This study aims to merge Picasso’s expressive elements and deconstructive fashion’s formative traits, proposing an upcycle fashion design that fuses artistic and philosophical aspects. The analysis of Picasso’s Cubism identified qualities like liberating revolution, fluidity of vision, geometric reducibility, complex symbolism, and creative imitation. The analysis of Derrida’s deconstructionism revealed expressive traits: uncertainty, intertextuality, différance, and dis-de phenomenon. An upscale fashion design was developed based on six Picasso works featuring women. The design was created using the fashion design software CLO 3D and integrated clothing waste and scrap fabrics as materials.The results are as follows. First, upcycle fashion was viewed from a new perspective based on Picasso and Derrida’s values. This perspective suggested creating better ethical values by upholding environmental protection in novel ways that overcome limitations rather than destroy existing values indiscriminately. Second, upcycle fashion design methodologies were derived from various perspectives utilizing formative features of Picasso’s works and specific expressive features of deconstructed fashion. Third, the direction of mitigating waste and pollution from clothing production and transportation was revealed by making clothes in a virtual space using the CLO 3D program. This study contributed to obtaining various methods for developing upcycle fashion designs using own methods of Picasso and Derrida to diversify the approaches of upcycling, which is relatively stagnant in disassembling.

이 논문은 예이츠, 아오키, 그리고 피카소를 트랜스 미학의 표현으로 관 찰하고자 한다. 이 두 사람을 연구하기 위해서 입체파와 라파엘 전파라는 두 맥락을 살피려고 하는데, 후자는 영국의 운동이다. 라파엘 전파에 영향을 받은 예이츠는 비교 적 잘 조사되고 알려진 것에 비해서 일본의 큰 화가(시인)인 쉬게루 아오키는 일본 밖 에서는 거의 알려진 게 없다. 라파엘 전파운동이 영국에서 일어난 운동인 것을 감안하 면 20세초 일본의 한 화가기 이 운동에 깊은 관심을 가졌다는 사실은 상당히 놀랍다. 더구나, 두 사람은 이 미학으로 자신의 나라의 대표적 작가가 되었다는 것이다.

The purpose of this study is to analyze the characters and images of Picasso's muses, to extract the color chip from the works of Picasso, and to apply these results to fashion design. The study includes a literature review, an analysis of visual materials. The results are as follows. Fernande, who was cheerful and voluptuous, was depicted with pink-brown, a few browns, grey, black, white, and green and represents an ethnic and elegant image. Eva, a star-crossed lover, was depicted with a few browns, black, and pale-yellow and represents a gorgeous and natural image. Olga, who was jealous and sickly wife, was depicted with a few blues, browns and neutral-color and represents a classic and dandy image. Thérèse, who was innocent and sweet, was depicted with the bright and pastel colors of red, green, violet, and yellow and of white, blue, brown, and black and represents a romantic, pretty, and casual image. Dora, who was intellectually and emotionally- challenging, was depicted with the strong colors of red, yellow, green, and blue, which are in contrast to black and also to white, grey and brown and represents a wild and dynamic image. Gilot, who was strong-willed and prideful, was depicted with the symbolic color of green, a color contrasting with black and white, grey, and pale brown and represents a clear, cool casual and modern image. Jacqueline, the self-giving and reclusive wife, was depicted with deep red, blue, green, black, white, dark brown, grey represents a formal, dandy, and chic image.

The paper analyzes three artists by looking into their art works; Kim Hongdo and Picasso and Yeats. Kim is the greatest painter Korea has ever seen in history, and Picasso is the greatest painter of the last century, whereas Yeats is the 20th century greatest poet. What they have in common is the literati painting in them. The first two were painters, well versed in poetry. Kim did not create poems, but poems in pictorial images; the best paintings were created toward the end of his life, after a life-long effort to perfect his strokes in calligraphy. His three-pause execution of a stroke is the key to his perfection of his art. When it reaches the limit of perfection in art, its strokes resemble nothing in the world, an astounding feat in art. The effect the sum of strokes makes in a work of his is tantamount to the pure abstraction of soul in Yeats's supreme poetry, and to the pure abstraction, or the pure form of Picasso's painting. It is quite natural that the pure abstraction in Picasso evokes the most beautiful sentiment toward the whole humanity. Picasso's secret to his great art must be his literati temperament in art.

The paper defines two key terms of the last century: Deconstruction and Decreation. Emphasis is put on the second term, as it is useful to understand how Stevens composed his poetry and what he wanted to say about form and content in poetry in a modern context. In his essay "The Relations between Poetry and Painting" he talks about the term Decreation, which means the modern sensibility and mind that eye reality. Stevens' definition of decreation seems to fit well in some of Yeats's poems, the fact of which proves that it can be applied to modern poetry in general, as it has gone through the same soil and climate. Picasso exemplifies and consolidates the usefulness of the terms decreation and deconstruction. Stevens has made one term current and useful for deepening the understanding and appreciation of modern and contemporary poetry, and possibly modern and contemporary art.