The study aims to examine preferences between community residents and visitors in designing a rural community garden. It analyzed diverse aspects of a garden design including garden’s function, location, management subject, components and so on. The survey was conducted on residents or visitors participants with a self-administered survey questionnaire. The results revealed that both residents and visitors highly preferred a rural community garden as a role of relaxation, appreciation, and healing. Meanwhile, there were differences of preference for location and garden components between residents and visitors. The results implicated that residents’ preference and characteristics of a community are essential in designing a rural community garden, which will lead to sustainable garden construction.

The purpose of this study is to interpret Landscape of Naeap Village which still preserves the Confucian culture and the traditional clans among the ideally settled villages mentioned in Joong Hwan Lee’s 『Taengniji』and 『Joseon’s Fengsui』from the time of Japanese Imperial Rule, from CPTED principles. The following are the findings of this study: First, in terms of access control and zoning, Naeap Village was controlling access from the outside with the natural environment of Banbyeoncheon River and the hills surrounding the village, the artificial environment of human-scale walls around the head house and the dead ends, and the reformation by the Confucian ideologies. Naeap Village, in particular, is prominently configured by the hierarchy of zones; the Gaehosong pine trees, Gyeongpodae, and Naeapssu by the entrance to the village are considered the village itself and the landscapes and valleys are managed by the head house. Second, the Confucian culture across the village, the traditional vegetation method that does not hide the visibility, and the workers in the farms allow natural monitoring. The surrounding visibility is also applied to the spirit of mutual cooperation in the farming society, the culture of commoners at the common well and laundry site, and the culture of ruling class at the towers and pavilions. Third, Traditional villages show the efforts to preserve and maintain the villages with the village rules, the organizational decrees of the clan, and active response to national disasters

본 연구는 생활주변의 위험요소를 공익신고를 통하여 민관협력으로 조치완료하여 안전한 도시, 건강한 시민보호를 하여, 안전한 생활을 할 수 있도록 마을을 설계하는 이론과 적용에 관하여 다루고 있다. 서울시 서대문구 북가좌2동 지역을 대상으로 2010년부터 안전 위해요소 신고 700 여건을 통하여 마을이 지속적으로 안전한 마을로 개선되고 있으며, 2010년 동주민 37,000 여명 중 사망자 151명이, 2011년 사망자 128명으로 줄어들어, 23명의 사망자가 줄어들었다. 이는 OECD에서 분석한 우리나라 사망자중 12.8%가 사건사고에 의하여 사망한다는 가정에 의하면 18명이지만, 이 마을은 무려 5명의 사망자가 더 감소하는 결과를 얻었다. 하인리히 법칙인 1:29:300의 법칙에 의한다면, 무려 667명의 중경상자를 줄이고, 6,900 여명의 위험을 느끼는 시민을 줄였다는 결과를 얻었다. 이러한 생활안전 마을설계의 이론과 적용방법을 제시하고, 이를 시민에게 공개하여 방문할 수 있도록 생활안전 마을설계를 하였다. 생활안전 마을설계는 서울특별시의 안전마을 사업지원을 받아 생활안전마을 탐방 안내도를 2013년 12월에 작성하여, 이를 제시하였다.

The purpose of this research explain the meaning of the environmental design principles and cultural landscape pattern(dualistic space organization) of the Hahoe(河回:winding river village)·the Yangdong(良洞) traditional village. Village’s space organizations based on Shamanism, Yin-yang and Five elements principle, Feng-shui idea, social system and Confucian ideas. And it were accomplish the cultural landscape pattern(village:form+object= pattern) through the frame of settlement space. As a central persons of villages(the Hahoe·the Yangdong) construction, Suhae(西厓) experienced through Chunghyodang­Wonjichongsa­Ogyonchongsa­Pyongsansowon channel(忠孝堂­遠志精舍­玉淵精舍­屛山書院) and Kyomam(謙庵) experienced through Yangjindang­Binyeonchongsa­Kyomamchongsa­Hwachonsodang(養眞堂­賓淵精舍­謙庵精舍­花川書堂) channel. Also Woojae(愚齋) experienced through Suhbackdang­Khankachung­Dongkangsowon(書百堂­觀稼亭­東江書院) and Hoejae(晦齋) experienced through Moochumdang­Hyangdan­Oaksansowon(無添堂­香壇­玉山書院). It is space organization of themselves interact contrast and sequence principles with competition in good faith. And ecological art-space, that is, environmental space organizations of traditional village has been reflected harmony between nature and artificiality, spatial rhythm and sequence, spatial hierarchy between upper classes and humble class, permeability space, asymmetrical balance, aesthetic space perception. The humble classes hold a ceremony Hahoe's Pyolsingut-Talnori(maskdance drama), Dangjae(堂祭:religious service) at the Dang(堂:shamanism spot) and Yangdong's Sohraesulnori, Hohminori. And the upper class hold a ceremony Hahoe's Julbulnori and Yangdong's Chungjanori connected with culture of confucianism. Specially, the cultural structure of the village is evidence of a contrast between the upper class and the humble classes, time, method and location of ceremony(performance).

The purpose of this study was to propose section designs for the ecological improvement of streams in rural villages in Korea. According to the survey about ecological conditions of rural streams of 10 selected rural villages (sep., 1996), the streams could be classified into three divisions(upstream, inner village, downstream), and the average width of streams was 9m, and the height of banks 3.1m. The slopes of basin were 7.33%, 2.67%, 1.39% at upstream, inner village, downstream respectively. The survey about the residents' usage of stream and the preferred activities(jun., 1997) showed that the streams were most frequently used for the supply of agricultural water use(39%), for the washing(15%) and for the recreation and rippling(10%), etc.. Three standard designs were presented for upstream, inner village, and downstream, and three standard sections were made by each designs. For the upstream division, it was designed to be used for the recreational activities in summer and the major stream bank materials were base rock and existing boulders with least artificiality. As the streams in the residential area were expected to be frequent access and used by the residents, most facilities for the streamside activity such as waterfront, water holes, shallows, walk were concentrated in this part with some artificiality. The downstream was designed for the agricultural activities such as water supply, space for the preparation of work and some break during the work.

The purpose of this study Is to develop water quality management system fort a farm village stream. The framework design of the system and the ecological monitoring of a test watershed were carried out, The system consists of GIS(Geographic Information System ), database, pollution source management, water quality and hydrologic analysis. Suri watershed located on Idong, Yongin city, Kyunggi Province, was selected as the test watershed for the application of the system. The fifteen's monitoring stations were chooses at up- and down-stream of the watershed. The results of an aquatic ecological monitoring were analyzed by the GPI(Group Pollution Index) method. The GPI revealed that water quality was varied within the stream. GPI and DO map for the watershed stream were developed, These maps facilitated to analyze the spatial distribution of the water quality.