본 연구는 영화 <화려한 휴가>를 민주주의와 민주화운동에 대한 기억을 보존·전승하고 재현·확산 시키는 영상 텍스트로 보고, 한국, 중국, 대만의 관객을 영상텍스트의 의미코드를 이 해하고 자신의 경험지평을 토대로 영화를 해석하는 ‘능동적 수용자’로 인식함으로서, 영화 <화려한 휴가>에 대한 해독 방식과 사회·문화적, 개인적 의미생산 방식을 살펴본다. 또한 영화 해독 방식과 관객이 영화를 해독하는 방식 저변에 깔린 사회·문화·정치·제도·역사의 영향관계를 분석한다. 그리고 이를 통해 아래의 3개의 연구문제에 대한 답을 찾고자 한다. 연구문제1) 한국, 중국, 대만 수용자는 <화려한 휴가>를 어떻게 해독하였는가? 연구문제2) 한국, 중국, 대만 수용자는 <화려한 휴가>의 시공간적 배경이자 시대적 배경인 518광주민주화항쟁을 어떻게 인식하고 있는가? 연구문제3) <화려한 휴가> 영화를 접한 한국, 중국, 대만 수용자의 민주화운동에 대한 인식태도는 각각 어떠한 공통점과 차이점을 보이는가?

본 연구는 국내 금지급 과실파리인 오리엔탈과실파리(Bactrocera dorsalis)에 대한 유전적 변이를 분석하였다. 이를 위해 오리엔탈과실파리 가 자생하는 대만 지역을 대상으로 2019년 동일한 시기(3일간: 7월 30일~8월 1일)에 서로 다른 세 지역(타이페이, 타이중, 카오슝)에서 과실파리류를 채집하여 나이 변이 및 미토콘드리아 서열 변이를 각각 비교하였다. 세 지역에서 채집된 오리엔탈과실파리는 1,085마리로서 메틸유제놀 유인제에 모두 유인되었으며, 큐루어 유인제에는 30마리의 오이과실파리(Zeugodacus cucurbitae) 및 1마리의 타우과실파리(Bactrocera tau)만 채집 되었다. 단백질먹이 유인제에는 총 6마리가 포획되었으며 이 가운데 오리엔탈과실파리는 1마리가 포함되었으며 나머지는 오이과실파리였다. 오리 엔탈과실파리 수컷의 머리에는 테린이 포함되었으며 나이가 증가함에 따라 각 머리에는 32 μg에서 59 μg까지 테린 함량이 증가하였다. 대만 세 지역의 수컷 집단들은 테린 양에 차이를 나타냈으며, 카오슝 집단이 타이페이와 타이중 집단에 비해 적은 테린 양을 보유하였다. 이들 세 지역 사이에 유전적 거리가 RAPD (random amplified polymorphic DNA)를 이용하여 분석되었으며 타이페이 집단이 타이중 및 카오슝 집단들과 차이를 나타내는 것으로 나타났다. 유전적 변이는 미토콘드리아의 cytochrome oxidase I (CO-I)과 NADH dehydrogenase I (ND-I)을 각각 비교 하였다. CO-I 영역 가운데 360개 염기서열을 비교한 결과 7.8%의 염기서열 변이를 나타냈다. ND-I 영역을 비교한 결과 213개 염기서열 가운데 6.6%의 염기서열 변이를 보였다. 이들 변이 서열을 대만 지역에 발생하는 오리엔탈과실파리의 특이적 SNP (single nucleotide polymorphism) 마커로 개발하는 데 추천한다.

