Through the theoretical lens of self-concept and by conducting 27 in-depth interviews, the study shows that social media provides an arena for the development, negotiation and maintenance of home and host identity self-schemas, as well reducing negative emotional effects. However due to simultaneous online surveillance from multiple agents, maintaining disparate expectations is found to result in social anxiety and the practice of self-regulation.

This research was conducted to examine the awareness and preference levels related to MSG (monosodium glutamate) according to well-being dietary life pursuit attitude factors as well as to improve opportunities to meet value conscious consumption of well-being-oriented customers. According to well-being dietary life pursuit attitude factors, respondents were divided to three clusters, indifference type, well-being-oriented type, and active health action type. Sensory evaluations were carried out on soybean paste soup (Doenjang-guk) and seasoned spinach with different levels of MSG. In the results, 74.4% of all respondents preferred Doenjang soup with 2% MSG, 65.4% preferred seasoned spinach with the same ratio of MSG, and 35.9% preferred seasoned spinach with 0.5% MSG. Regarding the acceptance level of MSG, addition of MSG to improve taste was acceptable to the indifference type (cluster 1). On the contrary, active health action type did not prefer MSG, wanted natural seasonings despite high prices, and preferred to dine at restaurants that serve MSG-free foods. Based on this study, restaurant companies should segment their customers on the basis of MSG usage and establish their positioning strategies according to their concepts.

China has recently established a strategic goal of building herself into a maritime power. China’s pursuit of this goal is interconnected with the UNCLOS. However, China faces increasingly serious challenges resulting from the application of the UNCLOS, especially the provisions in relation to the EEZ and the new continental shelf, which were strongly supported by China herself at the UNCLOS III. Drawing lessons from the participation in the UNCLOS III, this article argues that the only option for China in response to the challenges is to transform her traditional position of a coastal State into that of a maritime power by actively applying and defending the relevant UNCLOS regimes as well as taking future law-making seriously on marine biodiversity, including the marine genetic resources, beyond national jurisdiction. At the same time, China should hold an open attitude in the revision of national laws which are arguably incompatible with the UNCLOS.

Emotion regulation has been suggested as a pathway through which personality traits (e.g., extraversion or neuroticism) affect psychological well-being. However, the pathway needs further investigation across cultures due to variations in parts of the relationship reported in recent culture research. With an aim of improving current understanding of the pathway, we investigated the role of emotion regulation mediating the link between personality traits and well-being across two college samples from different cultural backgrounds: Korea and the United States (US). Results of mediation analysis revealed that the extraversion—well-being relationship was fully mediated by the degree to which individuals regulate negative emotions in both Korean and US samples. However, the neuroticism— well-being relationship was partially mediated by emotion regulation in the US sample, while it was fully mediated in the Korean sample. The role of emotion regulation differently functioning across cultures suggests the importance of investigating cultural-specific mechanism of psychological processes.

