The University is to be established as an independent institution, with an appropriate status under the law of Korea. It will require such arrangements, incentives privileges and immunities as will facilitate the recruitment of international staff and the participation of faculty and students from all over the world. The University must be fully autonomous to ensure its intellectual and academic integrity and freedom from ideological constraints. The relationship with United Nations can be achieved without making the University an actual UN organization, through cooperation with UN agencies and organizations and participation of UN personnel in its faculty and programs. The core program centered at the University itself would be developed initially on the basis of the comparative advantage offered by its location in Jeju and the quality of faculty, full and part time, that could be recruited to the University. To reflect the complexity and range of issues in the field of sustainable development, it is planned that the academic program of the University should be organized from two mutually reinforcing perspectives, core competences underlying the whole program and specific areas of concentration.

In this paper we try to classify three kinds of Peace Island Bridging Culture such as Jeju 4.3 Peace Village, UNESCO Environmental Village and Longevity Village, which compose vision of Jeju Social Healing Villages through villager case studies. We can demonstrate Jeju as one of the world’s historical longevity islands which specialize not only environmental villages as UNESCO World Natural Heritages, Geoparks and Biosphere but also Jeju 4.3 peace village overcoming tragedy of the Jeju Massacre between 1948 50 1954.

We want to have an opportunity to learn in a global context why GAN is so important to Jeju as Korea's largest Island in a multi-cultural society. Politically, Jeju Island succeeds have to survive ordeal from Jeju 4.3 Grand Tragedy. Geologically, as Jeju Island is located at center of East Asia, it has benefits from easy access to main cities to the island such as Beijing, Shanghai, Tokyo, Osaka, Seoul, Busan, Hong Kong, Taipei and so on. Environmentally, as Jeju was designated UNESCO Biosphere, World Natural Heritage and Geo parks, we want to keep it as a longevity island. Culturally, as we recognize it as a specialized in Western countries by human peace, Jeju as a World Peace Island tries to integrate aging human life agenda into part of a human life one. As the result, we suggest “Korea Care into Global Humanity in the Asia Pacific Context” as integrated policy agenda of both Korea and Peace Island villages for the 2021 GAN Biennial Conference from September 26 to 30, 2021 in Jeju Island Korea. As it based on village healing by villagers, Jeju island is small, as there is slrong soldarity between, we believe it can revive Korea communities.

There have long been debated whether Jeju king cherry in Korea and Punus x yedoensis (Yoshino cherry) in Japan are the same or not and its originality. Recent genomic approach among P. yedoensis and closed related varieties from Korea, Japan and USA confirms that P. yedoensis is F1 hybrid. The results also show that there are two types of Jeju king cherry in Mt. Halla, Jeju, Korea and one type is clearly different and the other type is the same grouping to Yoshino cherry in Japan and USA and the maternal texa of the two types in Jeju is the same of P. pendula. The search of paternal texa of the same type and further molecular genetic analysis and classification among newly found hundreds of Jeju King Trees in natural habitats of Mt. Halla including a 265 year-old tree along with previous findings would reveal the hypothesis that two independent F1 hybrid of P. yedoensis are evolved in Mt. Halla where is the only natural birth place of P. yedoensis in the world. Furthermore, policy agenda of king cherry tree eco-exploration among six countries including two divided Korea proposed. In terms of bio-diplomacy, it was amazing fact that Jeju King Cherry trees were sent USA under Japanese colony in 1912. In 1943, USA Congressman John Rankin of Mississippi confirms that they were Korean Cherry Trees. The first four of these trees were presented to the American University in 1943 by the Korean Women’s Relief Society of Honolulu according to notice of AU’s School authority. As Jeju NAtional University students and teachers confirmed the fact in April 2018, they suggest Jeju King Cherry Trees Eco- Exploration between the two universities at university level, hoping to extend a warming program of planting Jeju King Cherry trees at the Dalma tourism complex in Wonsan city of North Korea in April of 2020.