The recent trend of local tourism is moving toward the discovery of hidden resources, breaking from the concept of utilizing the existing resources, and of creating various stories based upon discovered resources. Accordingly, this research is about establishing master plans for a tourist destination named Jeongeupsa, a ballad made during Baekje Kingdom, which is a literary resource representing Jeongeup-si. These plans will be established by applying a research process of spatial storytelling. This research contains theoretical consideration through advanced research on spatial storytelling and Jeongeupsa. The spatial storytelling research process that is suggested shall include an analysis of the context of texts, understanding of sense of place, application of a theme and a story, construction of a space, and sharing of a story. The space composition is as follows: First, district of Jeongeupsa based on the story resources of Jeongeupsa, a ballad made during Baekje Kingdom; second, Beakje Jeongchonhyun based on the story resources of the Keunsaeam wells; finally, it was composed of Jeonghae village district through story resources of Jeonghae village. The spatial storytelling system has applied while establishing master plans for the tourist destination in order to turn a tourist destination into a space where visitors can easily be aware of various story resources that a space has and stories and visitors can interact and communicate each other, breaking from the old unified planning system. The purpose of this research is to find a new method of tourist spot planning. I hope the method suggested by this research can be of help to a process of realizing various tourism resources.

Introduction Many cultural remains are located in Iksan: Buddhist temples, royal palaces, ancient walls, and the Sangneung, the Tomb of King Moo and his Queen from the Baekje Kingdom. Mireuksa was the largest Buddhist temple on the Korean peninsula when it was first built in the 7th century during King Moo's reign. In those times, large temples were usuatly built in the national capital Historians believe that Iksan was one of the capital cities along with Woongjin and Sabi during the Baekje Kingdom since the Mireuksa(the largest Buddhist temple of the period,) was built in Iksan. However, there is no official record that the capital city during King Moo’s reign was transferred to Iksan. Regardless of the dispute, it is apparent that Iksan was an important city under the reign of King Moo and was governed under Baekje rule. Costume type varies according to locale and period since costumes may be used as a medium to reflect politics, economy, religion, and social atmosphere. The basic forms of Korean traditional costumes were shaped in the Three Kingdoms, which was known as the most significant era of history for Korean costumes. There haves been extensive studies regarding the costumes of the Three Kingdom Period; however, there is limited research on Baekje Kingdom costumes due to the lack of primary sources(relics and literatures) based on secondary sources from neighboring countries. Costume type varies according to locale and period since costumes may be used as a medium to reflect politics, economy, religion, and social atmosphere. The basic forms of Korean traditional costumes were shaped in the Three Kingdoms, which was known as the most significant era of history for Korean costumes. There haves been extensive studies regarding the costumes of the Three Kingdom Period; however, there is limited research on Baekje Kingdom costumes due to the lack of primary sources(relics and literatures) based on secondary sources from neighboring countries.