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起源于中国的儒学思想，很快传播到东亚近邻韩国。“儒学东渐”也顺势造就了韩国儒学的 兴盛，经韩国三国时代、统一新罗、高丽到朝鲜时期，发展至今，韩国现当代儒学依然得以较好地 发展与流播，在思想信仰、社会结构、民俗生活等诸方面广受其影响。以韩中文化比较的视角考 察，当代韩国儒学的流播和传承态势，既有早先历史上设立的官私教育机构在“中央-地方”的承 继之径，也有以成均馆大学为代表的焕然一新的现代大学儒学教育之式。而韩国各方对儒学文献和 儒学研究的合力，其间展现出的社会与学术的力量，确实是儒学在当代韩国得以良好的继承发展的 可贵之处和可持续动因。“安东文化现象”，则是儒学在当代韩国社会流播中“崇儒尚贤”的最好 诠释。在研习、继承和发扬中，儒学在当代韩国进行着卓有成效的本土实践，形成了韩国儒学的良 好发展之势和儒学研究的韩国特色。伴随儒学国际化，韩国儒学得以在本土良性承继和发展，既是 当代儒学流播与继承的表征，又是儒学现代价值的体现，还与韩国文化环境和土壤息息相关，自然 也离不了中国古典文化的博大精深和巨大影响。
Confucianism originated from China, spread to East Asia soon in history. "Confucianism East" have taken advantage of creating a flourishing Korean Confucianism, so far, from the Korean Three-Kingdoms Times, the Unified Silla, the Korea Times, Joseon Dynasty, to today, South Korea contemporary Confucianism still to better development and spread, in the aspects of ideology, social structure, folk life wide under its influence. The contemporary South Korean Confucianism spread and inheritance trend, as the Comparison between Chinese and Korean Cultures, not only inherits the official and private educational institutions established in the earlier history of the path of "central-local", but also to Sung Kyun Kwan University as a representative of the Confucian education take on an altogether new aspect of modern university. The efforts of Korean society in the study of Confucian literature and Confucianism, showing the social and academic power,and it is indeed the valuable and sustainable cause of Confucian's good inheritance and development in contemporary Korea. And "An-dong cultural phenomenon" is the best “ChongRu-ShangXian“ interpretation of Confucianism in contemporary South Korean society spread. In the course of study、inheritance and development, Confucianism carried out fruitful local practice in Contemporary Korea, forming the good development trend of Korean Confucianism and the Korean characteristics of Confucian studies. With the internationalization of Confucianism, inheritance and development of Confucianism in Korea to local benign succession, characterized both contemporary Confucianism spread and inheritance, and embodies the modern value of Confucianism, not only closely linked with the Korean cultural environment and soil, of course , but also cannot leave Chinese classical culture broad and profound and tremendous influence.
二、官私承继：传统儒学教育机构的当代传承
三、大学教化：韩国现代大学里的儒学教育
四、社会与学术的力量：对儒学文献和儒学研究的合力
五、“安东文化现象”：儒学在韩国社会的承继与发展
六、结语