The red imported fire ant (RIFA, Solenopsis invicta), an exotic species, detected in Taiwan in 2003 was originally from USA. A program was launched immediately under Bureau of Animal and Plant Health Inspection and Quarantine Council of Agriculture (BAPHIQ) in 2004 for RIFA management. The National Red Imported Fire Ant Control Center (NRIFACC) helps the BAPHIQ to integrate/coordinate the RIFA eradication program which involves every governmental department, however the actual implementation of prevention and control work is the local government. It has made a significant progress in public education, since our general public can recognize RIFA accurately now and succeed to localize RIFA in Northern Taiwan. However, nationwide RIFA eradication is still far from success, the major constraints of the eradication program in Taiwan include (1) RIFA had likely been in Taiwan longer than reported, (2) difficulty to detect incipient infestation, (3) mass reproductive queens that can spread over 10-20 km after nuptial flight, (4) movement control is not easy to perform, (5) man power or company for chemical treatment is not enough, (6) funding is insufficient to allow success, (7) meteorological condition disfavors the control practice. Fortunately, we have developed humidity resistant baits that could enhance the control efficiency of RIFA in humid or wet conditions and resolve the weather constraints of RIFA and other invasive ants control in wet tropical and subtropical habitats. For the success of NRIFACC eradication efforts, participation of all stakeholders would remain a very important strategy in the future. In particular, a centralized team would further facilitate the management of RIFA. Moreover, due to the increasing in international trades and the recent detection of RIFA in Japan and Korea, an international efforts and cooperation on RIFA management is a key issue to control global movements of RIFA.

According to field surveys between 1998 and 2009, four tomatoinfecting begomovirus species detected in Taiwan were Ageratum yellow vein Hualien virus (AYVHuV), Tomato leaf curl Taiwan virus (ToLCTWV), Tomato yellow leaf curl Thailand virus (TYLCTHV), and Tomato leaf curl Hsinchu virus (ToLCHsV). After TYLCTHV first detected in 2005, it quickly replaced ToLCTWV in the tomato fields in Taiwan. In 2009, 8% of the positive samples were infected with ToLCTWV, 51% with TYLCTHV and 41% with mixed infection of both viruses. We performed field surveys again in 2015, 2016, and 2018, and we discovered that all symptomatic tomato plants were infected with ToLCTWV and/or TYLCTHV. Altogether, 59% of the positive samples were infected with ToLCTWV, 33% with TYLCTHV and 8% with mixed infection of both viruses. Surprisingly, the positive samples were more infected with ToLCTWV and less infected with TYLCTHV. To confirm the “revenge” of ToLCTWV in tomato fields, we plan to carry out a more extensive field survey in the upcoming year.