백제의 위덕왕(昌王)은 선왕인 성왕(聖王)의 무덤과 함께 명복을 빌기 위한 원찰을 조성하는데 힘을 기울였다. 능산리사원은 능이 조성된 뒤 창사(創寺)가 시작되어 사리가 공양되던 위덕왕 13년경(567) 거의 완공단계에 이르렀는데, 수도 사비[부여]의 최후 방어성인 나성(羅城)과 가장 가까운 곳에 왕실의 능묘가 조성되고 나성과 묘역 사이에 왕실의 선조를 위령하는 절 및 부속건물들이 들어서면서 능의 관리와 각종 상장의례는 물론 불교행사가 이루어지게 되었다.백제에서는 중국의 남북조에 빈번히 사신을 파견하였다. 위덕왕은 중국 남조로 편중되던 기존의 대중국관계에서 벗어나 북조국가들과도 교류를 하였다. 백제에서는 점복에 대한 관심이 커서 중국의 송나라로부터 식점(式占)을 요청하여 받아들였다. 이러한 중국의 식점을 통해 백제에서는 길례 즉, 혼인과 흉례 즉, 상장(喪葬)의 날짜를 잡기도 했을 것이다.불교가 전래된 이후 백제에서는 사찰․탑의 건립과 조상(造像) 등의 신앙행위, 즉 공덕 행위가 매우 중시되었다. 특히 웅진시대 이후 백제에서는 중국 사서에 ‘승려(僧尼)․절(寺)․탑(塔)이 매우 많다고 기술될 만큼 사회 전반에 걸쳐 불교에 대한 신앙이 매우 컸다. 불교 사찰 내에는 불상과 함께 반드시 탑이 세워지게 마련인데 여기에 부처의 사리를 안치함으로써 탑은 일종의 분묘 역할을 하게 된다. 따라서 백제에서는 이러한 사리봉안이 매우 중요한 불교의식 중에 하나였을 것이다.백제의 역법과 관련한 기록은 ��삼국사기(三國史記)��백제본기의 일식(日食) 천문(天文)과 관련한 기록에 의해 간지역일(干支曆日)을 간접적으로 확인할 수 있다. 또한 ��일본서기(日本書紀)��에서 전하는 관련 기사를 통해 백제에서는 역을 전문적으로 다루는 관리가 있었음을 알 수 있다. 백제에서는 송의 원가력(元嘉曆)을 사용하였는데 백제에서 사용한 원가력은 비유왕(毗有王)이 재위 24년째인 원가 27년(450)에 송나라에 사신을 파견하여 식점 등을 구한 사실을 통해서 이무렵에 들여온 것으로 보인다.목성을 세성(歲星)이라고도 하며 태음(太陰)․세음(歲陰)․청룡(靑龍)․천일(天一)․섭제(攝提) 등 다양한 이름으로도 불린 태세는 춘추전국시대부터 매년 홍수(水災)나 가뭄, 농업의 풍흉 등을 점치는 점성술에 이용되었다. 태세는 12지간을 담당하는 천신이 되었고 태세의 방위에 따라 행사의 길흉이 결정되었는데 매 4개월마다 자(子)․유(酉)․오(午)․묘(卯)의 방위를 따라 운행하였다. ��논형(論衡)��난시(譋時)편에는 거주나 이사․여행․제사․상장․혼인 등에 있어서 태세를 주의해야 한다는 기사가 실려 있다. 그런데 백제의 창왕명석조사리감 명문에 의하면 매형공주가 불사리를 공양한 시점은 바로 위덕왕이 재위한 지 13년이 되는 태세의 정해(丁亥)다. 따라서 백제왕실에서는 중국에서 수입한 역법과 식점 등에 의거하여 위덕왕 13년이 되는 태세에 흉신인 세월(歲月)을 피해 정해에 능산리사지에서 사리공양 등의 불교식 제사를 지낸 것이라고 볼 수 있다.

Adrian Piper performed a virtual masculine persona of 'Mythic Being' between 1973 and 1975. She disguised herself with an Afro-wig, sunglasses, a mustache, turtleneck shirt, etc. in order to be 'Mythic Being', hung around the everyday street and carried out performance. She imitated and reproduced a violent, sexual stereotype of a black man of the working class filled with hostility. Through a performance like this, Piper tried to do research on the racial prejudice and stereotypes implanted in the audiences' mind. In addition, Piper was able to experience gender freedom while doing an impersonation of a black man's erotic stereotype through 'Mythic Being', and did an experiment on what sort of liberation such an experience could give her as a black woman. In addition, Piper used an artful practice in 'Mythic Being' performance in an effort to produce contrary evidence that a racial stereotype could by no means represent the true identity of black people. The 'Mythic Being' in <The Mythic Being>series looks like someone who has a short and small body with lighter skin which clouds racial distinguishment despite the fact that it claims to stand for black masculinity. Besides, the Afro-wig and mustache of the 'Mythic Being' are worn awkwardly and exaggeratively as if they didn't belong to it. Such factors hint at the fact that Piper is not completely assimilated to the black masculine persona-'Mythic Being', but simply does an awkward imitation of it. In this way, Piper intended to expose the fact that it is by no means possible to explain the essence of the racial identity simply by using a stereotype while proving that performing a racial stereotype imitatively, though, is enough to acquire specific ethnicity, i.e. negritude.

