각한 이슈로 나타났다. 2) 목회자의 성 도덕 타락 정도는 매우 심각한 것으로 드러났다. 3) 목회자와 평신도 상당수는 독신 반대 (71.1%), 이혼 반대 (75.1%), 재혼 찬성 (86.7%), 혼전동거 반대 (87.6%), 혼전순결 찬성 (82.7%) 의견을 보였으며, 그 이유를 성경적 근거에서 찾았다.

본 연구는 토석채취 관련 업무를 담당하는 산림공무원을 대상으로 인식조사를 실시하여 토석채취지 관리현황과 복구방안 등에 대한 효율적인 관리의 기초자료를 제공하고자 수행하였다. 토석채취관련 담 당공무원은 순환보직 특성상 업무수행년수가 3년 이하로 다소 전문성이 부족하다고 판단되며, 관리하는 토석채취지의 면적은 50,000∼100,000m2인 쇄골재를 채취하는 사업장이 가장 많은 것으로 나타났다. 또한 소음, 분진, 수질오염 등의 환경피해가 대부분의 토석채취지에서 발생하였으며, 재해발생은 경사 면 채취을 할 때, 잔벽에서 가장 많이 발생하는 것으로 나타났다. 아울러 중간복구와 최종복구 상태에 대해서는 “보통”이라는 응답이 대부분이었고, 대다수의 사업종료지의 관리가 이루어지지 않는 것으로 나타났다. 관할 시·도에서 토석채취지 재해예방에 대한 지원은 없는 것으로 나타났다. 사업종료지의 타용도 활용에 대해 대다수의 공무원이 찬성하였으며, 타용도 전환시 가장 선호하는 활용유형으로는 공 원으로 나타났다.

Many fashion brands have established brand pages or accounts in social media platforms as a vehicle to promoting brand and managing customer relationship. Customers’ interaction in social media with other customers and brand page maintainers could attract their attention of the brand and inform their purchase decision. Despite the significance of the interaction in social media, there has limited attention on the social media using experience specified in fashion brand area. Drawing on theories and concepts from diverse areas including social media marketing, consumer psychology, and fashion brand management, this study propose four dimensional of social media using experience to understand how the experience with fashion brand page could enhance customers’ fashion consciousness and status consumption behavior. Data collected from customers who following main fashion brand pages in Instagram and used to test the hypotheses. Implications for research on social media marketing of fashion brand are discussed.

The Broken Commandment is a famous Japanese novel written by Shimazaki Toson which is regarded as a representative works of Japanese naturalistic literature. The novel mainly depicts the burakumin discrimination through the unfortunate fate of the hero Ushimatsu, who is a burakumin and struggles with a commandment given to him by his father. This paper attempts to analyze sin-consciousness in The Broken Commandment and discrimination in the modern society through the Christian perspective by Ushimatsu psychological changes. With this, this paper compares the relationship between the burakumin and original sin, as well as the struggle with confessions and that of body and soul.

When the Japanese Empire demolished the fortress of Daegu Eupseong, the rivers that flowed into Daegu City were covered over. At present, most of the rivers in the urban area, such as Dalseo-cheon, Beomeo-cheon, Daemyung-cheon, Daegu-cheon, and Icheon-cheon, are concealed under concrete. These submerged rivers are old waterways with historical features, and there is a need to track and restore these waterways to improve the environment and landscape, and restore the ecology of the city. This study constitutes basic research on restoring the old waterway of Dalseo-cheon (which formerly comprised part of the moat of Daegu Castle) by creating an artificial stream in the area. The purpose of the study is to investigate citizens’ opinions on the introduction of such a stream, as well as on recreational and functional spaces that could be created alongside it. As a result of the study, we found that awareness of the covered waterways in Daegu City was low, but citizens generally considered it necessary to recover the old waterways, improve the residential environment, mitigate the urban heat island, strengthen the sense of place, build a water-circulation system, and improve the aesthetics of the landscape. In addition, the respondents stated that they would prefer a natural-type stream in front of a park, and would like various facilities that could improve the water-landscape function, as well as the stream’s ecological and water-friendly functions. The introduction of new waterways in the city center of Daegu will help to create a riverside and historical park, while maintaining a balance in regard to the conservation and development of historical and traditional cities, thereby transforming the city into a differentiated city.

