SPANE(the Scale of Positive and Negative Experience) 척도는 기존 정서 측정도구의 한계를 보완하기 위해 Diener 등(2010)이 개발한 정서적 안녕감 척도이다. 이 척도는 긍정적 정서와 부정적 정서 경험을 측정하는 총 12문항으로 구성되어 있으며, 포괄적 정서(e.g. positive, negative)와 구체적 정서(e.g. joyful, sad) 문항이 포함되어 있다. 각성수준의 측면에서도 고(e.g. joy, angry), 중(e.g. happy, afraid), 저(e.g. contented, sad) 각성 정서들이 모두 반영되어 있다. 본 연구는 한국판 SPANE 척도의 요인구조 및 성별 측정 동일성을 검토하였다. 이를 위해서, 한국 대학생 총 551명(남자 276, 여자 275)의 자료를 분석했다. 그 결과, SPANE 척도는 양호한 수준의 신뢰도와 요인 타당도를 보였다. 또한 남녀 집단 간에 요인구조, 요인부하량, 절편이 동일한 것으로 나타나서, 성별 척도 동일성이 확인되었다. 이러한 결과는 SPANE 척도가 한국에서도 대학생들의 정서적 안녕감을 측정하기에 적합한 척도일 뿐 아니라 성별 차이를 비교하는 타당한 도구가 될 수 있음을 시사한다.

This study highlights empirically the relationship among major constructs such as accident, fear and anxiety emotion, self-efficacy, and negative spillover of work, focused on the railway drivers. The differentiated factor of this study is in that the experience of accident was posed as exogenous variable. Hypothesis tests based on 201 samples verified that the experience of accidents showed a significant effect on negative spillover of work mediated by fear and anxiety, with moderating effect of self-efficacy between fear and anxiety and negative spillover of work. However, the moderating effect was shown as increasing the degree of negative spillover of work, since the drivers recognized their fear and anxiety accrued by accident experience as uncontrollable. This finding suggests the need for mitigating driver's negative emotion - fear and anxiety - through an introduction of practice such as exemption of settlement obligation in accident site and lowering of the penalty for accident responsibility.

This study highlights empirically the relationship among major constructs such as accident, fear and anxiety emotion, self-efficacy, and negative spillover of work, focused on the railway drivers. The differentiated factor of this study is in that the experience of accident was posed as exogenous variable. The main statistical tool was Regression. Hypothesis tests based on 201 samples verified that the experience of accidents showed a significant effect on negative spillover of work mediated by fear and anxiety, with moderating effect of self-efficacy between fear and anxiety and negative spillover of work. However, the moderating effect was shown as increasing the degree of negative spillover of work, since the drivers recognized their fear and anxiety accrued by accident experience as uncontrollable. This findings suggest the need for mitigating driver's negative emotion - fear and anxiety - through an introduction of practice such as exemption of settlement obligation in accident site and lowering of the penalty for accident responsibility.

본 연구의 목적은 흡연을 주제로 하는 기능성 게임에 따른 흡연 태도의 차이점을 규명하고, 흡연태 도와 심리생리학적인 변인 간의 영향관계를 살펴본 뒤, 금연 활동에 도움이 될 수 있는지를 알아보는 데 목적이 있다. 이를 위해 흡연에 대한 부정적 태도를 종속변인으로 설정하고 부정적 태도에 영향을 미칠 수 있는 심리적 저항, 심리적 디스트레스, 뇌파(Left Brain θ, Right Brain θ)를 독립변인으로 설정하여 회귀분석을 실시하였다. 연구결과 흡연에 대한 부정적 태도에 심리적 저항은 부정적으로 영 향을 미치고 있었으며, 심리적 디스트레스는 정적으로 영향을 미치고 있었다. 그리고 θ파의 경우 좌뇌 에서는 부정적으로 영향을 미치고 있었고, 우뇌에서는 정적으로 영향을 미치고 있음이 확인되었다.

It seems that persecution is not an appropriate subject of discussion in the time of 'no' persecution. Looking back over the history of Christianity, however, one finds that persecution has been one of the main concerns for all times. Persecution for cause of personal conviction and practice has been a dark side of human history, whether religious or political. That the religion whose main teaching is 'to love God' and 'to love others' has been a protagonist of 'hating and hurting others' in history must be blasphemous to its God and hypocritical to humanity. Baptists have been more the persecuted than persecutors in their history. Baptists were from the beginning the persecuted. Just as Anabaptists in sixteenth-century were persecuted by both Catholics and Protestants, Baptists were persecuted by both the then established church, the Church of England, and reforming Puritans. They have shaped their convictions, theology, and way of life through dealing with persecution, including the concept of religious liberty and separation of church and state. Roger Williams initiated the movement of religious liberty in American history. From the very beginning of his life in America, he was driven to struggling for 'soul liberty' and building a 'wall of separation' between the church and the state. Persecution was always there as he fought through his activities and writings in Old England and New. Persecution was a negative experience that made Williams go beyond orthodox Puritanism and reach the idea of religious liberty and separation of church and state. This paper is an investigation as to how persecution had an effect on Williams's view of religious liberty and separation of church and state. Chapter one is introductory comments. Chapter two sketches Williams's life around persecution and the New England situation of the time. Chapter three deals with different perspectives on his view of persecution: biblical, historical, ecclesiastical, and civil. Chapter four is implication and conclusion.