The history of the Japanese army’s exploitation of comfort women during World War II differs greatly from other history of violence in that it was transnational, transracial, and perpetual. The history had been silenced due to the aftermath of the Cold War, authoritarian governance, and the social stigmatizing by the patriarchal society. It was from the 90s that the history became a global agenda when Korean comfort women publicized their experiences of the abuse by the Japanese army. However, the Japanese army is in denial of their brutality, and many victims have deceased. Therefore, it remains as a crucial task of our generation to convert the history of comfort women into collective memory. Taiwan is suffering from a similar history of their comfort women, and the development of the Taiwanese literary narrative of the victims may inspire the Korean society. This paper explores four Taiwanese literature on comfort women- Chen Qian Wu’s ｢輸送船｣ and ｢獵女犯｣, Lee Yung Ping’s ｢望鄉｣, and Chang Ying Min’s 櫻- and illustrates the meaning of the evolution of the narratives regarding the Taiwanese society’s ideology. These novels depict the trauma of comfort women as the result of a combination of numerous oppressions including imperialism, patriarchy, and social classification. Furthermore, these novels describe the trauma of comfort women from multiple angles and in detail.

In his Liberation Day speech, President Yoon Suk-yeol of South Korea pointed out that he would like to improve Korea-Japan relations towards a common future. However, a thorn in the relation between Japan and South Korea has been the unresolved issue of the so-called comfort women who had been forced to serve as sex slaves for the Japanese army between 1932 to 1945. The case of the comfort women raises many legal questions. On December 28, 2015, the Japanese and Korean government reached an agreement that aims to resolve the decades-old problem. The so-called 2015 Agreement gave new impetus to the debate over the legal responsibility of the Japanese government under international law. The most relevant issues and subsequent legal developments will be discussed in the following article.

Criticism has erupted around the world over the paper “Contracting for sex in the Pacific War” written by Mark Ramseyer, a Mitsubishi professor at Harvard University Law School. Ramseyer insists tha “comfort women” by Japanese imperial military made “credible contracts” with recruiters regardless of the Japanese government or the Japanese military. Ramseyer further insists that the “comfort women” were certified prostitutes. However, the Japanese government selected recruiters secretly and provided them with convenience in mobilizing women. Recruiters have deceived women, mainly by job fraud, into kidnapping them to military brothels. The recruiters signed with Japanese women as barmaids (shakuhu), meaning women who served drinks. However, the Japanese military brothels were prohibited from drinking. Almost Korean women were illiterate in 1940’s, so recruiters did not make contract papers with them. It was very easy to deceive Korean women to make sexual slaves of Japanese military. The surviving Japanese military’s surgeon or soldiers testified that Korean “comfort women” had been sexual slaves.

The main purpose of this short essay is to mitigate harsh debate about ‘comfort women.’ Although it is not expected to be resolved in the foreseeable future, understanding the structure of the problem based on the fact-finding and legal analysis would enable the two peoples to seek a better solution. The author claims that: (1) although some of the historical facts remain unclear, and some people tend to focus too much attention on fact-finding, from the viewpoint of international law, sufficient evidence has been revealed to confirm Japan’s responsibility for its conduct in the Second World War, and Japan does not and should not deny the relevant historical facts; (2) Japan was absolved of its responsibility by the 1965 Agreement in a legal sense; and (3) having said that, this case reveals the limits of the positivistic legal approach, and the Asian Women’s Fund can be one legitimate way of dealing with this problem.

Imperial Japan’s “comfort women” system was one of the major atrocities against humanity during the Asia-Pacific war (1931-1945), yet denial of this war crime remains steadfast in Japan today. This paper introduces and discusses the personal accounts of Korean and Chinese “comfort women” which hitherto were unavailable to English readers. It demonstrates, through the testimonies of the survivors and eyewitnesses, the close correlation between the proliferation of the military comfort stations and the progression of Japan’s aggressive war. The lived experiences of the “comfort women” reveal undeniably that the “comfort women” system was created for the war and made possible by the war. The survivors’ narratives highlight that in today’s world when sexual violence continues to be used as an instrument of armed conflicts that prevents societies from achieving sustainable peace, the comfort women’s memories constitute a legacy of global significance.