우리는 누구나 삶 속에서 여러 가지 갈등과 고난을 경험하게 된다. 이러한 문제를 해결하기 위해서, 근본적인 치료는 개인으로 하여금 영적으로 각성시키고, 개인의식의 핵심인 욕망을 알아차리게 하고, 우주의식을 갖도록 했을 때, 비로소 근본적인 치료가 일어난다. 결론적으로 마음을 완전히 치료한다는 의미는 의식의 성장 과 변형을 의미한다. 아유르베다는 아슈땅가요가의 8지칙에 따라 체질별 수행 방법이 있다. 그리고 이러한 8 지칙의 수행을 따라 가다보면 저절로 의식의 변형이 일어난다. 그러므로 의식변형 없이는 완전한 치료는 어렵 다는 것을 알 수 있으며, 홀리스틱 치료를 위해서도 요가 수행이 필요하다는 결론이다. 본 연구는 요가 수행 을 뒷받침하는 것이 아유르베다의 치료 기법들이며 수행기법들이라는 점을 알리고자 했으며, 또한 의식변형을 이끄는 단계를 요가와 아유르베다를 통해서 알아보고자 했다.

The purpose of this study was to determine health consciousness and eating habits of workers at Deluxe hotels in Seoul and Gyonggi-do. To determine health levels, this study focused on quality of sleep, current state of health, smoking, drinking, regular exercise, dietary behavior patterns, dietary habits, and food intake patterns. Out of 228 subjects, 145 (63.6%) were males and 83 (36.4%) were females. Majority of workers (86.9%) graduated from university. A majority (57.0%) worked more than 10 years. Average health condition was ‘little tired’, whereas 18.4% of subjects were ‘always tired’. Male percentages for smoking and drinking were higher than those for females. A total of 44.3% of workers ate twice a day. Regular physical activity was high, but regular exercise rate was slightly low. Male average eating speed was faster than that of females and had lower scores for desirable eating habits. Shift workers ate night meals more than non- shift workers. This study shows that workers at Deluxe hotels need to take better care of their health.

As consumers’ interest in social responsibility (SR) has greatly increased in the last two decades, a growing body of academic research has examined the influence of consumers’ environmental consciousness on their attitudes and purchase intentions toward environment-friendly apparel products. Use of environment-friendly shopping bags (EFSB; recycled and reusable bags) is an example of how apparel retailers engage in SR. However, little research has examined consumers’ perceptions and their responses to the use of EFSB. To fill this research gap, this study examined the impact of young consumers’ perceptions of EFSB and environmental consciousness on their attitudes and purchase intentions toward apparel retailers using EFSB. An online survey was conducted for data collection. A convenience sample of 212 college students was obtained from a large mid-Southern university in the U.S. A simple linear regression analysis was conducted to test all hypotheses. Results showed that young consumers’ perceptions of EFSB positively influenced their environmental consciousness and their attitudes toward apparel retailers that use EFSB, which led to purchase intentions toward the retailers. Findings confirmed that young consumers placed a great degree of importance on EFSB and, therefore, would purchase apparel from retailers that use recycled or reusable shopping bags. These findings imply that providing EFSB is important in enhancing positive attitudes and purchase intentions toward apparel retailers.

