이 논문은 퇴계의 한시에 나타난 ‘졸박’의 미의식을 탐색한 논문이다. 퇴계는 약 2000여수의 시를 남겼다. 그의 시 대부분이 산수 자연을 노래한 전원시 경향을 드러내고 있으며 시의 소재도 노송, 오두막, 학, 물고기, 매화, 달, 연못, 연꽃, 대나무, 바위, 시내, 누정 등 소박한 정감을 드러내고 있다. 퇴계의 한시에는 산수자연의 생활체험과 예술감각이 교융된 졸박(拙樸)의 미학이 드러나고 있다. 퇴계의 강호가도는 도산십이곡을 비롯하여 도산잡영에 집중적으로 나타나 있으며 퇴계는 도산을 졸박의 미학 공간으로 인식하고 있었다, 퇴계의 산수시, 매화시, 愛蓮詩, 누정시, 등 시 전반에 걸쳐 졸박의 미학이 감지되고 있다. 그의 시를 통해 졸박의 미학을 탐색하여 퇴계시에 대한 감상의 폭을 넓히고자 하였다. 졸박! 이것은 퇴계의 자연시 창작의 미학 이념이었다.

This thesis is the study on the Aesthetics of literature 'The artless art and good nature(拙樸)' of exposed to a The chinese poetry of Tdegye(退溪) in the Choseon Dynasty period. Tdegye(退溪) was leave about 2000 a poem. His poem is under a bias toward a pastoral and a rustic emotion. The aesthetic consciousness in an Aesthetics of The artless art and good nature. How to enjoyment art and culture Confucian scholars The chinese poetry of Tdegye(退溪) in the Choseon Dynasty period. This term derives from ancient chinese a philosophy. Be concerned in the Moral philosophy and an Aesthetics of The artless art and good nature The chinese poetry of Tdegye in the Choseon Dynasty period. The artless art and good nature is the subject aesthetics point of view to literary works, paintings and writings, a piece of sculpture, works of pottery, and others various kinds of a work of arts, evenly among all was widely distributed to the Choseon(朝鮮) Dynasty period. A combination of Confucian scholar and pastoral was moral culture of mind utility to natural beauty find to mountains and waters in the Choseon Dynasty period. The interior of The artless art and good nature was comprised in moral culture of mind utility of The discussion of the Moral philosophy and an Aesthetics. The aesthetics of artless art and good nature is an ideology of arts point of view to Tdegye(退溪)'s creation of the nature poem. Tdegye(退溪)'s a nature poem <Dosan-jabyoung(陶山雜詠)> was space of 'the aesthetics of artless art and good nature.(拙樸)' This is The nature poem creation an idea.

• 신두환(안동대학교 국학부 한문학과) | Shin, Doo-hwan