In this study investigation, 550 high school students attending school in Gyeonggi Area were surveyed for their knowledge of well-being perception. The major findings of the study were as follows: The boys found themselves in a better health compared to the girls. Students recognized the well-being food as all kinds of foods, which can improve their health although they had a significantly different opinion on the other things (p<0.001). The students acquired information on well-being through TV shows and the Internet. The students thought that physical and environmental well- being are the most important. In terms of physical well-being, they emphasized regular workout, balanced diet and enough sleep, while reduction of food waste and the use of disposables along with restriction of behavior not to generate environmental hormone were the important aspect for environmental well-being. In terms of eating-out habits, the girls choose healthy menus more often than the boys, and their menu choice was the most influenced by the information provided by TV and newspaper. Generally, the boys expressed more satisfaction with healthy menus than the girls, but the former didn't have a strong intention to reorder the same menu. Although the boys and girls did not have a same reason to select specific menu, both group choose menu to promote their health. The balance of taste and nutrition was identified as the top priority for their choice of well-being menus.

Using a qualitative method, this paper described briefly the well-being-oriented consumers consciousness toward sustainability concept. The paper identified the major obstacles facing well-being society as evidenced by consumers own experiences for consuming products which are meet the necessity for environmental preservation. Over seventy percent of respondents who had a experience consuming the sustainable products said that they consumed it for themselves and their family's health of all things. Beside their interests about health, they made mention of the safety of sustainable products, high quality of sustainable products, to preserve our environment, confidence in sustainable products, encouragement from others, and curiosity for sustainable products. The respondents who did not consume the sustainable products argued that high price of sustainable products, genuineness of sustainable products, lack of information about sustainable products, unconcern about sustainable products, and difficulty to access to sustainable products were not allowed them from consuming the sustainable products.

To investigate the importance and practice of well-being related dietary life pattern such as purchasing food materials, food habits and eating out, a survey was conducted by questionnaire and 5-point Likert score in Seoul and Gyeonggi-Do, September, 2004 and April, 2005. The responses of 732 housewives who were over 40 years were analyzed by SPSS package program. The results were as follows. Most of them were 40-49 years(74.4%), graduated highschool (66.6%) and their family type was nuclear family type(81.4%). Almost half of them had full-time job (37.1%) and part time job (15.4%). The average importance score of 'food habits', 'purchasing food materials' and 'eating out' were 4.15±0.91, 4.06±0.96 and 3.25±1.01 respectively. But the average practice score of 'food habits' was greater(3.58±1.06) than 'purchasing food materials (3.19±1.19)' and 'eating out(2.54±1.05)'. Among 5 types of 'food habits', the type of 'cut down on eating fast food' had the greatest score of importances (4.31±0.97) but the difference between importance and practice was greatest(0.94). Also 'consume home-made food rather than processed or ready to food' showed great scores in importance (4.28±0.87) and practice(3.87±1.04). 'Consume fruits and vegetables rather than meats' and 'avoid heavy use of oils' had the importance score of 4.04~4.19. But the practice score of 'avoid heavy use of oils' was the lowest(3.39±0.97). Among four types of purchasing of food materials, 'purchase domestic agricultural food' was greatest(4.37±0.78) and 'don't purchase genetically modified food' 'purchase organic food' and 'purchase whole grain products' were also great (3.92~3.99). But the practice score of 'purchase organic/low chemical foods(2.77±0.98)' and 'don't purchase genetically modified food(2.99±1.41)' were lowest. 'Go to well being restaurant' in three types of 'eating out' showed greatest in importance(3.35±0.96) but the practice score(2.47±0.10) was lower than the importance score. Also 'choose menu with comparing calories' had the lower score in practice(2.45±1.06) rather than importance score(3.22±1.03). In regarding to 'food habits', the importance score were significantly affected by type of food expense (p〈0.05) and health status (p〈0.05). The importance score of 'purchase food materials' were significantly affected by the type of food expense (p〈0.001), type of residence(p〈0.05), and self assessment of weight(p〈0.05). Monthly income, especially more 400 million won, was the commonly significant effector in practice score of 'purchase food materials' and 'eating out'.

The founding purpose of Business Incubation System is to induce those businessmen who have technology and promising business ideas but are lacking fund, information, and management skill, and to speed up their business establishment and enhance the level

South Mrica has been forged in conflicts. A series of tragedies and conflicts have occurred almost for hundreds of years. The most recent and well known is apartheid itself. Through all these conflicts, there has been a gradual cultural meldown-a mutation of traditional culture and philosophy that has left a variety of cultural expresions in African. The heritage of the philosophy that comes through traditional African roots is ubuntu, which means a person is only a person because of other people. It does not exist unless there is interaction between people in community. It manifests through the actions of people， through truly good things that people do for each other and for the community. It is believed the community is as important as the individual and person's most effective behaviour is in the community. so 야en nowaday, all efforts to make a contribution toward this common good have to be encouraged, as are all acts of kindness, compassion and care, self-respeα and integrity.