In this study investigation, 550 high school students attending school in Gyeonggi Area were surveyed for their knowledge of well-being perception. The major findings of the study were as follows: The boys found themselves in a better health compared to the girls. Students recognized the well-being food as all kinds of foods, which can improve their health although they had a significantly different opinion on the other things (p<0.001). The students acquired information on well-being through TV shows and the Internet. The students thought that physical and environmental well- being are the most important. In terms of physical well-being, they emphasized regular workout, balanced diet and enough sleep, while reduction of food waste and the use of disposables along with restriction of behavior not to generate environmental hormone were the important aspect for environmental well-being. In terms of eating-out habits, the girls choose healthy menus more often than the boys, and their menu choice was the most influenced by the information provided by TV and newspaper. Generally, the boys expressed more satisfaction with healthy menus than the girls, but the former didn't have a strong intention to reorder the same menu. Although the boys and girls did not have a same reason to select specific menu, both group choose menu to promote their health. The balance of taste and nutrition was identified as the top priority for their choice of well-being menus.

Using a qualitative method, this paper described briefly the well-being-oriented consumers consciousness toward sustainability concept. The paper identified the major obstacles facing well-being society as evidenced by consumers own experiences for consuming products which are meet the necessity for environmental preservation. Over seventy percent of respondents who had a experience consuming the sustainable products said that they consumed it for themselves and their family's health of all things. Beside their interests about health, they made mention of the safety of sustainable products, high quality of sustainable products, to preserve our environment, confidence in sustainable products, encouragement from others, and curiosity for sustainable products. The respondents who did not consume the sustainable products argued that high price of sustainable products, genuineness of sustainable products, lack of information about sustainable products, unconcern about sustainable products, and difficulty to access to sustainable products were not allowed them from consuming the sustainable products.

To investigate the importance and practice of well-being related dietary life pattern such as purchasing food materials, food habits and eating out, a survey was conducted by questionnaire and 5-point Likert score in Seoul and Gyeonggi-Do, September, 2004 and April, 2005. The responses of 732 housewives who were over 40 years were analyzed by SPSS package program. The results were as follows. Most of them were 40-49 years(74.4%), graduated highschool (66.6%) and their family type was nuclear family type(81.4%). Almost half of them had full-time job (37.1%) and part time job (15.4%). The average importance score of 'food habits', 'purchasing food materials' and 'eating out' were 4.15±0.91, 4.06±0.96 and 3.25±1.01 respectively. But the average practice score of 'food habits' was greater(3.58±1.06) than 'purchasing food materials (3.19±1.19)' and 'eating out(2.54±1.05)'. Among 5 types of 'food habits', the type of 'cut down on eating fast food' had the greatest score of importances (4.31±0.97) but the difference between importance and practice was greatest(0.94). Also 'consume home-made food rather than processed or ready to food' showed great scores in importance (4.28±0.87) and practice(3.87±1.04). 'Consume fruits and vegetables rather than meats' and 'avoid heavy use of oils' had the importance score of 4.04~4.19. But the practice score of 'avoid heavy use of oils' was the lowest(3.39±0.97). Among four types of purchasing of food materials, 'purchase domestic agricultural food' was greatest(4.37±0.78) and 'don't purchase genetically modified food' 'purchase organic food' and 'purchase whole grain products' were also great (3.92~3.99). But the practice score of 'purchase organic/low chemical foods(2.77±0.98)' and 'don't purchase genetically modified food(2.99±1.41)' were lowest. 'Go to well being restaurant' in three types of 'eating out' showed greatest in importance(3.35±0.96) but the practice score(2.47±0.10) was lower than the importance score. Also 'choose menu with comparing calories' had the lower score in practice(2.45±1.06) rather than importance score(3.22±1.03). In regarding to 'food habits', the importance score were significantly affected by type of food expense (p〈0.05) and health status (p〈0.05). The importance score of 'purchase food materials' were significantly affected by the type of food expense (p〈0.001), type of residence(p〈0.05), and self assessment of weight(p〈0.05). Monthly income, especially more 400 million won, was the commonly significant effector in practice score of 'purchase food materials' and 'eating out'.