This study relies on Gustafson’s (2001) self-environment-others framework to investigate Asian millennials’ cosmopolitan discourse in the context of Taiwan night market. In the eyes of Asian millennial cosmopolitans, the local Taiwan night market experience not only represents local consumption pattern, but also reflects the global appropriation of local consumption meaning. Introduction Asian millennials are those who were born in the early 1980s until 2000s. They are the “lucky” generation to grow up in the economic resurrection in Asia. They possess distinguished characteristics from the previous generations (Chu & Welsh, 2015). Therefore, they emerge to become the influential change agents. Their cultural consumption behaviour and preference has significant influence on local cultural experience design. Cosmopolitanism in consumer culture refers to an identity discourse in respond to globalization. Cosmopolitan identity inspires ones to seek personal enrichment through consumption of cultural diversity (Thompson & Tambyah, 1999). The concept of cosmopolitanism can be traced back to two parallel perspectives: Greek Stoicism (Appiah, 2010) and Chinese Confucianism (Chun, 2012). The western cosmopolitanism conceptualizes cosmopolitans as the citizen of cosmos. Showing loyalty toward the worldly community and against the community where ones had been born is the major conduct that these cosmos citizens are oriented toward to (Delanty & He, 2008). In contrast, the eastern cosmopolitanism originates from the concept of Tianxia (天下) (Chun, 2012), which is based on the natural geography, the concept of political control from the central power to all the remote areas, and the concept of ethical conduct within the regime of the common area. Recent research on cosmopolitanism recognizes the possible variations of cosmopolitanism in different cultural context (Chun, 2012), and perpetuates the need to investigate cosmopolitanism as socio-cultural specific forms(Delanty & He, 2008). Enlighted by this notion, this study investigates an alternative form of cosmopolitan discourse specific to the rising Asian millennials, and its implications in local night market culture experience design. Night market as the venue for cultural experience study Night market is a common marketplace in Asia. Over 1,000 years (since Sung Dynasty A.D. 960 – 1279) night market has already existed in China. Night market has dispersed to other Asian countries along with the regional migration of Chinese ethnic group (Pottie-Sherman & Hiebert, 2013). Despite its Chinese origin, night market has evolved to a cosmopolitan consumption space providing local cultural experiences. It was found that there are seven dimensions of cultural experiences (Yu, 2004): night time (Zerubavel, 1985), shi (市/market), xiaochi (小吃/ small food), vending/vendor, temporality, renao (熱鬧/ lively and crowded condition), and renqingwei (人情味 / human touch). Night market provides local experience for global visitors (Chen, Lee, Chang, Hou, & Lin, 2008). Therefore, this study chooses night market as the consumption venue for investigation. Methodology This study relies on Gustafson’s (2001) tri-polar model of self-environment-others to guide the post-structuralist reading of field observation scripts. Self is the agent to interpret the meaning of the place; environment refers to the socio-cultural aspects of the physical place; others refer to the dynamic social aspects in the place. The informants were all Indonesians. The two authors went with two Indonesian MBA graduates to Huayuan Night Market in the first trip. The first author went with six Indonesian MBA students to Dadong Night Market in a second trip. The two night markets visited in this study were Huayuan Night Market (花園夜市) on November 3rd 2016, and Dadong Night Market (大東夜市) on November 22nd 2016. Both of the night markets were located in Tainan, Taiwan. Result In this session, we synthesized the qualitative data, and integrated the result with existing literatures to discuss the characteristics of Asian millennial cosmopolitans. 1. A cosmopolitan identity rooted on confucianism’s tianxia (天下) The notion of tianxia has already emerged starting in Xia Dynasty (Chun, 2012). Tianxia is rooted from Confucius (551 – 479 B.C) from the traditional literature of liyundatong (禮運大同). Since then, the concept has been embedded in the historical development of Chinese geographic expansion experiences, and in the fusion of the invading alien culture in China. The cosmopolitan ideology of tianxia can be found in the night market. Night market is a place that open for all. The visitors were diverse. Not only the local people (the Taiwanese) but also foreign people can enjoy the lively atmosphere of the night market. Those who had money and status also can come to enjoy the night market, not only limited for those in the “low social class”. Even though night market perceived as the marginal place, but in the night market all people are the same. Everyone can enjoy. 2. A transient cosmopolitan identity based on mass media, global brand consumption, and tourism international travel The Asian consumer cosmopolitanism mostly spawned from the popular culture disseminated from mass media, global brand consumption, or tourist traveling. People relying on mass media and global brand consumption as venues for exchange of identities, ideas, images, religion, language, music, lifestyle, sport, etc (Huang, 2006). The usage of English as the second language, household living standard, years of schooling, and economics of internalization are the greatest aspect of high level of cosmopolitanism in Asia (Brown & Baogang, 2012). In addition, because of the increasing tourists traveling around the world, the cosmopolitan lifestyle characterizes the Asia millennials as moving out of their locals temporarily. Tourism and international travel are related to lifestyle cosmopolitanism and critical cosmopolitanism. Those characteristics differ from those cosmopolitans of the diaspora moving permanently out of their home countries. Similar to European counterparts with several identities simultaneously (Ong, 1999), however, the Asian millennials’ identities are more transient and fluid. Night market provides a temporary consumption space for the locals to indulge in authentic lower social class experience, and for the foreign visitors to sample local experience. 3. An imagined cosmopolitan identity Because of the low social class, who are the major visitors at night market, have lower disposable income, the visitors of night market choose to consume counterfeits as long as they can be seen as “wealthy class”, which often associated with a cosmopolitan image (Huat, 2004). Counterfeits provide them imagined experience to participate in material consumption beyond their affordable income. The Asian millennials also are capable of relied on the images of lower social class from mass media to appropriate their night market experience, which results in an imagined cosmopolitan experience. The night market is an evidence of a space depicting the imagined cosmopolitan consumption experience. 4. Double marginality The primary marginality comes form night market itself. Night market is perceived as the marginal place since the patronages are mostly from the lower social class in the society (Yu, 1995). Night market is regarded as a place selling the counterfeits and low quality items, which are accessible to those who cannot afford to buy the originals. The secondary marginality comes from the cosmopolitan identity. Cosmopolitans orient their mind to a broader identity like the nation or the world. The cosmopolitans are rootless who do not belong to any one community, and hence, marginal (Merton, 1957). In addition, the Asian cosmopolitans are perceived as marginal in the global cosmopolitan context since they are peripheral to the core of the global or western dominated cosmopolitans. 5. A sense of one community identity The other way to see the Asia cosmopolitanism is based in the civilizational crossfertilization. This civilizational is the result of cross-cultural fertilization as against to separate and autonomous civilizations. The hybrid cultural form of Asia provides fertile ground to develop cosmopolitanism. The Asian millennials emphasize the “we” cosmopolitans as an opposed to “I” cosmopolitans. The Asian millennials went in a group either with friends from the same ethnic background, or with their local Taiwanese friends. Asia profess collectivism, which is tending to strong community orientation (Holbrook & Hirschman, 1982). The Asian cosmopolitans believe that they are in the same state or level of development state or in the same time zone other part of Asian, and later they made the imagined community. They also believe there is a cultural relationship in the various Asian countries (Funabashi, 1992), that is the Confucianism (Delanty & He, 2008). Evidence from night market study showed the strong sense of belonging as a group. When some members from the group were in trouble, someone would offer to be a “savior” to help. 6. Cautious cosmopolitans Although similar to the European counterparts of having a penchant to consume the authentic product or service, looking for variety and the exotic simulation, and relying heavily on the social media, the Asian millennial cosmopolitans tend to show a follower characteristic when exploring new experience. Also, they are mostly like a passive participants or mere observers in the foreign experience. conclusions and implications to cultural experience design This study relies on the framework of self-environment-others (Gustafson, 2001) to investigate Asian millennials’ cosmopolitanism in Taiwan local night market context. This research finds that in addition to the same characteristics of their western counterparts, Asian millennial cosmopolitans exhibit five unique characteristics. Although the local Taiwan night market is expected to render authentic local consumption, it is experienced as an imagined global practice. Or, alternatively, the imagined global culture consumption is experienced as authentic local. While the Aisan millennials eager to experience the local night market cultural authenticity, they also constantly refer to their similar home night market culture meaning framework. For the Asian millennials, the Taiwanese local experience is framed in both an imagined global meaning context, and an authentic other locals, i.e. the idiosyncratic home culture meaning frameworks of the cosmopolitans’. However, the Asian millennial cosmopolitans are capable of appropriating the gaps in these cultural meaning discourses. The appropriation process is where local, and global cultural meaning has the opportunity to be redefined, and reorganized. The implications from this study can be applied to local cultural experience design. The results also provides valuable perspectives for culture institutions, such as night market managing organizations, in their communication strategy to these Asian millennial cosmopolitans.