Yeats published the first edition of A Vision in 1925 and the revised edition in 1937. He had poured the most intense concentration of his intellect into it for 20 years. It may be regarded as the greatest of Yeats’s works, containing some of the most penetrating and beautiful prose that he wrote. It is essential to any understanding of many of his most notable poems and plays. But many critics agreed it was difficult to read and understand; it is extraordinarily distilled, yet complex in an extremely precise way. In this thesis I compared “Unity of Being” in Yeats’s A Vision with “Dao” in Lao Zi’s Dao De Jing. I interpreted the similarity between the theories of Yeats and Lao Zi. In A Vision Yeats explained 28 incarnations according to the 28 phases of the moon, the Great Wheel and the deliverance of the bond of rebirth. His major symbols are the gyres, the double triangle or the primary or objective and the antithetical or subjective. The Four Faculties(Will, Mask, Creative Mind, and Body of Fate) and the Four Principles(Husk, Passionate Body, Spirit, and Celestial Body) are related to the two contrasting tinctures. The antithetical gyre is lunar, aesthetic, expressive, multiple, hierarchial, aristocratic, artistic, particular, creative. The primary gyre is solar, moral, dogmatic unifying, humane, democratic, scientific, abstract. There is a state of perpetual conflit between the gyres and the moment of harmony of the gyres. The gyres are living each other’s death, dying each other's life. In Dao De Jing Lao Zi explained the dual character of the “Dao” operate as Being-Without-Form and Being-Within-Form, or Heaven and Earth, interrelated so closely the two sides of a coin. Yeats wanted to teach us what is the ultimate reality is and we can attain the “Unity of Being” at the moment of harmony of antinomies. The ultimate reality because neither one or many, concord nor discord, is symbolized as a phaseless sphere, but as all things fall into series of antinomies in human experience it becomes, the moment it is thought of, what he describe as the Thirteenth cone. Lao Zi insisted, “the world is oneness, or unity, emerging from the moment of the Dao.” Yeats also told us, “Eternity, though motionless itself, appears to be in motion.”

본고는 교육용 한자 제정을 위한 기본 사항에 관한 연구이다. 기금까지의 기초한자 1800자는 제정 과정에서 객관성이 결여되어 있기 때문에 실질적인 학생들의 어휘력 신장이라는 측면에서는 부족한 면이 많았다. 본고는 이에 고등학교 국어 교과서에 나오는 한자어 휘의 빈도를 조사하여 대안으로 제시하고자 한다. 그 과정에서 기초한자에 설정되어 있지만 국어 교과서에는 나타나지 않는 한자가 있었으며(佳, 却, 甘, 鋼, 皆, 慨, 更), 반면에 기초한자에는 설정되어 있지 않지만 빈도수가 높게 나타나는 한자(匣, 葛)가 있었다. 마지막으로 사전에 등재되어 있지 않은 한자어도 발견할 수 있었다.

Purpose: This study was conducted to investigate the mediating effect of perceived stress in the relation between coping skills and psychological well-being, and to test the structural model invariance across groups in university dance settings. Methods: To investigate the proposed paths structural equation modeling was used in a sample of 535 female university dance students (Mage=20.07±1.45). Results: Structural equation modeling indicated that problem-focused, emotion-focused, and avoidance skills were predicted by students' perceptions of stress. In turn, problem- and emotion-focused skills also predicted psychological well-being. Mediation analyses partially supported the roles of coping skills. Structural weights in the model were variant across dance careers. Conclusion: The findings suggest that coping skills may help to reduce psychological distress and increase psychological well-being in university dance students. Specifically, problem- and emotion-focused skills are associated with positive scores for psychological well- being.

기계 또는 소프트웨어 프로그램과 같은 인공물은 단순히 도구일 뿐인가? 이미 많은 프로그램들이 인간사용자들을 안내하거나 도와주는 일을 하고 있다. 본 연구에서는 행위자(agents) 개념을 사용하여, 인간플레이어와 게임봇의 행위성에 대해 살펴볼 것이다. 게임봇은 상호작용성과 자율성은 물론이고 적응성의 단계에 진입하고 있다. 게임수행 동안, 게임봇과 인간플레이어는 서로를 구성하는 사이보그 동료이다. 그런 점에서 게임봇은 정치사회적 존재가 되고 있다. 컴퓨터 환경에서 인간행위자는 인공행위자와의 관계에서 구성되는 사이보그적 존재가 되므로, 그들은 전통적인 인간행위자와는 다르다.

