《三國志･魏書･卷十一》陳壽(公元233年—297年)原文出現了“躬履清蹈”一詞，裴松 之(公元372年—451年)對此詞以案語的形式做注，認爲“蹈猶履也”，但是關於“躬履清蹈” 的解釋仍存在多種不同的觀點，該詞意義並不明確。本文以字源爲切入點，針對“躬履清 蹈”中每個漢字的意義進行深入分析，從而探討其詞彙結構、語義及修辭手法，以更合乎 字源和邏輯的方式闡釋“躬履清蹈”的結構意義與文化內涵。研究發現“躬履清蹈”由詞語 “躬履”和“清蹈”並列構成。“履”與“蹈”皆與足相關，爲動詞，表示行走，二字互訓；“躬” 字爲彎曲身體，表示親身、親自義，“清”意爲清正、清廉，兩者都作副詞，修飾“履”和 “蹈”，所以“躬履清蹈”以互文的修辭手法表達身體力行、清正廉潔地履行道義之意。類似 的用法和結構還有“躬蹈”“蹈履”等二字詞，“蹈仁履義”“履湯蹈火”等四字詞，體現了詞彙 構成的多樣性和靈活性。本文進一步分析了“躬履清蹈”作爲儒家思想中道德理想的語用層 面及其表達效果，指出其具備崇高的品德節操與積極的社會價值觀，體現出儒家對清正高 尚的人格修養和親身履行社會責任的重視。本文通過剖析字源，揭示“躬履清蹈”的準確結 構和意義，糾正謬誤，推動訓詁學的發展，對古籍整理和辭書編纂起到相應的促進作用。 並且和與之相關的詞語系聯起來，構成詞彙網絡，然後藉此拓展古代漢語詞彙背後的文化 內涵，深化對儒家道德思想在語言層面的影響和認識。

In The History of the Three Kingdoms, Book of Wei, Volume 11, the phrase "Gongl v Qingdao(躬履清蹈)" appears in the original text by Chen Shou (AD 233–297). Pei So ngzhi (AD 372–451) provided an annotation in the form of a commentary, stating th at "'Dao(蹈)' is synonymous with 'Lv(履)'." However, the exact interpretation of "Gongl v Qingdao(躬履清蹈)" remains ambiguous, with multiple scholarly perspectives offerin g different explanations. This paper approaches the phrase from an etymological per spective, conducting an in-depth analysis of the meaning of each character within "G onglv Qingdao(躬履清蹈)" to explore its lexical structure, semantics, and rhetorical fun ction. The findings indicate that "Gonglv Qingdao(躬履清蹈)" is a parallel construction consisting of two phrases: "Gonglv(躬履)" and "Qingdao(清蹈)". The characters "Lv(履) " and "Dao(蹈)", both verbs associated with movements of the feet, are mutually expl anatory. "Gong(躬)" signifies bending the body, metaphorically indicating personal in volvement or practice, while "Qing(清)" conveys the meaning of purity and integrity; both functions adverbially to modify "Lv(履)" and "Dao(蹈)". Through the rhetorical d evice of intertextual parallelism, the phrase expresses the idea of personally upholdin g moral principles with integrity. Similar lexical structures include two-character com pounds such as "Gonglv(躬蹈)" and "Daolv(蹈履)", as well as four-character idioms su ch as "蹈仁履義(Acting with kindness and righteousness)" and "履湯蹈火(Braving hards hips and dangers)". These examples reflect the diversity and flexibility of word format ion in Chinese language. Furthermore, this paper examines the pragmatic dimension of "Gonglv Qingdao(躬履清蹈)" as a representation of Confucian moral ideals and its expressive function, arguing that the phrase embodies noble virtues and positive soci al values. It highlights Confucian emphasis on personal integrity and the active fulfill ment of social responsibilities. By investigating the etymology and structure of "Gon glv Qingdao(躬履清蹈)" as well as its lexical associations, this paper rectifies misconce ptions and contributes to the development of Chinese exegetics. Additionally, the pa per also facilitates the collation of ancient texts and the compilation of dictionaries, a nd then it deepens the understanding of Confucian moral thought as manifested in l inguistic expressions, shedding light on the cultural significance embedded in classic al Chinese vocabulary.

【摘要】
1. 引言
2. “躬履”和“清蹈”考
    1) 釋“躬履”
    2) 釋“清蹈”
3. “躬履清蹈”解析
    1) “躬履清蹈”的結構和組合
    2) “躬履清蹈”的文化內涵
4. 結語
【參考文獻】
【論文摘要】

• 黃 娟(慶星大學韓國漢字研究所 HK研究教授) | 황연