본 연구는 볼프강 아마데우스 모차르트의 초기 종교음악 중 ≪호칭기도≫ K. 109와 K. 125를 차용이라는 관점에서 고찰한다. 이 두 곡은 각각 1771년 5월, 1772년 3월에 잘츠부르크에서 작곡 되었는데, 아버지 레오폴트 모차르트의 영향을 받은 것으로 널리 알려져 있다. 하지만 구체적으로 그 영향이 어느 정도인지는 지금까지 논의되지 않았다. 본 연구에서는 모차르트의 곡들을 아버지 의 작품과 꼼꼼하게 비교하여 아버지의 영향이 가장 구체적인 경우에서부터 추상적인 경우까지 세 단계로 나누어 설명할 것이다. 모차르트가 아버지 레오폴트의 작품을 모델로 하여 어떻게 독 립적인 곡들을 만들어나갔는지 살펴보며, 이를 통해 모차르트의 ≪호칭기도≫ 뿐만 아니라 종교 음악 전반에 관한 학문적 관심을 불러일으키고자 한다.

Terms Found in the Prayers of Protestantism and Buddhism. The Sociolinguistic Journal of Korea 21(3). This study, on the basis of 200 prayers of Protestantism and Buddhism, examines address and reference terms for the objects of worship that are observed in each religion. The goals of this research were to investigate 1) what are the types of address and reference terms used in Protestant and Buddhist prayers, 2) whether the differences between the two religions in the address and reference terms derive from distinct philosophical or doctrinal background. Buddhist prayers were analyzed as using more various address terms for the objects of worship than Protestant prayers. Kinship address terms were used in a higher rate than in Protestant prayers, while the egalitarian type of address and reference terms were observed in Buddhist prayers alone. The latter difference is suggested by the researcher as originating from a disparity between the two religions in the relationship of worshipper and worshipped. In addition, style differences were observed between the two religions; in particular, vocative postpositions were significantly more frequently used in Buddhist prayers, giving exclamatory impressionistic effects to the prayers. Finally, whereas similar numbers of address and reference terms for the objects of worship were found in Buddhist prayers, more than thrice as many reference terms were observed as address terms in Protestant prayers, which reflects the Protestant worshippers' effort to interact continuously with the diety during the prayer. Some linguistic and sociolinguistic implications of the results are also discussed. (232 words)