신체활동은 노화로 의한 인지기능 저하에 긍정적 영향을 미친다. 하지만 신체활동 참여가 정서인지기능에 미치는 영향을 과학적으로 밝혀 낸 연구는 드물다. 따라서 본 연구의 목적은 청년기와 노년기 성인의 정서인지 기능에 신체활동 참여가 어떠한 영향을 미치는지를 뇌 과학적으로 연구하는 것이다. 연구의 피험자는 D 광역시 성인 남성 60명으로 선정하였으며, 청년 운동 집단(25∼35살), 청년 비 운동 집단(26∼35살), 노년 운동 집단(60∼70살), 노년 비 운동 집단(60∼70살) 4개의 집단으로 구성하였다. 실험도구는 EEG 측정 장비와 국제정서사진체계(International Affective Picture System: IAPS)를 사용하였다. 본 연구의 실험과제는 사진으로 제시하는 세 가지 정서자극(긍정적, 중립, 부정적)에 적합한 버튼을 눌러 정서적인지 검사를 실시하였다. EEG 측정은 8개(Fp1, Fp2, Fz, C3, C4, Cz, T3, T4)의 영역을 측정하였다. 통계처리는 4(집단)×3(자극)×8(영역)에 대한 삼원분산분석을 실시하였다. 결과: 본 연구 결과, 반응시간과 반응정확률 그리고 P3 잠재기는 집단간 주효과가 나타났다. 그리고 P3 진폭은 집단과 자극간 상호작용이 나타났다. 결론: 신체활동은 청년층과 노년층의 정서적 인지기능에 긍정적인 영향을 미치는 것으로 나타났다.

The present study analyzed data from the 3D measurement of the feet of men aged over 20 years residing in the capital region as part of the 6th Anthropometry of Size Korea. To analyze the characteristics of the foot shapes of young men aged 20~39 years and middle-aged/elderly men aged 40~69 years by age and by type, a cluster analysis was conducted using the factors derived through the factor analysis as independent variables. The results of the study that analyzed the characteristics of foot shapes by type according to differences in age were as follows. First, through the analysis of the characteristics of the foot shapes of young men by type, five factors were extracted, and the foot shapes were classified into three types: Type 1 (short and flat), Type 2 (thick), and Type 3 (long and wide). Second, through the analysis of the characteristics of the foot shapes of middle-aged/elderly men by type, six factors were extracted, and the foot shapes were classified into four types: Type 1 (short and regular), Type 2 (flat), Type 3 (thick), and Type 4 (long and regular). The results of the present study are expected to serve as basic data for the design of shoes by age and foot type.

This article is to review the change of perception of Japanese Army on the public after Russo-Japanese War and its impact on military training system. I Keywords: Total War, military training, mobilization, Training for youths- Japanese War and World War I. Tanaka has been deeply interested in the relationship of between the public and the army earlier on. He regarded the army as a school to train ‘good citizens’ and is also interested in training of young people. After World War I, the thought of Total War System was more and more shaped up in Japan and the efforts to inspire it to the public through trainings were made. Especially the army implemented the military training sessions in all the schools as well as established “Training Institutes for youths” for non-school youth in order to get more suitable citizens for the army. These ideology educations enabled reformation of the public, and which effected positively to build Total War System lead mainly by the army later on.

The muscle strengths in various postures are still used in the workplace, although mechanization and automation have been continuously accomplished. The aim of this study is to measure the maximum muscle strength and analyze the muscle fatigue during the

The present study is an investigation of young Korean Protestants’ views of other faiths and how they understand mission and evangelism based on those views. The empirical research shows that a considerable number of young Korean Christians have now embraced pluralistic viewpoint concerning other religions, along with the postmodern relativistic perspective about truth claims. This research concludes that both perspectives weaken the motive of traditional Christian evangelism and mission toward people of other faiths. The empirical research also indicates the urgency to recognize pluralistic and relativistic tendencies among young Korean Protestants in the history of the Korean Protestant Church. In other words, the emerging pluralistic and postmodern viewpoint, which is gaining popularity among young Koreans, is beginning to compete with the dominant traditional Korean Protestant exclusivistic theology of religions. Thus, we are beginning to see the competition between exclusivism and pluralism or relativism (religious and postmodern). An important missional issue regarding exclusivism and pluralism is that both can easily fail to engage people of other faiths. While the exclusivists close their mind and try not to listen to people of other faiths, the pluralists think it unnecessary to share the Christian faith. As a result they both have that the tendency to avoid engaging with the ‘other,’ that is, people of other faiths. In response, the researcher suggests “dialogical evangelism,” with the intention to escape the missional dangers post by both exclusivism and pluralism, and to encourage Christians to engage the ‘others’ in dialogue and love for evangelism. Having taken other faiths into consideration since the 1910 Edinburgh Conference of the World Missionary Conference, many mission thinkers have become involved in how to do missions toward people of other faiths. The dialogical approach to people of other faiths has proved to be a desirable way of doing missions. On the other hand, evangelicals have argued that its ultimate goal should be evangelism. Therefore, integrating the strengths of these two approaches, for the Korean Protestant Church and the new generation of Christians, the researcher suggests dialogical evangelism as the most viable approach to people of other faiths.

