This integrative review introduces the correlative and evolutionary perspective of SWOT as a strategic analysis mechanism of geoeconomics. We use the Regional Comprehensive Economic Partnership (RCEP) as a case study. Thus, we establish the emerging challenges and threats by correlating the comparative strengths and weaknesses of the RCEP, its members, and the global system. We conclude that this evolutionary approach of SWOT in geoeconomics can contribute to a holistic understanding of the current phase of the new globalization. It appears that evolutionary geoeconomics studies dialectically opposing views and interests. In this direction, we find that the vision and ambitions of the RCEP do not delve into significant socioeconomic depth compared to other multilateral organizations. This fact poses strategic risks to this new trade bloc’s longevity and socioeconomic sustainability. At the same time, we examine how these geostrategic dimensions are linked to the gradual construction of the broader framework of the new perspective of global socioeconomic development.

Southwestern Mandarin distributes in 9 provinces, including Sichuan, Chongqing, Guizhou, Yunnan, Guangxi, Hubei, Hunan, Shanxi, and Jiangxi. With a population of about 270 million. It is the most widely distributed and populated dialect among Mandarin dialects. The pronunciations are surprisingly consistent (Entering tone of the ancient pronunciation of characters is now read Yangping). The research of dialect researchers mainly focused on phonetics and paid more less attention to grammar. Southwestern Mandarin is the same situation. This paper takes the “Description of Basic Texts of Southwestern Mandarin Chinese” published by the Tokyo Institute of Foreign Languages, Asian and African Languages and Cultures in 1986 as the basic data, also refers to the language data of the BCC corpus, and the suffixes in Southwestern Mandarin “men” and pays attention of comparison of the suffix “Me” in Mandarin Chinese. This paper first indicates the hypothesis that “men” is not only the variant of the diacritical character of “Me” it also has a special meaning in grammar. Secondly analyzes and demonstrates the hypothesis through the “Description of Basic Patterns of Southwestern Mandarin Chinese” and the BCC corpus.

풍력발전 단지의 설계시 풍력 자원 평가 과정은 필수적인 과정이다. 풍력 자원 평가를 위해 장기풍황(20년)자료를 이용하여야 하지만 장기간 관측하는 것은 어렵기 때문에 예정지의 1년 이상의 관측데이터로 평가를 실시하였다. 예정지의 단기 풍황탑(Met-Mast; Meteorology Mast) 자료를 주변의 장기관측 자료인 자동기상관측(AWS; Automatic Weather Station)데이터를 이용하여 수학적 보간법으로 예정지의 데이터를 장기 데이터로 변환한 것을 MCP(Measure-Correlative-Predict)기법이라 한다. 본 연구에서는 MCP기법 중 선형 회계방법을 적용하였다. 선택된 MCP 회귀 모델식에 따라 제주 북동부 구좌지역의 AWS데이터를 제주 북동부 한동 지역의 Met-mast 데이터에 적용하여 연간 에너지 생산량을 예측 하였다. 예정지의 단기 풍황을 이용하였을 때와 보정된 장기 풍황을 이용하여 때 연간 에너지 생산량을 비교하였다. 그 결과 연간 약 3.6 %의 예측오차를 보였고, 이는 연간 약 271 MW의 에너지 생산량의 차이를 의미한다. 풍력발전기의 생애주기인 20년을 비교 하였을 때 약 5,420 MW의 차이를 나타내었으며, 이는 약 9개월 정도의 에너지 생산량과 비슷한 수준이다. 결과적으로, 제안 된 선형 회귀 MCP 방법을 이용하는 것이 단기관측 자료를 통한 불확식성을 제거하는 합리적인 방법으로 판단된다.