The oriental fruit fly is a major polyphagous insect pest with a worldwide distribution. The effects of temperature on stage-specific development were investigated at eight constant temperatures (13.0, 14.4, 16.2, 19.5, 23.8, 27.7, 31.8 and 34.8℃). Stage-specific lower developmental thresholds and thermal constants were determined using linear regression. The lower and higher temperature threshold (TL and TH) were estimated using the Sharpe-Schoolfield-Ikemoto (SSI) model. The daily adult emergence frequency of B. dorsalis was estimated in relation to adult age and temperature. Thermal performance was compared among B. dorsalis populations from different locations in Taiwan.

The Sino-Philippine Arbitration on the South China Sea Disputes was over on July 12, 2016, with a Merits Award in Philippine favor. Beijing rejected this arbitration and abstained from submitting written and oral arguments. Taiwan actively engaged in the debate with the Philippines since July 7, 2015. Not deemed as representative of China, Taiwan was considered capable of clarifying the meaning of the U-Shaped Line it first published in 1947 when seated in Nanjing, representing China then. The biggest maritime feature in the Spratly Islands, i.e. Taiping Island (Itu Aba), has been occupied by troops from mainland China since 1946 and then from Taiwan since 1956. The legal status of Taiping Island was the key to success of Philippine Submissions. The factual information from Taiwan became vital. This paper examines Taiwan’s role in this arbitration and the degree to which it could actually speak for China at such legal proceedings.