This research aims to look at and resolve the issue of Japanese military “comfort women,” an issue that sits at the core of the conflict over history in East Asia, from the perspective of politics of denial that inevitably intervenes in the phase of stagnant purging of the past. To this end, first of all, it is necessary to presuppose the recognition that the military “comfort women” issue is not a narrow Korea-Japan relations issue but one related to responsibility for colonial rule and to shared transitional justice in East Asia. Second, based on such presupposition, I introduce some of the debates and arguments within civil society in regard to the historiography of The Comfort Women of the Empire, as an example that shows the dilemma of historical self-reflection in East Asia. Third, I critically review the problems of the historiography of The Comfort Women of the Empire, positioned largely within historical revisionism in East Asia, from the standpoint of Stanley Cohen’s theory on denial. Fourth, I extrapolate theoretical and practical tasks implied by the foregoing discussion, from the perspective of possibility of historical dialogue in East Asia. As a conclusion, this paper seeks to reflect on the fact that the issue of denial, which emerged as a social fact during the process of debating on history in East Asia, raised the need for intellectuals of our time to sincerely self-reflect upon responsibilities of the academia. In other words, there is a need to fundamentally reflect upon the social sphere in which historiography and representations take place―in short, upon the transitive dimension of intellectual activity where historical knowledge competes and communicates.

In this report, I address some of my observations of and reflections on the issues surrounding Japanese military sexual slavery and its victims, the “comfort women.” First, I seek to focus on the problem inherent in the process of remembering Pong-ki Pae. In 1991, Hak-sun Kim, an elderly woman residing in South Korea, came forward to recount her experience as a “comfort woman,” commonly understood to be the first such public acknowledgement. Even though Mrs. Pae, a resident of Okinawa, had already offered her testimony regarding her own experience as a Japanese military sex slave in 1975, her story was not known in South Korea. Mrs. Pae, a victim of colonialism and war, was effectively silenced, and her experience obfuscated, by the ideological polarity born of the division of the Korean peninsula. Second, I discuss the deeply moving encounter between Pok-tong Kim, another victim of Japanese military sexual slavery, and the students of the Korea University of Japan in Tokyo in 2014. Third, I seek to bring to the fore key discussions of the concept of war-dependent democracy. In the midst of the complete, conspicuous unveiling of the propensity of the Japanese right toward historical revisionism, the decline of the left has been intensely pronounced, rendering post-war democracy in Japan utterly impotent. The present conditions of such historical understanding in Japanese society necessitate an intricate re-examination of the understanding of modern Japanese history that has continued to exist until today; the concept of war-dependent democracy serves as an effort toward achieving such an end.

While more than seventy years have passed since liberation from Japanese colonial rule, the problems rooted in Japanese wartime aggression, including the issue of “comfort women,” remain unsettled due to the misperceived historical notion on the part of the Japanese government. The existence of the “comfort women” system has been commonly acknowledged as a fact by many and while the Japanese government acknowledged the existence of comfort women and comfort stations in the “Kono Statement,” the current administration of Shinzo Abe is denying Japan’s liability and compensation. First, we must contemplate again the meaning of the comfort women issue and the significance of resolving the issue. At the same time, we must endeavor not to leave imperial Japan’s inhumane activities and crime against humanity in the past and approach the comfort women issue to protect peace and justice and serve it as a warning to Japanese militarism which is currently on the rise. If we continue to fail in solving issues caused by the war, building a correct perception of history and securing peace in the region will be an arduous task. We must urge the Japanese government for a heartfelt apology, repentance and compensation so that the victims can pass away without any resentment.