Being based on oriental medicine, the body intimates with the mind. Therefore vitality attachs to heart, will attachs to spleen, purpose attachs to kidney and spirit attachs to lung. The mind is very important cause of a disease. Bonsin means the five viscera vitality. The acupuncture of the beginning always depend of vitality, therefore the name of this volume is BonSin. This volume explains the mind activity of human body that is vitality, essence of life, soul, spirit, feeling, will, purpose, wisdom and thought. In addition explains that's origin and the connection of the mind and care. A disease appears on the occasion of nerve strain, so we observe a mental state in case of treatment. This volume divide in three chapters. ChapterⅠ deals with the meaning of consciousness and connection with the cause of a disease. ChapterⅡ deals with an illness of five hollow organs's consiousness and the time of death for it's results. ChapterⅢ deals with the deficiency and exceess of a mental disease and mind-culture.

Weigi(衛氣) is defensive energy which moves outside the conduits, permeating the surface of the body and warding off exogenous pathogens ; superficial resistance of the body. Yinggi(營氣) is constructive energy which moves though the conduits and nourishes all the organs This volume commets on creation and gathering of Yinggi(營氣)-Weigi(衛氣). Therefore subjicts can be chosen Yong Wi Sang Whei(營衛生會). This volume contents three chapters ChapterⅠdeals that yingi(營氣) is created from zhuogi(終期) ; dense part of food essence or waste gas, e.g., the air expirde or flactus discharged; and wei is created from qinggi(淸氣); ⑴ fresh air usually referred to the air inspired in the lung ⑵ food energy or nutrient esp. the clarified thin part of food essence ⑶ clear up the evil heat from the Qi system: a method in treating febrile diseases. Chapter Ⅱ deals with the difference between a youth and adult. Chapter Ⅲ deals with the relation between yinwei(영위) and Triple Burners.

Yun gi doctrine is on five elements motion and six kinds of natural factors. Nature moves in a cycle. This phenomen on occurs periodically. Therefore everthing rotates including climate and temper. This circulation maintains the balance of nature. Yin and Yang is the two fundamental principles or forces in the universe, ever opposing and complementing each other-an ancient philosophical concept used in traditional Oriental medicine to refer to various antitheses in anatomy, physiology, pathology, diagnosis and tertment, e,g., feminine, interior, cold and hypofunction being Yin while masculine, exterior, heat and hyperfunction are Yang. Wuxing is the five evolutive phases of the five elements. That yin-yang, wuxing express the balance of nature well. This volume contents five chapters. ChapterⅠ deals with the five circuit phases and six atmospheric influences not match yin-yang. ChapterⅡ deals that Wuyun gets possession through the sky. ChapterⅢ deals with the movement's change of sitian, zaitian. ChapterⅣ deals with Liupi's movement and its effect upon human body. ChapterⅤ deals with the rule of yungi's influence.

This fasciale, a remainder of So Moon(素問) with Bon Byung Ron(本病論), is a part of the theory of the Five Circuit Phases and the Six Atmospheric Influences(五運六氣學) that studied and discussed the rules of the weather change in ancient oriental medicine. The change in weather is one of the most important factors which influence man's health therefore the theory is worth while to study further. This fascicle explains the cause of diseases occured by irregular and exceptional change of weather and acupunctural treatment methods to prevent and cure those kinds of disease as its title -Ja Bup Ron(刺法論)-suggests. During Tang Dynasty(唐) when Wang Ping(王氷) commentated the So Moon(素問) only the title of this fascicle was kept but the contents of it was lost differing from Seven volumes of the Five Circuit Phases and the Six Atmospheric Influences(運氣七篇). However in the times of the North Song Dynasty(北宋) when Kao Pao-Heng(高保衡), Lin I(林億) and the other scholars studied and compared medical books this fasciale and another lost fasciale-Bon Byung Ron(本病論) appeared with theirs notes. So these two fascicles called Lost Volumes of So Moon(素問遺篇). But we can infer these two fascicles were written by a certain Taoist during the ninth and tenth century A.D. - the former times of Kao Pao-Heng(高保衡), Lin I(林億) and the other scholars studied and compared medical books during the North Song Dynasty(北宋) since Wang Ping(王氷) because this fascicle connots the Taoism training methods such as Pe Gi(閉氣), Jon Sang Bup(存想法) and Oi Dan Bup(外丹法) and so on. This thesis runs as follows; Chapter 1 deals with acupuncture treatment to prevent and cure Ul(鬱) disease occuerd by Sung Gi Bu Jun(升之不前) of the Six Atmospheric Influence(六氣). Chapter 2 deals with acupuncture treatment to prevent and cure diseases due to Bul Chun Jung(不遷正) and Bul Toi Wui(不退位) of the Six Atmospheric Influence(六氣). Chapter 3 deals with acupuncture treatment of an epidermic(疫癘) due to the deviation of the Five Ciecuit Phases from the regularity(五運失守). Chapter 4 deals with the symptomes of an epidemi and the preventive treatments such as Jon Sang Bup(存想法), Vomitory treatment(吐法), respiratory treatment(汗法) and So Kum Dan Bang(小金丹方). Chapter 5 deals with the interaction among the five viscera and the six bowels as well as the principle of the acupuncture.

