간행물
건축역사연구 KCI 등재 Journal of Architectural History
- 발행기관 한국건축역사학회
- 자료유형 학술지
- 간기 격월간
- ISSN 1598-1142 (Print)2383-9066 (Online)
- 수록기간 1992 ~ 2024
- 주제분류 공학 > 건축공학 공학 분류의 다른 간행물
- 십진분류KDC 610DDC 720
권호리스트/논문검색
Vol.23 No.3 (2014년 6월) 5건
1.
2014.06
구독 인증기관 무료, 개인회원 유료
The temple Hoeamsa(檜巖寺) was repaired by Naong(懶翁), and with this the power of the temple became far greater to be the greatest Buddhist temple during late Goryeo and early Joseon. Naong’s reconstruction of Hoeamsa was originated from Jigong(指空)’s teaching ‘Samsan Yangsu(三山兩水).’ But it is not clear whether Samsan Yangsu really meant Hoeamsa. By the way, after 14 years, Naong suddenly remembered this word and began to repair Hoeamsa in a large scale. From this, we can guess that Naong tried to give the contemporary Buddhism some change through the repair of Hoeamsa. But, as King Gongmin(恭愍王) the greatest supporter of Naong was suddenly assassinated, the political situation changed a lot and Naong also died unexpectedly. Naong’s death brought out the critical sense to Hoeamsa and, in the process to resolve the crisis, the repair of Hoeamsa began to be justified through diverse religious factors. As these were expanded and developed on and one, Hoeamsa came to be honored as the most divine temple in Korea during the early Joseon dynasty. Furthermore, into the cause structure for the Naong’s repair of Hoeamsa, the influence of Jajang was added through Odaesan Buddhism. As we can well understand, late Silla situation of Jajang and the late Goryeo of Naong were very similar and the both Buddhist leaders should have derived out some religious solution for them. In other words, both of them had a similar recognition in finding the religious solution for the contemporary crises. It becomes a way to understand the Hoeamsa repairing structure taken by Naong and his disciples. Therefore, by comparing the similar religious solution structures given by Jajang and Naong and by clearer understanding on Samsan Yangsu spirit, we can see the repair of Hoeamsa and the related aspects more accurately.
4,500원
2.
2014.06
구독 인증기관 무료, 개인회원 유료
The international community has been collaborated for the preservation of Angkor site in the last twenty years. This case which is the heritage conservation through cooperation is an exemplary instance for developing countries and warring nations. For this study, we analyze each of declarations that is adopted through three intergovernmental conferences for the preservation of Angkor and study how the policies of the conservation work. Tokyo Declaration at 1993 is included a pledge of the cooperation from all the countries of the world and an emergency measure and an advice of the policy for conservation on Angkor. Paris Declaration at 2003 is mentioned that the emergency measure for last ten years is effective for conservation of Angkor and emphasized the necessity of practical use of heritage like sustainable development and ethical sightseeing. Angkor Declaration at 2013 assures exertions of last 20 years and convinces that all of activities about Angkor is a commendable precedent to another World Heritages in danger. And it is mentioned a practical use of heritage which is more crucial and new conservation of Angkor.
4,600원
3.
2014.06
구독 인증기관 무료, 개인회원 유료
Luoyang Qielanji(洛陽伽藍記) is a document that describes Buddhist Temples in Luoyang, the capital of Northern Wei Dynasty. The purpose of this paper is to analyze the construction backgrounds, architectural elements and layout characteristics of Luoyang Temples in Northern Wei Dynasty. The results are as follows: The construction backgrounds of Luoyang Temples can be categorized into two types: the established-temple (創建型) and the converted-temple(捨宅爲寺型). The layout systems of Luoyang Temples can also be categorized into two main types: The front Pagoda-rear Buddhist Hall layout(前塔後殿), The front Buddhist Hall-rear Lecture Hall layout(前殿後堂). In Luoyang Temples, the pagoda was still an important element of the layout.
4,000원
4.
2014.06
구독 인증기관 무료, 개인회원 유료
Naejeon area at Chandeokgung Palace means the areas of Huijeongdang and Daejojeon area. Huijeongdang or Hall of Brilliant Rule is made for the king, and Daejojeon or Hall of Great Creation is made for the queen. These areas were located nearly and repeatedly burned down and rebuilt several times together, but their forms were largely unchanged. However in 1920, they rebuilt in a very different way. The purpose of this study was to estimate construction plans, progress and completion of Naejeon area’s rebuilding. They were reconstructed into eclectic structures as the exteriors were built using basic materials from Gyeongbokgung Palace. So they have traditional-looking appearances, but the interiors consisted of modern equipments and were built by applying foreign style construction techniques. The main floored room of Daejojeon and the area of Huijeongdang were built in standing style by installing radiators and French furnitures. Also, the porch, corridor, storage space and veranda were constructed under the influence of Japanese construction. After the reconstruction, there were changes in the usage of some spaces. Huijeongdang functioned only for Alhyeonso or audience chamber rather than Pyeonjeon or state hall. New organizations created by the Japanese such as Chansi or secretaries office and the Chief secretary’s office were included in Naejeon area.
4,300원
5.
2014.06
구독 인증기관 무료, 개인회원 유료
This paper discusses Leon Battista Alberti’s vision of the paradigmatic city. In his De re aedificatoria, Alberti proposes how the architecture of both individual buildings and cities should be ordered and embellished. Borrowing ideas from the ancient writers on one hand, and reflecting on actual urban reality on the other, Alberti proposes an ideal city where the sacred and the secular come together in hierarchical harmony, beautified under the principle of ornament. In Book VIII, dealing with secular public works of architecture, he writes about the composition of a new humanist city that transcends actual reality. Ornament, a central idea of his aesthetics, supports his conception of the paradigmatic city.
4,000원
