본 연구는 여성장애인의 사회경제적 특성이 삶의 질에 미치는 영향을 분석해봄으로써 여성장애인의 삶의 질 향상을 위한 대안을 제시하고자 하였다. 분석결과 여성장애인의 개인특성 중에서 학력이 높을수록, 배우자와 부모, 자녀와 동거하는 경우일수록, 장애특성 중에서 장애발생원인이 후천적일수록, 장애진단시기는 연령이 적을수록, 보험이용 특성 중에서는 민간보험을 가입하지 않거나 모르는 경우일수 록, 지역국민연금에 가입한 경우일수록, 접근성 및 편의시설 특성 중에서 접근을 위해 타인 도움을 청하지 않을수록, 자가용이나 장애인콜택시 등의 교통수단을 이용할수록 여성 장애인이 인식하는 삶의 질은 증가하고 있음을 알 수 있었다. 연구결과를 바탕으로 제언하면 삶의 질 영향요인으로 사회적 낙인 및 권리침해 여부, 인식된 심리적 요인 등을 고 려할 수 있고, 여성장애인에 대한 사회적 차별과 편견에 대한 인식 개선사업이 요구되고, 각종 계단 및 전철 출입구 등에 1m짜리 봉 손잡이를 설치하여 경증장애인이 스스로 이용할 수 있도록 하는 배려가 필요하다.

“And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you he shall in no wise lose his reward.”(Mt. 10:42) With this saying the local followers were ordered to submit to the authority of itinerant missionaries and to support them. However, when the local congregation formed itself and grew up, they needed the resident leaders. There arose competitions and conflicts between the resident leaders and the itinerant missionaries. Thus the missionaries transferred gradually from the itinerant life to the resident one. Then the house community became the center of mission and meeting, which was supported materially by the patron. However, the house community with patrons disappeared gradually, because it could not overcome the problem of difference among member’s social status. Therefore the Christian congregation should solve the economic problem, without patrons, with the egalitarian spirit and the brethren love. The early Christians who knew the Judaic custom of offerings offered the donations for the church. The donations and the immovables which the members offered formed the church property. Notwithstanding Jesus’ critics of the wealth, the early church gathered the property for the solution of the economic problem. The early church could not furnish her preachers with the nourishment regularly. But as the Christian believers increased and the church grew up, professional ministers were needed. “For the workman is worthy of his meat”: Jesus intended this saying originally for his itinerant disciples, but the history proved that this was said for church ministers. It is a invariable truth that the change of the life conditions brings about that of the economic life. In the situation of itinerant life Jesus criticized the wealth (to say more exactly, the dependence on the wealth). But thereafter his disciples gave up the itinerant life for the resident life. By the above research I intended to show that a new possibility of the economic life had beginned. The choice of the resident life led to a new economic life, so that the church developed in the other direction than Jesus intended originally. This is the teaching which the history gave to us.