본 연구의 목적은 SOGA (Student Oriented Group Activity)수업을 통해 중학생이 갖추어야할 기본인 성 기르기이다. 인성함양은 모든 교과가 직면하고 있는 중요한 과제이다. 영어 수업시간에 이러한 기본인 성을 기르기 위하여 본 연구는 먼저 중학교 2학년 영어교과서의 읽기 자료를 분석하여 한 과당 한 개의 인성덕목을 추출하였다. 영어교과서의 읽기자료는 교과 융합적인 내용을 학생들에게 교훈을 줄 수 있는 방식으로 구성되어 있기에 이 덕목들을 추출하기에는 어렵지 않다. 이 기본 인성덕목들은 교육부가 중학 교에서의 성공적인 인성교육을 위하여 제시한 10가지의 인성덕목인 정직, 책임, 긍정, 자율, 존중, 예절, 공감, 소통, 시민의식, 공존을 그 준거로 하였다. 이 인성요소들은 영어 의사소통기능 학습과 자연스럽게 연결되어 학생중심모둠활동으로 진행되었다. 학생중심모둠활동 수업은 모둠내의 유대감 형성을 위한 모둠 세우기 활동을 그 전제로 한다. 이 수업을 통해 학생들은 주어진 과제를 해결하면서 영어의사소통능력과 기본인성덕목을 향상시킬 수 있었다.

This study examines the accounting students’ level of moral development at the university. In this study, we focused on the effects of ethics subject and gender on moral development. Therefore, we compare the moral development of male and female students. We evaluated 216 students in Cognitive Moral Development (CMD) from 17 universities in Indonesia. We measured CMD with the Defining Issues Test (DIT) model developed by Rest in 1986. The findings show that there is no difference in DIT scores between students who have taken the ethics subject and who have not taken. We also confirm female students have a higher DIT score than male students. Our study results show that gender plays an important role in the ethics issue. Our study strengthens the previous research about the effect of ethics study and ethics courses on CMD. This study has an implication for ethics education in university wherein the curriculum or the system should be prepared carefully. Although the results of this study did not show that ethics subject has a strong impact on students’ CMD, we still believe that the ethics course plays a significant role in the accountants’ morals. For that reason, we argue that morals need time to be developed, and cannot be taught in a short-term course. Future research is needed to explore more about this issue.

This paper offers a discussion of the March First Movement of 1919 (MFM) through the lens of moral development. Central to the discussion is the moral development of the most well-known personality associated with the MFM, Yu Kwan-sun (1902-1920). After discussing Yu’s own moral development, I connect this discussion to another important but less well-known figure associated with the MFM, Lee Sŭnghun (1864-1930). As a chief organizer of the MFM, Lee Sŭnghun made it possible for Yu Kwan-sun to both display and further develop her virtues and moral energies during the MFM. A discussion of Lee Sŭnghun also enables us to appreciate the thread of moral energy that was spinning prior the MFM, and which blossomed into the MFM in large part due to his efforts. I close by briefly discussing another participant in the MFM, Louise Yim (Im Yŏngsin) (1899-1977). Like Yu Kwan-sun, Yim was imprisoned and tortured for her participation in the MFM. Unlike Yu, however, Yim survived and dedicated her adult life to the independence of her country and the education of its citizens. A deeper consideration of the individuals involved in the MFM can connect us in the present to their virtues and moral energies. To know these individuals is to be inspired and moved by them. Thus the stories of the individual participants in the MFM remain an important resource for international ethics.