Pear is a representative fruit crop of high economic value in Taiwan. The pear varieties, cultivated in Taiwan are of Asian-type. The total amount of planted pears declined to 5,575 ha, and the production volume was 134,549 tons in Taiwan. The major pear cultivation areas were located Taichung (3,649 ha) these a amount to 65% of the total pear cultivation areas There are three production systems; the first system could be broadly categorized into Japanese pears, whose cultivars grown in high-altitude areas, and the second and third systems were used lower chilling requirement pear and top-grafted pear production method in the low-altitude area. Top graft pear, the main pear production system of Taiwan, is a unique pear production system in the world. Pear fruits were produced by grafting the scions, whose flower buds differentiations were completed in the high-altitude area of Taiwan, Japan or China. These flower buds were grafted on the water sprout of ‘Hengshan’ in the low-altitude areas from January to February. In other to use top-graft, the large amount of scion imports from Japan and china. Top-grafting pears could be harvested from early May, and their harvesting periods were from June to July. The Taiwan Agricultural Research Institute and the Taichung District Agricultural Improvement Station have developed low-chilling requirement Varieties that can be grown in low-altitude areas; Such as ‘Tainung No. 1, No. 2, No. 3’, ‘Taichung No. 1, No. 2, No. 3’. In high-altitude areas, the main variety of cultivated is ‘Shinseiki’, and Low-altitude areas, the main varieties cultivated are ‘Housi’ and ‘shinko’.

The purpose of this research is to examine the factors that contribute to tourists’ intention to staying in green hotels when traveling. After examining 208 Taiwanese tourists’ responses, the results show that green label credibility and environmental concern can both affect tourists’ green hotel staying intentions.

Women aged between 36 and 55 are the main players in the cosmetics market in Taiwan in recent years. Particularly, the sector of anti-ageing cosmetics has grown continually with the support of women at the ages, who have stronger purchasing power than others. Furthermore, the changes of the channel structure in Taiwan have an impact on cosmetics consumption. Department stores have been the leaders of the high-end cosmetics market for a long time. Nevertheless, Taiwanese middle-aged women no longer only purchase cosmetics products in the department stores, but also shop around the pharmacy chain stores, like Cosmed, Poya and Watsons, which expand rapidly in Taiwan recently, buying OTC (Over-the-counter) cosmetics brands and products. It is convenient for women to attach with cosmetics products since the widespread shops available for consumers to pop in and consume a wide range of cosmetics products with more affordable prices (Kantar Worldpanel, 2013). The current research examines the cosmetics shopping and consumption of middle-aged women in the Taiwanese cultural context. The phenomenological interviews were conducted with a purposive sampling with 6 Taiwanese middle-aged women ranging in age from 40 to 60, who used cosmetics on a daily basis, varied in duration, between 1 to 2 hours. The sample size is kept deliberately small as phenomenological interviews are designed to elaborate the richness (Baker et al., 1992) of individuals’ lived experiences, feelings and perceptions of cosmetics consumption. Each interview was conducted online using the social media, Skype, through a webcam. The purpose of the interview was described to the informants as an exploration of women’s cosmetics consumption and how it affected their experiences in their daily lives. They were encouraged to share their own experiences freely. The unstructured interviews started with a question, “What comes to your mind when speaking of cosmetics?” enabling participants to start the dialogue with their most familiar topics and be free to define the meanings of cosmetics in their own words (Liu et al., 2012). In the process of data analysis, 6 principal themes emerged to give more explanations in detail of how middle-aged women in Taiwan strategically manipulate cosmetic shopping to construct, maintain, change, and give meanings to the sense of self in transformational levels during their lifetime course. In addition, due to the widespread of pharmacy stores in recent days, it is found that the middle-aged women’s had changed their shopping behaviours in accordance with the change of retail stores. For example, Karen likes to shop around the pharmacy stores looking for open counter brands which are made in Japan and buying products with the signs showing that are ranked number 1, instead of shopping at the department stores, where she used to go. Moreover, Amy also likes to go to the pharmacy stores which are close to where she lives. There are many new-opened stores, such as Cosmed, Watsons, and Poya rapidly expanded in the rural area that make it more convenient for residents to shop in. She also prefers to buy facial cleansing products which are made in Japan and ranked number 1. As the structure of channel and lifestyle have changed with time, consumers’ cosmetics consumption is changing as well. The research finds that wearing cosmetics has become habits for the Taiwanese women aged between 40 and 60 since they have been using cosmetics for more than 20 years. The meaning behind their “used-to habits” with cosmetics is that consumer’s possessions - cosmetics, have become their extended self and being strategically manipulated to accompany them experiencing through every path of their lives, including pursuing their ideal, hoped-for possible selves, escaping from their negative, feared possible selves, managing their relationship with the social self, and developing their past-present-future self within the historical context.

