The author’s questioning starts off from the series of suicides committed by Ssangyong Motors workers since 2009. She argues that “If the issue of suicide in Korean society is considered a problem of both Korean capitalism and social solidarity and morals, then we have to forge a social theory that is based on our reality.” (p. 10) Based on such recognition, the author then identifies two tasks to be performed in her book. “First, I shall seek to manifest and rectify the structure and the error of the dichotomous interpretation that has been imposed on Marx and Durkheim. Second, by critically looking into the rational core shared by the social science methodologies of Marx and Durkheim and the theoretical and practical prospects built upon it, I shall search for a theory capable of effectively intervening into social suffering, i.e., the possibility of a naturalist social science.” (p. 24; 106)