This research focuses on teaching Arabic to Jewish students in Jerusalem, a city of significant cultural and religious importance for both Arabs and Jews, especially under the backdrop of the prolonged conflict between these communities. The study asserts that the political complexity inherent in this context gives rise to unique challenges in teaching Arabic in Jewish schools in Jerusalem, which is influenced by conflict and racism. These factors contribute to the formation of a psychological barrier within the Arabic educational process. The objective of the study is to provide a comprehensive overview of the status of Arabic teaching to Jews in Jerusalem, emphasizing the unique aspects of this case and addressing the challenges encountered in the process. The outcomes of this research showed that the demographic composition of Jerusalem, with concentrations of both Arabs and extremist Jews, contributes to the distinctive nature of this case compared to other Israeli-occupied cities. This demographic factor influences the goals of teaching Arabic to Jews in Jerusalem and, concurrently, intensifies the challenges faced in this educational process, setting it apart from similar endeavors in different locations.

The purpose of this study is to analyze the research trends in Korean education for learners in the Arab region. This paper also suggests directions for the future research on the field of Korean education for these learners. To conduct this study, a process of collection and sorting of research papers was held as the first step. Consequently, 64 papers were chosen. Among 64 papers, 31 academic journals and 33 theses were included. The study then reviewed the research trend by years, publishing types, and topics. Although there were very few studies in the 2000s, the number of studies has steadily increased after 2010. This was related to the Korean Wave in Arab countries and the increase in Arab students who study in Korean from 2013. In the topic analysis by the topics, ‘Teaching and Learning’ accounted for the largest proportion. The second largest proportion was ‘Korean Education Content’. Next was ‘Korean Education in general’, followed by ‘Contrastive Analysis’. Overall, there have been many studies based on contrast or error analysis between Arabic and Korean languages. In terms of contents, there were many studies on phonetics and culture. However, it was found that there are many studies that need to be addressed in each sub-topic. Lastly, based on the analysis in this study, the characteristics and limitations of research trends were analyzed, and future research directions were suggested.

This study examines practical and effective teaching and learning methods in the field, focusing on the integrated language and culture classes in the Arabic curriculum of secondary education. The purpose of this study is to find out the methods of integrative teaching-learning of the Arabic language and culture to develop learners’ communicative ability based on the understanding of the context of culture for Arabic secondary education students. With a high school textbook Arabic I, the current study presented teaching and learning method of convergence of language and culture. The educational values of secondary language learners in the integrated language and culture class are as follows. First, the target language can be learned from the sociocultural perspective. Second, we can train creative and convergent human resources. Third, discourse ability is improved. Fourth, intercultural competency is improved. This study is of academic value because it has not been previously studied in the field of the Arabic education. Field research can serve as a guide to instructional research.

This study aims to present some strategies for teaching the students Arabic idioms. Arabic idioms can be defined as expressions whose meaning is not predictable from the usual meanings of its constituent elements, as kick the bucket or hang one’s head, or from the general grammatical rules of a language, as the table round for the round table, and that is not a constituent of a larger expression. In linguistics, idioms are usually presumed to be figures of speech, contradicting the principle of compositionality. That compositionality is the key notion for the analysis of idioms is emphasized in most accounts of idioms. This principle states that the meaning of a whole should be constructed from the meanings of the parts that make up the whole. In other words, one should be in a position to understand the whole if one understands the meanings of each of the parts that make up the whole. The strategies presented in this paper are based on the definitions or the linguistic peculiarities of idiom, mainly from the syntactic and semantic points of view. It’s worth mentioning that recently Arab linguists are showing unprecedented interests in idiomatic expressions and compiling the dictionary of Arabic idioms.

The purpose of this paper is to compare between Korean and Arabic in terms of phonology and seek effective ways of teaching Arabic for Korean students. Arabic as a Semitic language has 28 consonants and 3 basic vowels (each of which is short and long, and 2 diphthongs). Meanwhile, Korean has 19 consonants and 22 vowels. Due to the phonological differences between Korean and Arabic, it is somewhat difficult for Korean students to learn the correct Arabic consonant phonemes. In this paper, firstly, the consonants are grouped into two: one group common to both languages, and another unique to Arabic consonants. They are explained by phonological and phonetic methods to teach the correct pronunciation of Arabic consonants. Secondly, the Arabic vowels are explained through the examination of allophones in comparison with Korean. Thirdly, the syllables are explained by the structure, sorts, and characteristics. Lastly, it is suggested that professional training in phonology and phonetics fields be provided to instructors so that they can teach correct Arabic pronunciation.