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檜巖寺修造名分의 변화와 종교적 해법의 유사구조 - 慈藏의 영향을 중심으로 - KCI 등재

A Study on the Change of Cause for Rebuilding of Hoeamsa and Analogous Structure of Religious Solution - focusing on Jajang’s Influence -

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건축역사연구 (Journal of Architectural History)
한국건축역사학회 (Korean Association of Architectural History)
초록

The temple Hoeamsa(檜巖寺) was repaired by Naong(懶翁), and with this the power of the temple became far greater to be the greatest Buddhist temple during late Goryeo and early Joseon. Naong’s reconstruction of Hoeamsa was originated from Jigong(指空)’s teaching ‘Samsan Yangsu(三山兩水).’ But it is not clear whether Samsan Yangsu really meant Hoeamsa. By the way, after 14 years, Naong suddenly remembered this word and began to repair Hoeamsa in a large scale. From this, we can guess that Naong tried to give the contemporary Buddhism some change through the repair of Hoeamsa. But, as King Gongmin(恭愍王) the greatest supporter of Naong was suddenly assassinated, the political situation changed a lot and Naong also died unexpectedly. Naong’s death brought out the critical sense to Hoeamsa and, in the process to resolve the crisis, the repair of Hoeamsa began to be justified through diverse religious factors. As these were expanded and developed on and one, Hoeamsa came to be honored as the most divine temple in Korea during the early Joseon dynasty. Furthermore, into the cause structure for the Naong’s repair of Hoeamsa, the influence of Jajang was added through Odaesan Buddhism. As we can well understand, late Silla situation of Jajang and the late Goryeo of Naong were very similar and the both Buddhist leaders should have derived out some religious solution for them. In other words, both of them had a similar recognition in finding the religious solution for the contemporary crises. It becomes a way to understand the Hoeamsa repairing structure taken by Naong and his disciples. Therefore, by comparing the similar religious solution structures given by Jajang and Naong and by clearer understanding on Samsan Yangsu spirit, we can see the repair of Hoeamsa and the related aspects more accurately.

목차
1. 서 론
2. 회암사 修造배경과 三山兩水之記
    2-1. 지공의 授記와 나옹의 수조배경
    2-2. 회암사 수조 당위성의 확대
3. 회암사 修造의 당위성과 五臺山의 자장
    3-1. 오대산을 통한 자장의 영향
    3-2. 회암사 수조배경의 유사성 정리
4. 結論
References
저자
  • 염중섭(동국대학교 철학과 강사) | Youm, Jung-Seop Corresponding Author