대만의 標準字體는 전통을 존중하면서 字源 및 한자의 체계성을 두루 고려하여 제정된 것으로 우리 의 표준자형 선정 작업에 있어서 倣效할 만한 바가 적지 않다. 이에 본 논문에서는 1973년 이후 대만 에서 진행된 한자자형 정리 및 標準字體 제정 과정 중 중요한 사항에 대하여 간략히 소개하고, 대만의 標準字體가 어떠한 원칙에 근거하여 제정되었는지 살펴보았다. 또한 본 논문에서는 대만 標準字體 중 에서 국내 출판물에 쓰이는 한자자형과 다른 字例를 획순에 따라 열거하고, 그 중에서 우리가 참고로 삼을 만한 字例를 셋으로 나누어 논의를 전개하였다. 첫 번째 ‘字源을 고려하여 제정된 字例’에서는 衆· 聚·毁·覇·絶·秘·者 7개 글자의 자형 문제를 다루었고, 두 번째 ‘體系性을 고려하여 제정된 字例’에서는 隣·氷·延·肝(肉旁)·恒·聖( 旁)·舌( 旁)·勇·添·風·窓·豊·汚 13개 글자의 자형 문제를 다루었다. 세 번 째 ‘書寫體와의 一致性을 고려하여 제정된 字例’에서는 氵·冫·辶·食·豕·爪·匸旁 및 北·幸·比·牙·曷·卬·免· 龜字의 활자체 문제를 다루었다.

대만학계의 중국해양사 연구는 모든 시대와 분야에 대해 고루 연구되었다기보다 연구인력 의 한계로 말미암아 명청시기와 같은 특정시대와 분야에 집중되었다. 특히 해양사연구의 대 세가 중국해양사에서 대만해양사로 바뀌면서 더욱 그러하다. 이 글에서는 주로 대만학계의 명청시기와 근대시기의 중국해양사 연구현황을 주요 저서와 『중국해양발전사논문집』에 실린 논문들을 중심으로 소개하고자 한다. 본문 2장에서는 해양사연구의 출발을 알린 중앙연구원 의 『중국해양발전사논문집』을 소개하고, 3장과 4장에서는 명청시기와 근대시기의 중국해양사 연구성과를 해양관련 키워드를 중심으로 정리할 것이다. 나오는 말에서는 대만학계의 해양사 연구에 대한 한 두 가지 특징을 언급할 것이다

미이라병은 Diaporthe/Phomopsis complex에 의해 유발되는병으로 콩 재배기간 중 따뜻하고 습한 환경에서 종자가 성숙되면 감염률이 높아지며 감염된 콩 종자는 외관상 품질뿐만아니라 종자 활력이 저하된다. 미이라병에 대한 연구를 수행하기 위하여 대만에 위치한 아시아채소개발연구센터(AVRDC)의 콩 시험포장에서 미이라병 병징을 보이는 콩 줄기를 채집하고 이로부터 3개의 곰팡이 균주(isolate)를 분리하였다. 배지위에서의 곰팡이 균사의 생육특성, 현미경하에서 관찰된 알파,베타 분생자(conidia)의 모양 그리고 PCR-RFLP 분석으로, 3개의 균주는 Diaporthe phaseolorum var. sojae 으로 확인되었다. 한편, 미이라병 저항성 육종을 위해서는 유전자원과 계통의 검정이 선행되어야 하는데, 인공접종을 위해서 분생자의최적 배양조건을 탐색하였다. 그 결과 배지는 PDA, 온도는24oC에서 잘 배양되었으며, 일장은 암조건에서는 균사체만 유도되고 분생자는 유도되지 않았으며, 24시간과 15시간의 일장에서는 균사체 유도 및 분생자의 유도 정도에 차이가 없었다.또한 잎-줄기와 꼬투리, 두 개의 접종 부위에 따른 미이라병감염률을 조사하였는데, 두 접종 부위에 따른 미이라병 감염정도는 통계적인 유의차는 나타나지 않았으나 잎-줄기에 접종한 개체 보다 꼬투리에 접종한 개체의 종자 감염률이 높은 경향을 보였다.

