이 연구는 인도네시아의 제도적 민주화 이후 특징적인 선거 제도가 정 착된 과정과 그 요인을 분석한다. 대규모 인구가 참여하는 인도네시아 선거는 짧은 민주적 선거 제도의 역사에도 불구하고 안정적으로 정착해 왔다는 평가를 받고 있다. 인도네시아는 다당제를 기반으로 하는 비례대 표제와 대통령제를 동시에 운영하고 있으며, 그에 따라 정치적 불안정성 이 발생할 가능성이 있다. 또한 개방형 비례대표제는 유권자에게 다양한 선택권을 제공하지만, 정보 습득과 판단이 필요한 복잡한 제도다. 이러한 위험 요소를 보완하기 위해 인도네시아 선거 제도는 봉쇄조항과 동시선 거와 같은 제도적 안전 장치를 도입해왔다. 연구 결과, 봉쇄조항 도입 이 후 주요 정당을 중심으로 적정한 수의 정당이 원내에 진입했고, 동시선 거 도입으로 투표율이 상승했으며, 유권자들이 정당 투표와 대통령 후보 투표에서 일관된 패턴을 보이는 경향이 나타났다는 점을 확인했다. 이는 인도네시아의 선거 제도가 안정화되고 활성화됐음을 시사한다. 본 연구 는 제도적 민주화 이후 인도네시아 선거 제도의 정착 과정을 체계적으로 분석했다는 점에서 의의가 있으며, 이 연구의 결과는 인물, 주요 정치적 사건 등을 복합적으로 고려한 후속 연구에 유용하게 활용될 수 있다.

The main topic in the church and theology of 2007 is revival. 2007 is the 100th year after Pyungyang revival movement of 1907 in Korea. I studied to relook the Pyungyang revival movement what happened 100 years ago and I tried to access biblically for the revival of Korean church which have been declined for years. This research analyze the revival movement on biblical foundation for these request of modern era. Especially through Old Testament, I tried to find the meaning of revival movement in the Old Testament, and how it progressed, what was the result of revival in Old Testament. The revival in the Old Testament appeared in personal and national. The bible that began with Genesis told us about the personal revival through the person who lived every era. But through the Whole Bible of Old Testament, it declared the history of personal revival in every era. But through whole the Old Testament is the history of chosen people by covenant with God. When the people of Israel suffered because of their betray, God sent the prophets and said the people return to God. Then the people of Israel repent and returned to the God they took the revival. This paper studied the characters of revival movement in Israel through the study of Mizpeh Revival Movement, Josiah Revival Movement, Ezra Revival Movement, and Mount Carmel Revival Movement. And it tried to find the driving force of the revival of Korean church based on those characters.

The Korean church had been faced the tendency of the decline of Church growth. fundamentally, the crisis was caused by the lack of qualified Christian Leadership for church rninistry. Under this cunent situation of crisis this article tried to confirm and analyze those problems of the lack of Christian leadership. Generally tbe leadership means to lead rnernbers to the specific goals for the groups. There are many deflnitions for the leadership. But in the context of the church ministry, there are clear differences between the spiritualleadership and the secular leadership. Above all, the spiritual leadership emphasize on the Bible, church and the faith to the God. In the spiritual leadership, the purpose of the leadership is not ruling his group. In the Bible, Jesus told us clearly in that fact. Jesus said that who want to be a leader should become a servant fIrst. And Jesus Christ encapsulated the gospel into two commandrnents. He said to love God with our total being and our neighbor as ourselves. Effective leadership should be follow tbose two commandrnents A future question that arises for the spiritual leadership is about how can we develop the spiritual leadership. For the future ministry, we have to consider radical changes in our society. It is said that in the twenty-first century, to limit church by area wilI be meaningless. And the influences of the computer and multimedia is stronger than before. People wilI seek more spiritual relief in the church. This article explored the spiritualleadership for the future ministry. When we face our circumstances we can notice easily that the future would be very different with all technical developments. We found already radical changes in our daily life. The future minisσies confront severe challenge from the radical changes and high-technical society. How can the church survive under those radical changes? Therefore this article tried to describe about future changes. Our church needs to attempt new techniques for our future ministry. But the most important thing is even its methodology can be changed but not the essence of Gospel. We have to establish our future on the Word of God. Future ministries wilI claim more spiritual leadership than ever. Stronger spiritual leadership wiU be requested because of those rapid changes in our society. So in this article suggest some helpful tips it can help to develop effective Christian leadership for the future ministry and church growth.

난대성 상록활엽수종의 자원화 및 식품 소재화 탐색을 목적으로 구실잣밤나무(Castanopsis cuspidata var. sieboldii ) 열매(구실잣밤) 추출물의 수율, pH, 당도, 색도, 구성당, 유기산 함량, 페놀 함량 및 항산화활성을 검정하였다. 각 용매에 대한 추출물의 수율은 물 추출물에서 3.6%로 가장 높았고, pH는 6.43의 중성값을 보였으며, 당도는 3.17 를 나타내었다. 색도 중 L값은 83.07, a값은 1.49 그리