This study using TWINSPAN and Ordination target Mt. Mireuk analyzed the relationship between vegetation and environment. In addition, direction of the succession to predict the future by examining diameter of breast height and actual vegetation and proposed vegetation landscape management plan that meets them. As a result of the classification by TWINSPAN, communities of vegetation landscapes were composed in six communities such as Quercus mongolica, Pinus densiflora, Q. variabilis, Q. serrata, Q. acutissima, P. thunbergii community. DCCA ordination analysis, and distribution of Q. mongolica community where there is high altitude and low P. densiflora community. The analysis is expected to be diameter of breast height of vegetation Mt. Mireuk result, the dense P. densiflora dominated in large objects, but the young forward the succession to a high density object and Q. mongolica community of intermediate objects progress. The vegetation landscape was subdivided into the priority management zone, core management zone, restoration management zone, and buffer management zone. In particular, the study suggests the ecotone of Mt. Mireuk, which, as it borders Mireuksaji, seems to require management to be redeveloped into a forest of world cultural heritage, should be configured into a scenery forest using Pinus densiflora. We also suggest management of visitors via year breaks for hiking roads, as well as the removal of artificial vegetation species and control of density, which will lead to succession.

Introduction Many cultural remains are located in Iksan: Buddhist temples, royal palaces, ancient walls, and the Sangneung, the Tomb of King Moo and his Queen from the Baekje Kingdom. Mireuksa was the largest Buddhist temple on the Korean peninsula when it was first built in the 7th century during King Moo's reign. In those times, large temples were usuatly built in the national capital Historians believe that Iksan was one of the capital cities along with Woongjin and Sabi during the Baekje Kingdom since the Mireuksa(the largest Buddhist temple of the period,) was built in Iksan. However, there is no official record that the capital city during King Moo’s reign was transferred to Iksan. Regardless of the dispute, it is apparent that Iksan was an important city under the reign of King Moo and was governed under Baekje rule. Costume type varies according to locale and period since costumes may be used as a medium to reflect politics, economy, religion, and social atmosphere. The basic forms of Korean traditional costumes were shaped in the Three Kingdoms, which was known as the most significant era of history for Korean costumes. There haves been extensive studies regarding the costumes of the Three Kingdom Period; however, there is limited research on Baekje Kingdom costumes due to the lack of primary sources(relics and literatures) based on secondary sources from neighboring countries. Costume type varies according to locale and period since costumes may be used as a medium to reflect politics, economy, religion, and social atmosphere. The basic forms of Korean traditional costumes were shaped in the Three Kingdoms, which was known as the most significant era of history for Korean costumes. There haves been extensive studies regarding the costumes of the Three Kingdom Period; however, there is limited research on Baekje Kingdom costumes due to the lack of primary sources(relics and literatures) based on secondary sources from neighboring countries.

본 연구는 불탑 중 백제 말기 건립된 익산 미륵사지 석탑과 조선 중기 보은 법주사팔상 전과의 계통사적 구조체계의 상관성을 고찰한 것으로 다음과 같은 결론을 도출하였다. 첫째, 익산 미륵사지 구층석탑은 내부에 심초석(心礎石)이 설치된 것으로 보아 심주와 사천주가 코어구조체계(core structure system)인 누각형 탑파로 상층기둥의 위치에 따른 체감율이 큰 것으로 보아 퇴칸은 칸물림방식의 전각형이 채택된 절충형식이라는 추정이 가능하다. 둘째, 보은 법주사 팔상전은 목탑의 기본적인 구성요소인 옥심주와 사천주가 코어 구조 체계로 채용되고, 주변 협칸과 퇴칸은 전각형 칸물림방식의 중층구조기법을 부차적으로 채택하여 익산 미륵사지 석탑과 같은 계통의 체감율이 큰 특징의 절충형 목탑이라고 할 수 있다. 셋째, 백제시대 불탑구조는 누각형(평좌층식, 포구조식)과 누각형에 전각형을 채택한 절충형으로 대별된다. 불탑은 필요에 따라 탑신의 높낮이를 비례적으로 조절하여 완성미를 높였으며, 처마길이를 충분히 확보함으로써 건축물의 볼륨감(massing)이 풍부한 기능성이 강한 건축물을 축조하였다. 넷째, 백제시대에 창안된 새로운 불탑형식으로서의 절충양식은 백제 말기에 시원하여 문화통치기인 통일신라시대와 지방문화를 정책적으로 장려한 고려시대를 거쳐 조선 중기 보은 법주사 팔상전으로 끊임없이 이어져 계승된 백제 고유의 불탑양식이라고 할 수 있다.