In this study, I investigated the function and the setting characteristics of 日type plan building ruins in the Hoe-amsa monastery site, that’s renovated by Zen priest Na-ong(1320-76) in the later Goryeo Dynasty(918-1392), through the comparative research between China, Japan, and Goryeo in that time. The ruins of 日type plan building, located in the east side of Buddha hall ruins, is the ruins of Jungryo(衆寮). It was called as Jeondanrim(旃檀林), and the name can be seen from the record(天寶山檜巖寺修造記) of Yi-saek(李穡, 1328-96). It’s name and the composition of plan is very similar to the Jungryo of Chinese and Japanese Zen monastery in 13th-14thcentury. And from it, we can see that, the priest Na-ong tried to introduce institution of Chinese Zen monastery, which he experienced during the time of study in China. But, the location of Jungryo in Hoe-amsa monastery is deferent from the Zen monastery of China and Japan, and it can be said as the setting characteristics of Hoe-amsa monastery in Goryeo Dynasty.

1. 연구의 배경과 목적
2. 日자형 건물지 유구와 天寶山」檜巖寺修造記
    2-1. 유구의 검토
    2-2. 天寶山檜巖寺修造記의 旃檀林과 선행연구
3. 중국과 일본의 선종사원과 衆寮
    3-1. 宋·元대 선종사원의 衆寮
    3-2. 중세 일본의 선종사원과 중료:建長寺栴檀林
4. 회암사지 日자형 건물지의 해석
5. 결론
참고문헌
Abstract

• 한지만(일본 국립역사민속박물관 외래연구원) | Han, Jiman (Visiting Researcher, National Museum of Japanese History· Research Fellow, Japan-Korea Cultural Foundation)