This study covered the features and development process of the stylobate of the Sumijwa style, which emerged in Silla around the late 7th century. In the Period of North and South Dynasties, Sumijwa was used as the seat of the Buddha. It was used as a stylobate of tower in the Sui Dynasty and as a stylobate of central buildings in the Tang Dynasty, raising the status of buildings. In the late 7th century, Silla faithfully embodied Buddhist view of the world under its architecture by accepting the latest stylobate of the Sumijwa style. The pagoda of Hwangnyongsa Temple is believed to be the beginning of the stylobate of the Sumijwa style, in Silla. Gradually, in the central buildings within the capital, the stylobate of the Sumijwa style became common. Starting with Bulguksa Temple's Daeungjeon Hall, the materials of stylobate and staircaes will be integrated from the late 8th century. Silla's stylobate of the Sumijwa style can be evaluated as a step-by-step leap in religious, political, technical and aesthetic's terms.

This thesis mainly deals with how ‘count of Ryang’ was used in the Daehan Empire. Count of Ryang means how many purlins were used in the building with longitudinal section. As a result, the notion of Ryang in the Daehan Empire does not differ from now one. But the usages of that are different from the Joseon Dynasty, and from the present. In the Daehan Empire, count of Ryang mainly was appeared with another word, count of Kan. In the Joseon Dynasty, they used the count of Ryang combined with Kan. Count of Kan had the meaning of purlin-directional length. By doing that, count of Ryang indicates the size of flank, count of Kan indicates the length of front. But in the Daehan Empire, count of Kan, especially the beam-directional length was considered at first, and then count of Ryang. Separately they used another count of Kan meaning the area of building. By using the combined words, count of Kan and Ryang in the beam direction, they got focused on the frame of wooden structure than before.

This thesis mainly deals with how ‘count of Ryang’ was used in Joseon dynasty. Count of Ryang means how many purlins were used in the building with longitudinal section. As a result, the notion of Ryang in Joseon dynasty does not differ from now one. But the usages of that are slightly different to the present day. In Joseon dynasty, count of Ryang mainly was appeared with another word, count of Kan. Count of Kan has two meanings. One is the length, and the other is the area of building. When they used the count of Ryang combined with Kan, count of Kan had the meaning of length. By doing that, count of Ryang indicates the size of flank, count of Kan indicates the length of front. In the 19th century, count of Ryang looks similar to the past, but count of Kan shows another aspect. It did not indicate the length but the area of building. Through this study, although the usages of Ryang were different to the present, the concepts of Ryang were similar in Joseon dynasty.

The purpose of this study is to discover the characteristics and the change of the framed structure with triple beam. 61 existing buildings with the triple beam structure were selected and analyzed extensively. The result of this study could be described in detail like below. The triple beam structure is used in the highly graded and symbolized building like the Buddhist sanctum and the Confucian sanctum. And the triple beam structure was chiefly used in $1600{\sim}1800's$. Generally, 1 Koju-type with Toikan(退間) is applied to the triple beam structure. Despite of the sameness of framed structure, there is a tendency that the rear Toikan(後退間) is used in the Buddhist sanctum and the front Toikan(前退間) is used in the Confucian sanctum. This different application of the Toikan(退間) resulted from the different spatial characteristics which reflect function and grade of the building. The application of Sangjungdori(上中道里, upper purlin) and two Danyeon(短椽, short rafter) is a necessary consequence, because Jungbo(중보, middle beam) is located between Daebo(대보, beam) and Jongbo(종보, small and high located beam) as an additional member of frame. And these are essential characteristics of the framed structure with triple beam. The triple beam structure is formed in a transitional period, as the result from eliminating the inner high-column from the 2 Koju and double beam structure. Though the Daebo is longer, the structure is more stable. But the rate of application of the triple beam structure is low, because it does not exceed the double beam structure in merits. Some of buildings with the triple beam structure has the asymmetrical characteristic in design, which is appeared in the latter period of Joseon Dynasty.