This paper examines consumer impulse buying choice in various situations. A questionnaire was sent to 414 consumers in the UK and Taiwan. The results demonstrate the interactions between the consumption situations and corresponding individual-related factors. Individuals’ cultural backgrounds were also found to predict different types of impulse buying patterns effectively.

In 1922 new curriculum standard, it establishes the principle of mixed teaching of vernacular and classical Chinese, Ye Shengtao, Zhu Ziging, and Lu Shuxiang think mixed teaching method is detrimental to Chinese teaching, and vernacular and classical Chinese should be taught separately, the teaching material should also not mixing the vernacular and classical Chinese, hence they compiled three books of “Kaiming’s Classical Chinese Reader” which only select classical Chinese literature and six books of “Kaiming’s New Chinese Language Reader” which only select vernacular Chinese literature in the 1950s. 30 years after “Kaiming’s Classical Chinese Reader” was published, in the 1980s, since there was no same property books that could replace this one, hence a new edition of “Classical Chinese Reader” is compiled and printed. Why can it exist for so long and so favored? And compared with Taiwan’s major Chinese Books published by publishers such as Tung‐Ta, Lung‐Teng and Tai‐Yu, what are the characteristics of its style, material selection, and organization? Whether there is any part that is worth learning from about its editing and selection thoughts?  This paper plans to sample some selections of literature from “Kaiming’s Classical Chinese Reader” and several Chinese Language books which have higher market ratio in Taiwan, and compare their similarities and differences, and further discuss how we can improve and refine our selection and editing method on Classical Language Textbooks for current time. 

With advances in information communication technology, the governments in many countries have been promoting e-learning by offering more convenient and diverse learning options for students. Higher Education institutions in Taiwan and the United Kingdom have followed such trends and have set up a variety of distance learning courses. This paper reports how university educators in two different countries, Taiwan and the United Kingdom, design online learning materials and conduct instruction through online methods using web technologies. As the authors of this paper, we outlined and compared the different approaches taken in using virtual learning environments within higher educational institutions in the two countries. We explain how we developed these materials based on the programs and technologies offered by our institutions and we also offer examples of student learning situations. At the end of the paper, recommendations are provided relating to pedagogical issues. The results will be helpful for educators and school administrators of different countries. They will be able to see different approaches of design and implementation of e-intensive modes of learning in higher education.

본 연구는 원심 모형 시험을 위한 동적 현장 지반의 모사 기법을 제안하였다. 현장지반 모사를 위해서 현장 지반의 층상구조 및 전단파 속도 주상도에 대한 자료를 바탕으로 모형시료를 조성하고, 구속압 별 공진주 시험을 수행하였다. 그리고 공진주 시험을통하여 지반의 특성계수와 구속압 영향계수를 구하고, 모형 지반의 전단파 속도를 예측하였다. 이를 현장의 전단파 속도 주상도와 비교하여 시료 조건을 결정하였다. 그리고 결정된 시료 조건을 바탕으로 원심모형시험 모델을 제작하고, 인-플라이트 상태에서 벤더 엘리먼트시험을 수행하여 제안된 기법의 타당성을 검증하였다. 그리고 대형지진시험이 수행된 적이 있는 대만 화련의 현장 지반을 대상으로 축소모델링 기법을 적용하였다.