고운(孤雲) 최치원(崔致遠)은 신라 말기 문학 서예 역사 철학 등에서 매우 뛰어난 인물로 특히 우리나라 서예사(書藝史)에 큰 족적(足跡)을 남긴 거목이다. 최치원에 대한 시 문학과 사 상. 정치. 철학. 종교 등에 대해 많은 연구논문이 계속 나오고 있다. 그는 서예의 대표작으로 <진감선사비(眞鑑禪師碑)>와 『숭 복사비(崇福寺碑)』를 남겼고 시문집으로 『계원필경집(桂苑筆 耕集)』과 『고운집(孤雲集)』등 많은 문헌을 남겼다. 이처럼 그는 인문학적으로 깊고 넓은 학풍과 문학적인 정감을 갖춘 문 장가이며 사상가이며 또한 서예가이다. 본 고에서 논하는 <진감선사비>는 885년에서 887년에 세워 졌다. 본 비문은 학문적 자료 가치가 매우 높으며, 특히 한국의 불교사는 물론 한문학사. 서예사. 사상사에 연구 대상이 되었 다. 더욱 <진감선사비>의 독창적인 전액(篆額)은 수준 높은 경 지를 보여준다. 이는 당(唐)나라에 머물렀던 17년 동안 모든 서 예를 섭렵한 결정체라고 할 것이다. 아울러 <진감선사비> 전 액에서 <설문해자>와 <한간>, <삼체석경>의 조형을 벗어나 오늘날 서예의 한 장르를 창조했다. 이미 1200여년전에 외형적 문자 조형에 깊은 조예가 있었기 때문이다. 이것은 독특한 최 치원 체라고 할 수 있는 혁신적인 서풍을 탄생시킨 것에 큰 의 의를 둔다 그러므로 본 고에서는 서예가로서의 최치원의 <진감선사비> 를 분석하여 서예미를 논하였다.

This study aimed to let people recognize lecture halls and to investigate the short history of Go un Choi Chi -won, an object of enshrinement , to examine the location environments, establishment background and meaning of Jacheondae, Oksan Lecture Hall , Munchang Lecture Hall and Yeomui Lecture Hall located in Gunsan area in Jeollabuk-do. The results concerning the facilities of the said historic sites and the arrangement of trees could be summarized as below. 1. Goun was a person from Silla and studied in Tang Dynasty when he was 12 (in 868) and passed the state examination in 6 years when he was 18 and became a Jinsa (進士) so that people were very surprised at his smartness. At the age of 20, he became a Yunam Jeoldosa (桂南 節度使: military officer) in China and commander in chief of eastem section and was in charge of documentation duties. At that time, the insurgent Hwangso rebelled against the country and Goun became famous for putting down the rebel as a Dochonggyeonggwan (都統警官) . 2. Among 12 remains related to Goun distributed in Jeollabuk-do , 1 pavilion and 3 lecture halls including Jacheondae, Oksan Lecture Hall , Munchang Lecture Hall and Yeomui Lecture Hall in Gunsan’s Okgu area and Jacheondae and Munchang Le cture Hall have been located in Okgu Hyanggyo and Oksan Lecture Hall has been on the right side of Okgu Hyanggyo flanked by a wall. Amogn them, Jacheondae was the place where Choi Chi-won read books when he followed his father who was appointed in Naecho-do as a military officer of Silla during his childhood. Meanwhile， Munchang Lecture Hall, Oksan Lecture Hall and Yeomui Lecture Hall were f ounded by regional Confucian scholars in the reign of Sukjong in Joseon Dynasty (in the heyday of Confucianism) to follow the thought of loyalty and filial piety and lofty knowledge of Choi Chi -won. There many regional competent scholars have been brought up and they have played a large role in doing religious services for ancient sages and in maintaining the Confucian community order. 3. Jacheondae in Okgu-eup was actually located on a hill at Seonyeon-ri and three lecture halls were situated in the flat village with low mountains and they were surrounded by private houses. In terrns of buildings and main planting species, in Munchang Lecture Hall , inner Samun and shrines were arranged in a row. Meanwhile, inner Samun, outer Samun and space for religious services were arranged in a row and education space and managerial sector were in symmetrical form and the space for religious S8rvices was arranged in a rear(a form of building arrangement of Humyojeonhak ) in Oksan Lecture Hall and Yeomui Lecture Hall. In addition, crape myrtle was unique as a planting species and they were planted in symmetrical form in education space and space for religious services