The story of the island called Jeju coincides with the history of the Republic of Korea. There is a lot of speciality, so if you take a closer look, you can find the history and universality of the land. So I am interested in people who are looking for Jeju. Especially after liberation. I think that the process from the colonization of Japanese Imperialism to the making of the Korean people may be common among people living in other peripheral areas. Okinawa and so on Taiwan. The process by which the state uses violence to make people obey, or incorporate them, is similar to the invasive approach of past imperialism. In the process of establishing anti-communism state, it is necessary to study whether a person should be a citizen or not, and those who do not have to be annihilated as a stigma of "red". It is very important for us to live today. Most of the history of the land on which you are based is hard to understand only in learning history related to the country at school. It is only for the teachers unless the local school board forms the appropriate curriculum.

After the March First People’s Uprising, writers that included progressive patriots, independence activists and the broader masses created progressive literature that reflected the heights of the Korean people’s patriotic fervor and the national anti-Japanese struggle. In contrast, bourgeois writers went down the path of becoming reactionaries as their disappointment, sense of failure, weariness and despair led them to a literary world that was at once both empty and degenerate. Unlike the progressive works that flow with our people’s strong will and invincible spirit that refused to surrender in the face of guns and knives and gave them the strong resolve to achieve independence for their country, these corrupted literary works were reactionary in the sense that they emphasized feelings of depression, despair and pessimism in their portrayal of human beings faced with misfortune. These works, which reflect historical fact but are in sharp contrast to the Chuch’e ideological direction, portrayal of art and characters, and description of life in both content and convention, show how sharp and complicated the confrontation between progressive and reactionary literature was in our country’s modern literary world in the time leading up to and following the March First People’s Uprising.