We emphasize concept of “creative syncretism( Ko et al.2018:40), which is another value creator of Korean culture. By incorporating Jeju cultural legacy of being the “Blue Zone” from traditional Korean period where longevity was noticed by a Chinese Emperor who sent a mission to Jeju Island seeking an anti-ageing plant, Pullo cho. Moving from the Jeju 4.3 incident to International Peace Movement is another example of creative syncretism value of Korea. Jeju can also benefit from contributing to the world community by developing longevity enterprise and sponsoring the 2021 Korean Care Into Global Humanity through tolerance in highly ageing population society. This is the reason why we try to propose triangle collaborative relationships among Jeju, Korean American of New Haven and Korean Japanese to support Jeju Peace Industry together. We believe it will reinforce creative ways to show Jeju cultural legacy and highlights strengths of Korean and Jeju peace culture in East Asian Context. In this paper, we conclude potentially that “Korean Care and Peace Island Care into Global Humanity” would be one of social healing of the Jeju 4.3 Grand Tragedy through tolerance. Through three months’ trials and discussions from April to June, 2019, we can reach at deciding our main topic as “ the 2021 Global Ageing Bieniual Network : Korean Care Into Global Humanity,” academically which will be presented by Korean delegation on September 19, 2019 at the 2019 Global Ageing Network Biennial Conference : This Is Long Term Care. We can manage to arrange its contents as Peace Island Village Healing models in detail in a nearer future.

The purpose of this study was to develop the strategy on activation of village by forest healing. Researcher conducted the questionnaire survey for forest healing village development to classify the mountain’s characteristics by the three factors(linkage resource, program, facilities). In result, village characteristics were divided into two types: single element outstanding type(resource), complex element outstanding type(resource+program, resource+facilities). The development of forest healing village have to focused on the forest healing service recipient and mountain village characteristics. In conclusion, relationship between forest healing recipient and mountain characteristics was as follows: single type (resource) - public; complex type (resource+program) - chronic disease, social vulnerable people; complex type (resource+facilities) - severe disease. The detailed guideline for forest healing village needs to be established according to the mountain characteristics.

This study evaluated properties and items for selecting on a forest healing village. In order to assign a weight value-between factors, this study was conducted the primary survey first and then the secondary survey for measuring the importance of items. Experts'surveys were conducted on 3 items on level 1, 9 items on level 2, 35 items on level 3 with use of AHP technique. In level 1, the main analysis result was that physical resource properties(0.387) indicated the highest importance. in level 2, healing resources of physical properties(0.402), community participation of human resource properties(0.425), and business competency in part of vision(-.438) showed the highest importance. The analysis result of 35 items on level 3 was that in physical resources properties, securing public land in the village(0.220), possessing recreation space(0.440) and resources available for link with healing(0.413) showed the highest importance. In part of human resources properties, the average age of residents(0.465), commitment to the promotion of the villagers(0.367) and support of local leaders(0.318) showed the highest importance. Adequacy of development plan(0.274), forest work experience-related(0.293), and building profit sharing system(0.282) were also evaluated to have a relatively high importance.

이 연구는 산림치유마을을 계획하는데 있어서 치유공간의 위계를 구성하는데 요구되는 개념을 모색하고 이를 적용하는 과정을 다룬 것이다. 여기에 필요한 개념은 사례연구 대상지인 향도원 마을의 원형을 엿볼 수 있는『桃花源記』로부터 추출하였으며, 이 개념을 회화로서 구현하고 있는『夢遊桃源圖』의 구도를 치유공간의 위계로서 적용하였다. 도연명이『도화원기』를 통해서 노래한 동양적 이상향인 도화원(또는 도원경)의 의미는 장생불사, 무병장수의 선경으로 해석한다. 이것을 공간적으로 구현한 것이『몽유도원도』이다. 현실세계-전이지대-이상세계에 이르도록 표현한『몽유도원도』의 구도는 산림치유마을이 지향해야 할 구도와 매우 흡사하고 대상지의 현실적 상황에도 매우 근사하다. 이에 도원도의 구도를 향도원 마을에 중첩시킴으로써 산림치유마을의 공간분화에 적용하였다. 분화된 산림치유마을의 공간구도는『몽유도원도』와 같은 현실세계-전이지대-이상세계 등 3개 구역으로 자연스럽게 구분되었다. 현실세계는 치유서비스지구와 물놀이지구, 전이지대는 물치유지구와 솔밭치유지구, 그리고 이상세계는 도원경지구 등 5개 지구로 세분하여 치유활동을 배분하였다. 도원경지구는 원터가 있는 제1도원경과 굴바위가 있는 제2도원경으로 구분하고 두 지역을 닥터발트(Dr. Wald) 숲길로 이어지도록 구상하였다. 각각의 지구는 오감체험을 중심으로 활동이 일어나도록 구상하였다. 도원경지구의 굴바위지역은 심원경이고 도화원으로서 가장 고요한 곳이어서 굴바위 이야기를 듣고 영적 치유의 세계로 몰입이 가능한 곳이다. 치유의 마지막 단계가 진행되는 곳이다. 따라서 제1도원경지구를 지나서 닥터발트 숲길을 통과할 때는 명상과 사색으로 소요유(逍遙遊)함으로써 마지막 치유단계로 가기 위한 준비를 하도록 유도하여야 한다. 이 연구가 아직 준비 단계인 산림치유마을 조성계획에 있어서 치유공간구도와 공간별 치유활동 수립에 기여할 수 있기를 기대한다.