Purpose : To analyze changes of the ocular components by dropping Cyclopentolate Hydrochloride(Cyclogyl 1 %). Methods : 95 Subjects were recruited but 6 subjects who have allergic reaction for any medicine and 21 mmHg over IOP were excluded to prevent any incidence that can take place in the middle of the test. Finally 89 subjects (age of 19.8±2.72 male 34. female 55. 110 eyes) participated in this test. Objective refraction. comeal curvature. anterior chamber depth and axial length were measured for this study. Results : After dropping Cyclogyl 1%, myopia and axial length decreased and anterior chamber depth increased significantly but no significant changes of comeal curvature and comeal astigmatism Even though the change of axial length was statistically significant. the value was slight. There were significant correlations between ACD and axial length(r = 0.639). ACD and SER( -0.434). ACD and comeal curvature(r = 0.164) and. axial length and SER(r = -0.822). axial length and comeal curvature(r = 0.498) under marufest refraction. Also there were sigruficant correlations between ACD and axial length(r = 0.592), ACD and SER(r = -0.416). ACD and corneal curvature(r = 0.158). Correlations between axial length and SER(r = -0.838), axial length and corneal curvature(r = 0.500) under cycloplegic refraction were significant too. ln case of the correlations between the difference of MR-CR ACD and MR-CR axial length, statistically significant correlations were found(r = 0.458) but not between the difference of MR-CR SER and MR-CR axial length, and the difference of MR-CR SER and MR-CR mean-K. Analyzing non-myopic subjects by gender. mean-K, ACD and axial length in male were greater than in female. And mean-K. ACD and axial length in myopic group were greater lhan in non-myopic group. Conclusion : As a result, spherical refraction. SER. ACD and axial length were changed significantly under cycloplegic refraction and change of ACD is found to be the main reason for changing refractive error.

  Recently, youth unemployment is not a mere economic problem in Korea. It could be developed into a serious social problem. It has been long since youth unemployment rate was more than double in total unemployment rate, which stood at 3.5 percent in 2005

Recently, youth unemployment is not a mere economic problem. It could be develop into a serious social problem. According to data released by the National Statistical Office that the jobless rate for younger koreans aged between 15 and 29 reached 8 percent in 2005, which was more than double in total unemployment rate. Unemployment among young people has been getting worse since the foreign exchange crisis. Hence, this paper examines the status and causes of the youth unemployment problem and studies the possibility to apply the Demand-Supply Chain Management to the problem.

본 연구에서는 행동활성화체계(Behavioral Activation System : BAS)와 행동억제 체계(Behavioral Inhibition System : BIS)의 성향이 청년층과 노인층의 뇌파 특성에 차이를 보이는지를 조사하였다. 실험은 19명의 청년층과 31명의 노인층을 대상으로 하여 이루어졌고, 안정 상태의 양측 전전두엽 뇌파를 측정하였다. 분석은 비선형 지수 중 하나인 1/f스케일링 지수를 사용하였다. 그 결과, BAS 성향에서 1/f스케일 지수가 유의한 차이를 보였다. 즉, 좌측 전전두엽(Fpl)에서는 청년층의 1/f스케일 지수가 노인층의 1/f스케일 지수보다 통계적으로 유의하게 높은 값을 보였고, 우측 전전두엽(Fp2)에서도 청년층이 노인층에 비해 높은 1/f스케일 지수를 나타내는 경향을 보였다. 1/f 스케일 지수가 클수록 복잡도는 감소하고, 반면 확률분포에 관련된 정보의 양은 증가하는 것으로 해석 가능하다. 본 연구를 통해, 주관적 평가 결과로서 행동 활성화체계가 강한 성향을 가진 경우, 노인층은 청년층에 비해 양측 전전두엽의 복잡도가 높은 상태임을 알 수 있다 본 연구의 결과는 BAS성향과 연령 사이의 연관성에 대한 가능성을 시사한다.