Can awakening to planetary consciousness open pathways to personal and social healing, reconciliation and redemption in the aftermath of mass suffering like Jeju 4.3? In this article, I aim (a) to identify the characteristics of planetary consciousness using my observations on a peace pilgrimage and case examples from Jeju, and (b) to clarify how planetary consciousness is developed through transformative learning processes. Planetary consciousness is the awareness that all beings, energies and phenomena are profoundly interconnected and interdependent. The development toward planetary consciousness can be understood using models such as the Transformative Learning Process, the Radical Forgiveness Method, and the Social Healing Through Justice Model. Progressing through the stages results in openness to multidimensional thinking and knowing. Individuals and communities who have worked through transformative learning processes demonstrate the possibility of genuine healing, reconciliation and the restoration of justice and dignity. Keywords

Currently many geriatric hospitals have been built in Korea because younger people don’t want to care their parents and have been decreasing for labor. However, the increasing geriatric hospitals make the increasing fire safety accidents. Therefore, this study is conducted by survey and face-to-face talk for analyzing fire safety problem of twelve among 15 geriatric hospitals in the north of Chung-Buk area. The result of this study is that infection and fall accident are higher than others and fire safety implement rate of safety rule followed by CEO is 71%. Monthly safety training rate is 49% and initial fire safety training not conducted is 33%. Yearly outside fire safety training rate is 97% but workers who know how to use fire evacuation facility are 61%. Furthermore, safety instruction rate of fire safety manager is much higher than supervisor’s safety instruction. The cause of accident is facility (33%). In conclusion, the institution and rule improvement need for decreasing infection and falling, increasing implement level of fire safety rule and fire safety training, participation rate of supervisor for fire safety, quality of fire safety training, and investment of fire safety facility.

There is a general consensus in the literature that impulse buying is normatively wrong, but accounts for a substantial volume of the goods sold every year across the broad range of product categories, including fashion products. Research revealed that young consumers particularly contributed greatly to the increase of impulse buying. While lack of self-control has been found strongly associated with the unplanned nature of impulse buying, with an environment of abundance and consumerism, self-indulgence, rather than lack of self-control, may become a more important driver for impulse buying for modern consumers (Sharma, Sivakumaran, & Marshall, 2011). Therefore, the purpose of this study is to investigate how self-indulgence influences young consumers’ impulse buying and the post purchase consumer regret. This study also aims to test the role of fashion consciousness in the relationship between young consumers’ self-indulgence and impulse buying for fashion products. Self-indulgence is considered a hedonistic tendency, which includes enjoying spending money on oneself, buying things for one’s own pleasure, and trying to enjoy life (Sharma, Sivakumaran, & Marshall, 2011). It was recognized as one of the two opposing cognitive forces leading to impulse behavior (Miao, 2011). While the impulse to purchase is comprised of anticipated pleasures and immediate gratification (Rook, 1987), ironically, consumer regret is one of the major emotional consequences associated with impulse buying. There are two types of consumer regret: cognitive dissonance, resulted from an immediate post-purchase comparison of what was purchased versus the other available alternatives, and consumer guilt, related specifically to the consumption decision situations. Literature suggested that individuals show interest in fashion products with the belief that fashion products will contribute to their appearance, image, and/or bring enjoyment to their life (Workman & Kidd, 2000). In that same token, an individual with high self-indulgence tendency is more likely to show interest in fashion in hopes of identifying fashion items for indulgence purpose. Moreover, this indulgence motivated fashion consciousness will more likely lead to high impulse buying for fashion products. Based on the literature, hypotheses were developed for this study as represented in the following figure. Data was collected using a survey of college students majored in textile/fashion management at a large southeast university in the USA. A total of 190 surveys were distributed and returned. The majority of the subjects were females (73.7%), white (74.7%), and held part-time work (56.7%). Existing scales were adopted to measure self-indulgence (Sharma, Sivakumaran, & Marshall, 2011) and fashion consciousness (Bruner & Hensel, 1998). Impulse buying behavior and post-purchase regret were measured by asking subjects to retroactively recall their shopping trips for fashion products during the past three months. A group of items developed by the researchers were used to measure both the impulse buying behavior and consumer regret. A Confirmatory Factor Analysis (CFA) was first employed to assess the psychometric properties of the constructs. Overall, the fit indices of the measurement model were acceptable (NFI=0.86, IFI=0.935, RMSEA=0.066, CMIN/DF=1.7). A Structural Equation Modeling (SEM) was conducted to test the relationship proposed in the hypotheses. To test the mediating effect of fashion consciousness on the relationship between self-indulgence and impulse buying behaviors, a bootstrapping bias-corrected confidence interval procedure was conducted. Overall, the fit indices of the SEM model were acceptable (CMN/df=1.338, NFI=0.90, IFI=0.97, RMSEA=0.044). The SEM results suggested that self-indulgence had a significant influence on impulse buying for fashion products directly and indirectly via fashion consciousness. The impulse purchase behavior had a positive influence on the consumers’ feeling of guilt for the impulse purchase behavior, while no significant influence was found on cognitive dissonance. This research makes several contributions to the literature of impulse buying. First, the study suggests that consumers’ self-indulgence exerts significant direct and indirect influences on consumers’ impulse buying for fashion products. This result may provide an explanation to the phenomenon of increasing impulse buying behavior in the marketplace, even though it is widely considered as a “misbehavior”. Secondly, this study suggests a significant mediating role of fashion consciousness in the relationship between self-indulgence on consumers’ impulse buying for fashion products. The abundance of fashion products in the market and the appreciation of the social and affective function of fashion products contribute to the chain effect from self-indulgence to fashion consciousness and finally to impulse purchase for fashion products. Third, this study confirms the negative guilt feeling resulted from the impulse buying behavior.