The purpose of this study is to introduce and evaluate Rodney Stark’s Theories of Rational Choice in Religion. To this end, chapter I identifies some foundational issues related to the historiography of the writing of church history after Ranke, including the work of Max Weber, Ernst Troeltsch, and H. Richard Niebuhr. Chapter II describes the formation of the sociology of religion and surveys Stark’s attempt to combine sociology and church history. Stark emphasizes a sociological approach to church history over traditional approaches involving psychology or doctrinal interpretation. His approach uses sociological elements such as demography, in addition to social, political, and cultural interpretative models. Chapter III delineates Stark’s position with regard to Theories of Rational Choice in Religion. He first defines these theories by arguing that they suggest “people are as rational in making religious choices as in making secular decisions.” He further qualifies this, claiming that “within the limits of their information and understandings, restricted by available options, guided by their preferences and tastes, humans attempt to make rational choice.” In short, people usually attempt to pursue what they perceive to be the best option for achieving their goals in religion. The major content of such Rational Choice theories is that subjects adopt a cost-benefit assessment before adopting a new religious product such as a church or a denomination. These theories do not apply in the case of state churches but to free churches in the context of a religious economy. He defines this economy as “consist[ing] of all the religious activity going on in a society; a ‘market’ of current and potential adherents, a set of one or more organizations seeking to attract or maintain adherents, and the religious culture offered by the organization(s).” Thus, Stark proposes that religion is necessarily pluralistic in such a religious market. Chapter VI of the present study concludes with an emphasis on the a critical evaluation of Stark’s theory and the possibility of applying these doctrines to Korean churches. This paper also emphasizes the urgent necessity of dealing with new sects or churches in Korea.

On the basis of Eliot’s poetic theory, this paper attempts to analyze some of Shakespeare’s dramatic techniques as exemplified in Macbeth, one of his four tragedies. Macbeth is the shortest, but its structure is tight with its precise and dense language. Eliot sees Shakespeare as one of the best examples, who fits into his theory of poetry, “objective correlative”; A good poet is merely a medium, not revealing his own personal feelings. Shakespeare is such a good poet. Shakespeare, using symbols and images of organic things and cosmetic order, realizes the objective correlative; he presents things that represent his feelings, such as owls, hawks, eagles, doves, and a banquetes’ scene that symbolizes harmony, fellowship, and union. In the meantime, Eliot uses persona, alter ego, shadow images in his works; there appear Madame Sosostris, typist, clerk, Thames’ daughters in The Waste Land, which is the manifestation of his theory, the objective correlative.

By Ihe "objective correlalive,“ a verbal equivalenl for Ihe poel’s personal experience, T. S. Eliol meanl 10 end the abuse of language which he believed widely spread by the pemlclOus influence of Romanticism and Symbolism. Ironically, howcver, its ongm dates back to the Romantic I Symbolist aesthetes. Amold taught Eliot how to achieve a balance between “the style’‘ and “the subjecl matter." by curbing both Symbolist and Imagist indulgence in stylistic expcriments. Pater, on thc other hand, showed Eliot ho\V to be modem by denying Hegel’s transcendental self, someLhing he al50 leamed directly from the French poets. Even though the quasi-scientilìc tcml strips it of any historical context the exploration of it shows a continuous line which run5 from lhe Romantic' s idea of symbol, through the Symbolists, and into the 페nage" of Poutid and the Imagists. This is the line that slrived 10 make Creation self-sufficient by the indirecl method of evocation, and a line in which Amold and Paler form an important link. The idea of “objective correlalive" belongs to the tradition, starled by Ihe great Romanlic poels, that aimed to overcome Carlesian represenlalional realism as well as subjective idealism. Eliot’s contribulion is in adding further sceplicism aboul Ihe I.ranscendental self and his recognition of Ihe danger that poelic Iranscendence could lum into solipsism.

T. S. 엘리엇은 ｢햄릿과 그의 문제들｣에서 세익스피어의 ꡔ햄릿ꡕ을 뿌리깊은 감정적인 소재들을 적절히 객관화시키지 못한 실패작으로 여기면서, 그 대안으로 객관적인 “일단의 사물, 정황, 혹은 일련의 사건”을 통해 정서를 환기시키는 “객관적 상관물”이라는 개념을 소개한다. 낭만주의와 빅토리아조의 문학에 불만을 표시하며, 감수성의 분열을 예리하게 의식했던 엘리엇은 프랑스 상징주의, 영국의 형이상학파, 이미지즘 등으로부터 “객관적 상관물”에 대한 영감을 받았다. “객관적 상관물” 이론은 단순한 실험의 차원에 그치지 않았으며, 이 기교적인 발견은 엘리엇으로 하여금 의미의 상실 속에 사는 현대인의 곤궁을 유기적인 전체 속에서 다룰 수 있게 해주었다. 그는 시어에 상응하는 독특한 경험이 있다고 간주하며, 사고와 정서를 환기시키는 “객관적 상관물”을 통해, 광범위한 지식을 동원하여 현대시 속에 황무지 같은 현대의 인간조건에 비젼을 제시할 만족스러운 상관물의 정교한 망을 구축하고자 한다.