What is the value, impact and meaning of Jeju 4·3 survivors giving their oral histories and witness testimonies in public venues? These community forums and international conferences are opportunities for Jeju 4·3 survivors to bear witness to previously untold lived experiences and memories during the seven-year bloodbath, known as the Jeju 4·3 Events. Many narratives and stories are revelations of closeted memories, hidden traumas, and unreconciled historical pasts. The audience-listeners who can empathize and identify with speakers’ depictions in bearing witness to the inhuman can become co-witness bearers and coowners of the trauma experiences. Audience-listeners can join the witness-speaker as a fellow traveler in the difficult journey into witnessing, and as a comrade in the struggle to transcend persistent traumas, and society’s ongoing domination and dehumanization.

If we patiently continue to share our vision and to strengthen our solidarity among us who know already something about Jeju 4.3 Grand Tragedy during ‘peacetime’ Korea, we may be able to accomplish something when these few victims are still alive. I sincerely hope that the dream Dr. Martin Luther King announced at the march of Washington D.C. in 1963 be realized also to the victims of Jeju 4·3. A dream that one day every valley shall be exalted, and every hill and mountain shall be made low. The rough places will be plain and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

He was able clearly examine his personal background, his ability to devote himself to the Jeju region by checking the characteristics of his hometown and his general history revealed in his genealogical records. This reflection was made through communication with Bishop René Dupong(September 2, 1929~now) of the same missionary group who arrived in Korea two years after father Emile Taquet, both were members of the Paris Foreign Missionary Church. Recently, Bishop René Dupong visited Paris in person. However, due to the ageing population of librarians at the Paris Foreign Missionary Church, data was not available. But on the way out of Paris, his nephew, who was studying history, made him search for the genealogy.

We emphasize concept of “creative syncretism( Ko et al.2018:40), which is another value creator of Korean culture. By incorporating Jeju cultural legacy of being the “Blue Zone” from traditional Korean period where longevity was noticed by a Chinese Emperor who sent a mission to Jeju Island seeking an anti-ageing plant, Pullo cho. Moving from the Jeju 4.3 incident to International Peace Movement is another example of creative syncretism value of Korea. Jeju can also benefit from contributing to the world community by developing longevity enterprise and sponsoring the 2021 Korean Care Into Global Humanity through tolerance in highly ageing population society. This is the reason why we try to propose triangle collaborative relationships among Jeju, Korean American of New Haven and Korean Japanese to support Jeju Peace Industry together. We believe it will reinforce creative ways to show Jeju cultural legacy and highlights strengths of Korean and Jeju peace culture in East Asian Context. In this paper, we conclude potentially that “Korean Care and Peace Island Care into Global Humanity” would be one of social healing of the Jeju 4.3 Grand Tragedy through tolerance. Through three months’ trials and discussions from April to June, 2019, we can reach at deciding our main topic as “ the 2021 Global Ageing Bieniual Network : Korean Care Into Global Humanity,” academically which will be presented by Korean delegation on September 19, 2019 at the 2019 Global Ageing Network Biennial Conference : This Is Long Term Care. We can manage to arrange its contents as Peace Island Village Healing models in detail in a nearer future.

The meeting between The Chairman and The President should take place on Jeju Island instead of a place foreign to Korea? The DMZ is tainted still with the armistice and the conflict that preceded it. Jeju-Do is Korea’s one “self-governing autonomous province”. And on the “Sammu-Samda-do” (Island of three nothing kinds and many three kinds) is the most appropriate place for such a decisive summit should be Gangjeong village, with the closure of the unnecessary naval base preceding it and its conversion to a prosperous cruise ship hub in the centre of north Asia. These events together would produce a legacy for both the Chairman and the President, as well as historically noting Jeju’s decisive role in Korea’s history, divided or reunited.