The founding purpose of Business Incubation System is to induce those businessmen who have technology and promising business ideas but are lacking fund, information, and management skill, and to speed up their business establishment and enhance the level

South Mrica has been forged in conflicts. A series of tragedies and conflicts have occurred almost for hundreds of years. The most recent and well known is apartheid itself. Through all these conflicts, there has been a gradual cultural meldown-a mutation of traditional culture and philosophy that has left a variety of cultural expresions in African. The heritage of the philosophy that comes through traditional African roots is ubuntu, which means a person is only a person because of other people. It does not exist unless there is interaction between people in community. It manifests through the actions of people， through truly good things that people do for each other and for the community. It is believed the community is as important as the individual and person's most effective behaviour is in the community. so 야en nowaday, all efforts to make a contribution toward this common good have to be encouraged, as are all acts of kindness, compassion and care, self-respeα and integrity.

Yeats published the first edition of A Vision in 1925 and the revised edition in 1937. He had poured the most intense concentration of his intellect into it for 20 years. It may be regarded as the greatest of Yeats’s works, containing some of the most penetrating and beautiful prose that he wrote. It is essential to any understanding of many of his most notable poems and plays. But many critics agreed it was difficult to read and understand; it is extraordinarily distilled, yet complex in an extremely precise way. In this thesis I compared “Unity of Being” in Yeats’s A Vision with “Dao” in Lao Zi’s Dao De Jing. I interpreted the similarity between the theories of Yeats and Lao Zi. In A Vision Yeats explained 28 incarnations according to the 28 phases of the moon, the Great Wheel and the deliverance of the bond of rebirth. His major symbols are the gyres, the double triangle or the primary or objective and the antithetical or subjective. The Four Faculties(Will, Mask, Creative Mind, and Body of Fate) and the Four Principles(Husk, Passionate Body, Spirit, and Celestial Body) are related to the two contrasting tinctures. The antithetical gyre is lunar, aesthetic, expressive, multiple, hierarchial, aristocratic, artistic, particular, creative. The primary gyre is solar, moral, dogmatic unifying, humane, democratic, scientific, abstract. There is a state of perpetual conflit between the gyres and the moment of harmony of the gyres. The gyres are living each other’s death, dying each other's life. In Dao De Jing Lao Zi explained the dual character of the “Dao” operate as Being-Without-Form and Being-Within-Form, or Heaven and Earth, interrelated so closely the two sides of a coin. Yeats wanted to teach us what is the ultimate reality is and we can attain the “Unity of Being” at the moment of harmony of antinomies. The ultimate reality because neither one or many, concord nor discord, is symbolized as a phaseless sphere, but as all things fall into series of antinomies in human experience it becomes, the moment it is thought of, what he describe as the Thirteenth cone. Lao Zi insisted, “the world is oneness, or unity, emerging from the moment of the Dao.” Yeats also told us, “Eternity, though motionless itself, appears to be in motion.”

본고는 교육용 한자 제정을 위한 기본 사항에 관한 연구이다. 기금까지의 기초한자 1800자는 제정 과정에서 객관성이 결여되어 있기 때문에 실질적인 학생들의 어휘력 신장이라는 측면에서는 부족한 면이 많았다. 본고는 이에 고등학교 국어 교과서에 나오는 한자어 휘의 빈도를 조사하여 대안으로 제시하고자 한다. 그 과정에서 기초한자에 설정되어 있지만 국어 교과서에는 나타나지 않는 한자가 있었으며(佳, 却, 甘, 鋼, 皆, 慨, 更), 반면에 기초한자에는 설정되어 있지 않지만 빈도수가 높게 나타나는 한자(匣, 葛)가 있었다. 마지막으로 사전에 등재되어 있지 않은 한자어도 발견할 수 있었다.

Purpose: This study was conducted to investigate the mediating effect of perceived stress in the relation between coping skills and psychological well-being, and to test the structural model invariance across groups in university dance settings. Methods: To investigate the proposed paths structural equation modeling was used in a sample of 535 female university dance students (Mage=20.07±1.45). Results: Structural equation modeling indicated that problem-focused, emotion-focused, and avoidance skills were predicted by students' perceptions of stress. In turn, problem- and emotion-focused skills also predicted psychological well-being. Mediation analyses partially supported the roles of coping skills. Structural weights in the model were variant across dance careers. Conclusion: The findings suggest that coping skills may help to reduce psychological distress and increase psychological well-being in university dance students. Specifically, problem- and emotion-focused skills are associated with positive scores for psychological well- being.