This study deals with human reaction speed according to human physical conditions (body size) such as head width, thickness, breast width, arm extent, and age Especially, the results of this study are compared between young and old generation. According t

Today, the world is marked by confusion and conflicts caused by a lack of leadership. The advance in science and civilization did not bring about a united and harmonious community. Rather, it the opposite phenomena is on the in crease . ln short, excessive materi ali stic affluence has made the soul of mankind desolate. Furthermore, many more people suffer from poverty and the feeling of alienation. The resulting sense of mutual distrust, accentuated by the feeling of comparative deprivation, and the generation gap has led to a state of conflict and confrontation. Thjs state is marked by a tendency towards globalization which is ruled by the logic of power and economics. This in tum has brought about the opposing trend towards regional bloc based on cultural homogeneity. The current general state of affairs calls for a leader capable of providing the necessary leadership to solve the global crisis and confusion and mediate conflicts and reestablish order The current world leadership is lacking in piety and moderation which led them to fa Jl as slaves towards power and materialism. They display clear signs of moral f1aws as they foster distrust among the people, making them move about in confusion amidst the insecure and uneasy world. The res ult of this is a strong distrust towards the current leadership. Thus, the leadership capable of solving these problems must not only be able to realize harmony and unity but must be based on the fundamentally alσuistic， cornmunal and ever-σustful faith of Christian spiri t. The answer, then , lies in the scriptural leadership based on Christian faith. The Scripture teaches us the meaning of true leadership through the image of self-sacrifice. What enables the leader to overcome self-love and see things in an objective way, gives him the ability to control himself, work for the kingdom of God, seek after the spirit of love and unity and overcome all obstacles is the leadership deriving from mission spirit. Historically, young Christians have taken a leading role in this matter. In particular, during the eighteenth century which is marked by confusion, fear and conflicts, young Christians such as Wesley and Whitfield had attempted to solve the many social, political, and economical problems through the practice of spiritual and religious movements such as spiritual revival movements and student mission movements. The reason they were successful was because the young Christians were visionaries armed with open-mindedness and adaptability. The young Christian mission leadership burns with a sense of altruistic purpose and they are filled with a vision, constantly examines themselves and praying for guidance in order to stay true to God’s purpose. As long as they accentuate the vision received from God, grow into leaders deserving of trust and responsibility, maintain the healthY and balanced development of body and spirit, train in the di scipleship, and add hurnility to these, then, they can acquire σue leadership qualities as light and salt to the world. The leadership crisis of the world can be overcome by young Christian mission leadership characterized by its oneness, unity and harrnony, mutual love, efforts to reduce division and conflict, trust and responsibility. The cause of leadership void in the wor1d is selfcenteredness that inhibits efforts to overcome oneself. There can be no alternative world leadership save by following the teachings of Jesus who died for others and taught others to do likewise. Through such leadership, we can overcome unreasonable and conflicting state of affairs and work towards changing the world ruled not by the will of people but where God’s righteousness flows like a river.

본 연구는 전북 정옵지역 20 대 청년 비정시 186 명 372안올 대상으로 타각적， 자각 적 굴절 검사를 시행하여 비정시의 정도 및 굴절이상 상태률 연구하였다. 1. 눈의 형태는 근시는 90.3%, 원시는 0.6% 그리고 정시는 9.1%로 나타났다. 2. 굴절이상안은 단순근시 39.5%, 근시성단난시 9%, 근시성복난시 46.9%, 단순원시 0.6%, 원시성단난시 0.6%, 원시성복난시 0.1%, 혼합난시 2.3% 이었다. 3. 난시의 축은 직난시 68%, 도난시 15%, 사난시 17% 이었다. 4. 난시의 굴절력은 O.50Dptr에서 1.00 Dptr가 72.8%, 1.00 Dptr에서 2.00 Dptr가 18.6%, 2.00 Dptr 이상이 8.3% 이었다. 5. 근시성 굴절이상안의 둥가구면굴절력은 -0.50 Dptr에서 -2.00 1얘tr 이하 50.7%, -2.ooDptr에서 -6.00 Dptr 이하 48.6%, -6.00 Dptr 이상이 1% 이였다. 6. 원시성 굴절이상안의 둥가구면굴절력은 2.00 Dptr 이하 66.7%, 2.00 Dptr 이상이 33.3% 이었다.