This part comments the part related to filiform needle(小鍼) among the contents of Ku Chim Sip I Won(九鍼十二原) in Young Chu(靈樞) Ku Chim Sip I Won explains ① the name, the form and the use of nine kinds of neddles, ② and reinforcement and reduction through inserting the neddle in the same direction as the channels runs or in the opposite direction, and closing or enlarging the acupuncture hole etc., ③ and notice and contraindication in applying acupuncture, ④ and the close relationship of between diagnosis and acupuncture, ⑤ and the adverse reaction through a wrong treatment. Thus, it is very important to studying this part which comments Ku Chim Sip I Won. Summerizing the contents of the "So Chim Hae(小鍼解)" in reference to the contents of Ku Chim Sip I Won. the contents were as follows; What attracts our attention in chapter Ⅰ is the basic principles of applying acupuncture. What attracts our attention in chapter Ⅱ is reinforcement and reduction based on shortage and surplus, and their related reactions of human body. What attracts our attention in chapter Ⅲ is dividing the invasion of pathologic factors into three category(upper, medium, lower part) and then its mechanism and therapy, and the adverse effects through wrong treatmant. What attracts our attention in chapter Ⅳ is explaining the importance of observation of complexion and paltation of abdomen. Chim Hae(鍼解) in So Moon(素問) also comments Ku Chim Sip I Won in the same way that this part does, and yet there are not a few differences from this part in noting. Thus we need the comparative study of between this part and Chim Hae to understand Ku Chim Sip I Won. Besides we have to add the comparative study of views of distinguished physicians to correctly understand. I therefore made a comparative study both on the contents of those parts related to this part,and on the commentations of distinguished physicians to correctly understand Ku Chim Sip I Won, the important part about acupuncture.

This fascicle is named as Si Jong Yong Ron because it puts an emphasis on attitude in diagnosis and is divided into two chapters, chapter 1 dealing with the principle of how to distinguish differences and how to compare similarities in classification, chapter 2 emphasizing an importance in classification alike examplfying similar symptoms of diseases in spleen, stomach, and lung. Accurate diagnosis should be at first done for proper treatment, classification should be accurate for precise diagnosis, and calm and intensive observation to a patient could give rise to precise classification. This fascicle has a great significance in that it supplies a detailed explanation about the principle for precise classifiication.

The contents of Han Yul Byung (寒熱病) are explained on the basis of the so-called theory "Yin and Yang, the Five Evolutive Phases (음양오행)" ; The text of the Han Yul Byung (寒熱病) of the Young Chu (靈樞) was written in the Kap Ul Kyung (甲乙經) chapter 5, 7, 8, 10, 11 and 12 ; Also it was written in the Tae So (太素) volume 10 and 26 ; Also it was introduced in the Ryu Kyung (類經) volume 20, 21 and 22 by Jang Kae-Pin (張介賓) in the Myung (明) dynasty ; Summarizing the contents of the Han Yul Byung in reference to the contents of successive generation note, the contents run as follows: Chapter 1 deals with the symptoms and treatment of diseases which accompany chills and fever (寒熱病) ; Chapter 2 deals with arthralgia with other joint systems (骨痺) and flaccid paralysis of limbs (體惰病) ; Chapter 3 deals with indications of five points around the Chen You Points (天牖穴) Chapter 4 deals with the treatment of toothache ; Chapter 5 deals with the treatment of headache and eye pain ; Chapter 6 deals with the acupuncture manipulation according to changes of season ; Chapter 7 deals with the serious influence of carbuncle according to the region of body ; Chapter 8 deals with the treatment of heat-syndrome ; Chapter 9 deals with the side effect of acupuncture ; It is too difficult to understand the Han Yul Byung (寒熱病) , because it is written in old chinese ; Consequence of above reason, the writer of this article has researched to find out the exact meaning of that ; 