이 연구는 남명의 신명사도에 나타난 인간 마음의 특징과 그 작용에 대한 관점을 인간정보처리론적 학습심리 관점에서 학습심리적 함의를 고찰하는 것이 목적이다. 우선, 신명사도의 의미와 인간정보처리론과 정보처리모형을 살펴본 다음, 신명사도의 학습심리적 요소와 정보처리모형을 상호 비교해 볼 것이다. 그럼으로써 신명사도가 지니는 학습심리적 함의를 인간정보처리 론에 기초하여 고찰하고자 한다. 신명사도는 외부의 자극에 대한 마음의 작용을 통해서 실천적으로 나타나 는 행동을 표현하는 그림이다. 구조적으로는 원곽, 원곽내, 그리고 하단으로 구성되어 있다. 이는 신체적으로 눈·귀·입, 두뇌 및 마음, 몸으로 구성되어 있고, 기능적으로는 정보수집, 인지과정, 몸의 행동으로 작용한다. 또한 신명사도는 인간정보처리론적 학습심리의 관점을 내포하고 있으며, 이러한 관 점을 밝혀냄으로써 본 연구는 서구의 학습심리 이론보다도 무려 400여년이 나 앞서 교육에 활용되었다는 점을 구명했다는 측면에서 연구의 의의를 찾 아볼 수 있다. 신명사도를 인간정보처리론적 관점에서 고찰해 볼 때, 드러낼 수 있는 학 습심리적 함의는 다음과 같다. 첫째 학습자의 내적 인지과정을 이해할 수 있 는 학습심리모델을 제시하였다는 점, 둘째 인간의 학습과정에 있어서 효과 적인 학습방략을 제시해 주었다는 점, 그리고 셋째 학습자를 능동적인 정보 처리자로 간주하였다는 점을 들 수 있다.

Purpose: The purpose of this study was to examine the relationship of stage of exercise behavior change and physical self-efficacy, gratitude, psychological well-being for young children’s parents. Methods: Using cluster sampling was adopted by the study participants who are 340 young children’s parents of kindergarten located in the P city. Frequence analysis, confirmatory factor analysis, reliability analysis, multivariate analysis of variance, correlation analysis, and structural equating model were conducted for this study. Results: First, the results of analysis of the physical self-efficacy, gratitude, psychological well-being according to stage of exercise change, showed a significant difference in the physical self-efficacy and gratitude, psychological well-being in only a sub-factors, self-acceptance and environmental mastery, there were significant differences. Second, the results of analysis causal relationship of the physical self-efficacy, gratitude and psychological well-being, physical self-efficacy to gratitude, gratitude to psychological well-bing, physical self-efficacy to psychological well-being affected all positively to each variables. And gratitude partially mediated the relationship of physical self-efficacy and psychological well-being. Conclusion: It is better for Physical Self-Efficacy, Gratitude, Psychological Well-being to be exercise more and these variables are related to each others positively.

In order to improve the quality of life and support the successful living of the elderly people in rural community, the Senior Well-being Villages Project has been carried out by Rural Development Administration since 2005 in Korea. This timely project, however, produces good results with 582 villages so far, we must endeavor to upgrade it more effectively. This study is to find complementary way of improving the project, and the results of the study are summarized as follows. First of all, the sustainable and practical strategies of the health care for the rural elderly must be adopted. The elderly people's mutual care system can be a good option for improving the existing project. Secondly, the cooperative heath care system must combine with this project. In this regards, health cooperative federation system can be also a challenging option. The beneficially activity of rural elderly people, which is a component of this project, must be linked with rural social enterprise or community venture. The local experts or capable men of various fields including family, the aged problem, social welfare, and regional development, must be appointed, and the support system enables them to do their jobs actively in the Senior Well-being Villages Project as well as other community works.

The recent interests of good health and the increase of people who spend their leisure times with the nature bring a great attention to the natural well-being center. The web-site for the natural well-being center can be used not only to inform and advertise the contents of the center, but also to induce visitors. This paper describes the planning of public web-site for natural well-being civic center. At first, this paper analyzes the strengths and weaknesses of three major public web-sites for Seoul. Taking this analysis as a foundation, the paper designs the information architecture of the web-site for natural well-being center. This structure is divided into two parts: the offfering of basic information and the inducement of citizen participation. The first part includes menus that introduce the details of the business information, whereas the second part is composed of menus that induce the voluntary participation of citizens such as public service or donation. The results of this study will be used to develop and manage the web-site for natural well-being center.

본 연구는 노인의 운동참여(운동빈도와 운동시간)와 주관적 건강인지(건강상태와 체력인지)가 심리적 안녕감에 미치는 영향을 밝히기 위하여 수행되었다. 60세 이상 278명의 노인(남: 182, 65.4%, 여: 96, 34.6%)들이 본 연구에 참여하였다. 이들 중 규칙적으로 운동에 참여하는 노인은 230명(82.7%)였으며 전혀 참여하지 않은 노인은 48(17.3%)명이었다. 검사도구는 김명소, 김혜원, 차경호(2001)이 한국판 심리적 안녕감 질문지를 이용하였다. 수집된 자료는 운동참여와 주관적 건강인지에 따라 평균과 표준편차를 산출하였으며 이원변량분석을 실시하였다. 결과는 첫째, 운동참여 노인과 비참여 노인의 심리적 안녕감(자아수용, 환경 통제력, 대인관계, 삶의 목적, 개인적 성장, 자율성)을 통계적으로 유의한 차이가 있었다. 둘째, 운동참여만을 대상으로 하여 분석한 바, 자아수용과 환경 통제력, 개인적 성장 요인은 운동빈도와 주관적 체력인지에 의하여 차이가 있었다. 자율성은 운동참여와 주관적 건강인지에 따른 차이가 나타나지 않았다. 노인의 운동참여와 주관적 건강인지는 심리적 안녕감에 영향을 미치는 것으로 밝혀졌다.