The affiliated islands of the Jeju area include, Udo, Biyangdo, Gapado, Marado, Chujado, and 55 uninhabited islands. In the case of the inhabited islands, affiliated with Jeju Province, a look at the distribution chart of industries among the villages, one will see types of villages which combine agriculture and fishing. Residents are engaged in agriculture and fishing, and live their lives based on the semi-formal village codes 향약1 Conflicts in the village are being resolved based on these village codes. The recent rapid influx of population has led to the collapse of the traditional village community and conflicts among villagers. The qualifications and rules of the village’s residents are strengthened through the use of each village’s code. This means that the entry barrier for qualifications and rules has increased. It can also lead to conflicts between migrants and villagers. The village has a culture to project. However, regulations and rules with high entry barriers can never be the answer. For the resolution of villages conflicts, village intermediate organizations such as the Women’s Association, Youth Association, Senior Citizens’Association, and heads of the neighborhoods are playing an important role in resolving conflict.

In South Korea, social healing through justice of Cheju2 massacres(1947-1954) has progressed considerably since 2000. However, after the March 1, 1947, the US military and US federal governments are still silent about the Cheju massacres and are ignoring the fact-finding demands raised in South Korea. I think that the US Army Military Government in Korea, which occupied and ruled South Korea at the time, branded Cheju Islanders as communists and played a great role in the indiscriminate slaughtering without legitimate legal procedures without distinguishing civilians from guerrillas. The United States committed Commie-cide on Cheju-Do.