기계 또는 소프트웨어 프로그램과 같은 인공물은 단순히 도구일 뿐인가? 이미 많은 프로그램들이 인간사용자들을 안내하거나 도와주는 일을 하고 있다. 본 연구에서는 행위자(agents) 개념을 사용하여, 인간플레이어와 게임봇의 행위성에 대해 살펴볼 것이다. 게임봇은 상호작용성과 자율성은 물론이고 적응성의 단계에 진입하고 있다. 게임수행 동안, 게임봇과 인간플레이어는 서로를 구성하는 사이보그 동료이다. 그런 점에서 게임봇은 정치사회적 존재가 되고 있다. 컴퓨터 환경에서 인간행위자는 인공행위자와의 관계에서 구성되는 사이보그적 존재가 되므로, 그들은 전통적인 인간행위자와는 다르다.

이 연구는 남명의 신명사도에 나타난 인간 마음의 특징과 그 작용에 대한 관점을 인간정보처리론적 학습심리 관점에서 학습심리적 함의를 고찰하는 것이 목적이다. 우선, 신명사도의 의미와 인간정보처리론과 정보처리모형을 살펴본 다음, 신명사도의 학습심리적 요소와 정보처리모형을 상호 비교해 볼 것이다. 그럼으로써 신명사도가 지니는 학습심리적 함의를 인간정보처리 론에 기초하여 고찰하고자 한다. 신명사도는 외부의 자극에 대한 마음의 작용을 통해서 실천적으로 나타나 는 행동을 표현하는 그림이다. 구조적으로는 원곽, 원곽내, 그리고 하단으로 구성되어 있다. 이는 신체적으로 눈·귀·입, 두뇌 및 마음, 몸으로 구성되어 있고, 기능적으로는 정보수집, 인지과정, 몸의 행동으로 작용한다. 또한 신명사도는 인간정보처리론적 학습심리의 관점을 내포하고 있으며, 이러한 관 점을 밝혀냄으로써 본 연구는 서구의 학습심리 이론보다도 무려 400여년이 나 앞서 교육에 활용되었다는 점을 구명했다는 측면에서 연구의 의의를 찾 아볼 수 있다. 신명사도를 인간정보처리론적 관점에서 고찰해 볼 때, 드러낼 수 있는 학 습심리적 함의는 다음과 같다. 첫째 학습자의 내적 인지과정을 이해할 수 있 는 학습심리모델을 제시하였다는 점, 둘째 인간의 학습과정에 있어서 효과 적인 학습방략을 제시해 주었다는 점, 그리고 셋째 학습자를 능동적인 정보 처리자로 간주하였다는 점을 들 수 있다.

Purpose: The purpose of this study was to examine the relationship of stage of exercise behavior change and physical self-efficacy, gratitude, psychological well-being for young children’s parents. Methods: Using cluster sampling was adopted by the study participants who are 340 young children’s parents of kindergarten located in the P city. Frequence analysis, confirmatory factor analysis, reliability analysis, multivariate analysis of variance, correlation analysis, and structural equating model were conducted for this study. Results: First, the results of analysis of the physical self-efficacy, gratitude, psychological well-being according to stage of exercise change, showed a significant difference in the physical self-efficacy and gratitude, psychological well-being in only a sub-factors, self-acceptance and environmental mastery, there were significant differences. Second, the results of analysis causal relationship of the physical self-efficacy, gratitude and psychological well-being, physical self-efficacy to gratitude, gratitude to psychological well-bing, physical self-efficacy to psychological well-being affected all positively to each variables. And gratitude partially mediated the relationship of physical self-efficacy and psychological well-being. Conclusion: It is better for Physical Self-Efficacy, Gratitude, Psychological Well-being to be exercise more and these variables are related to each others positively.