This study was aimed to demonstrate how the analysis of the impact on confidence in the safety-conscious organizations target the clothing distribution center employees and organizational commitment. Safety awareness of employees of the clothing distribution center safety rules, safety education, road safety interests, divided into risk handling and trusted organization with the emotional trust and cognitive trust, organizational commitment was divided into affective, cognitive and normative commitment. Data collection was surveyed 185 people clothing distribution center workers, tested the hypothesis through regression analysis. The results are safety conscious exerts a positive effect on organizational trust, organizational trust was found to have a positive impact on organizational commitment.

예이츠의 시는 절대 결핍, 무, 신의 영광, 신학적인 난해한 언어 등을 내포하지 않는다. 도리어, 그의 시는 지적 탐구와 학식으로 가득하다. 그의 시는 신비 주의보다는 마술적, 영향적이라기 보다 지적, 주술적이라기보다 신학적 기질을 보인다. 따라서, 그의 시는 서양의 영지주의와 연금술적 전통으로 분류될 수 있다. 그는 세상 의 모든 신비주의적 영지주적 지식(즉 신비적 추상화)을 자신의 시 저술에 변형하고 통합한다. 그래서, 그는 낮은 신비주의, 즉, 신비주의라기 보다 영지주의자로 보아야 한다.

韓国国内で2006年7月に公開された、ポン・ジュノ監督の映画グエム ル－漢江の怪物は、当時、韓国歴代最大観客動員数を記録し、同年9月 には映画配給会社角川ヘラルド(現在の角川映画)によって日本でも封切ら れた。しかし日本での人気は当初の予想とは異なる低調な成績に終わ り、韓流映画に対する全般的な期待自体低下させる契機となった。 『グエムル』の日本興業失敗の原因は既に様々な角度から分析されてい る。しかし筆者は、映画の中に描写された韓国社会の秩序意識に対し て、日本人が感じる違和感もその原因の一つとして作用したと考える。 筆者の考えを確かめるため、本論文では、日本と韓国の怪獣映画作品の 中に描写される社会秩序を考察し、これを比較分析する。そしてさらに 韓国人と日本人の考え方の違いに関して、まず李御寧と小倉紀藏の論理 を検討し、そこから出発して、筆者なりのアプローチで、社会制度に対 する信頼感ならびに社会秩序に対する考え方の違いの原因について明ら かにしようと試みる。