This study aimed to let people recognize lecture halls and to investigate the short history of Go un Choi Chi -won, an object of enshrinement , to examine the location environments, establishment background and meaning of Jacheondae, Oksan Lecture Hall , Munchang Lecture Hall and Yeomui Lecture Hall located in Gunsan area in Jeollabuk-do. The results concerning the facilities of the said historic sites and the arrangement of trees could be summarized as below. 1. Goun was a person from Silla and studied in Tang Dynasty when he was 12 (in 868) and passed the state examination in 6 years when he was 18 and became a Jinsa (進士) so that people were very surprised at his smartness. At the age of 20, he became a Yunam Jeoldosa (桂南 節度使: military officer) in China and commander in chief of eastem section and was in charge of documentation duties. At that time, the insurgent Hwangso rebelled against the country and Goun became famous for putting down the rebel as a Dochonggyeonggwan (都統警官) . 2. Among 12 remains related to Goun distributed in Jeollabuk-do , 1 pavilion and 3 lecture halls including Jacheondae, Oksan Lecture Hall , Munchang Lecture Hall and Yeomui Lecture Hall in Gunsan’s Okgu area and Jacheondae and Munchang Le cture Hall have been located in Okgu Hyanggyo and Oksan Lecture Hall has been on the right side of Okgu Hyanggyo flanked by a wall. Amogn them, Jacheondae was the place where Choi Chi-won read books when he followed his father who was appointed in Naecho-do as a military officer of Silla during his childhood. Meanwhile， Munchang Lecture Hall, Oksan Lecture Hall and Yeomui Lecture Hall were f ounded by regional Confucian scholars in the reign of Sukjong in Joseon Dynasty (in the heyday of Confucianism) to follow the thought of loyalty and filial piety and lofty knowledge of Choi Chi -won. There many regional competent scholars have been brought up and they have played a large role in doing religious services for ancient sages and in maintaining the Confucian community order. 3. Jacheondae in Okgu-eup was actually located on a hill at Seonyeon-ri and three lecture halls were situated in the flat village with low mountains and they were surrounded by private houses. In terrns of buildings and main planting species, in Munchang Lecture Hall , inner Samun and shrines were arranged in a row. Meanwhile, inner Samun, outer Samun and space for religious services were arranged in a row and education space and managerial sector were in symmetrical form and the space for religious S8rvices was arranged in a rear(a form of building arrangement of Humyojeonhak ) in Oksan Lecture Hall and Yeomui Lecture Hall. In addition, crape myrtle was unique as a planting species and they were planted in symmetrical form in education space and space for religious services

The rsearch was an establishment of the important green spaces in Jeonju and to present the basic frame of green network. The relationship which leads to the green spaces and traditional cultual district needs the connetion of green corridor. The ecological view is used as the space for the passeuggest a connection on the base of the important green network between the green spaces and buildings as well as streets. Consequently, a creation plans of green spaces are demanded green corridor for the basic frame of green network in the tradional cultural district in Jeonju.

Now in order to overcome the weakest points of the rural areas of the city of Kimje and, transform them into rural cultural villages which have local governing systems suitable to new localization age and activate this plan, we selected Daesan Village as a model village which had shown a lot of potentials in the basic research and studied it dividing it into the former part and the latter part. We studied Daesan village in the former part focusing on state analysis and basic ideas and in the latter part focusing on master plan and detail planning. We can summarize the conclusion like the followings. 1. Daesan Village located 8 kilometer away from the downtown Kimje and the city of Iksan respectably has comparatively good environment of good sunny place as an open field whose surrounding configuration of the ground consists of farming lands and low hills in front and rear. It has 38 farming households in all. 2. Human environment(인문환경); the village road whose width is about 4 meters is forming a flow system forking off into three. There is a route bus which operates three times a day even into the inside of the village. The main sources of revenue are vegetables in facilities, fruits and floriculture. Their average revenue is about 10.5 million won. 3. Here in DaeSan Village a legend dealing with Teasan literally meaning a big mountain consist of th village's tradition and you can see the tombs of a very faithful son and Anwi an army general in the age of the Japanese Invasion of Korea of 1592 to 1598 inside the village. 4. 85 out of the eitire population 141 whose age are over 20 showed very positive attitudes in a questionnaire about, making the village a cultural one and its development. 5. The basic of planned ideas is to increase the revenue of the farming household by making the village a professional farming one which has a state-of the-art production facility and agricultural technique. It is to make the village the one where people can enjoy the sense of the rural life and the farmer can enjoy their lives through consumptive and consistant leisure and resting activities. 6. We are planning to make entrance space, life space, rest and sport space, and cultural space considering the characteristics of the village and the demand of the resident. We are also planning to make tile entire city of Kimje an information transmitting base in short and long term perspectives. 7. DaeSan Village was planned as a place where tradition and the future exist together. On the basis of this concept we planned future programs for Daesan Village and in the latter part of the study master plans and detail plans will be continued.the regional agricultural condition. The development permissions were only during the period of restricted to use (1979.12~1993.11). We propose that the authority of development permission should be given to the local autonomy government, because the local government has the knowledge of its individual agricultural conditions.