A Study on the Youkjoron(逆調論) of the So Moon(素問) one of the classic book of oriental medicine, was carried out analytically for the right comments. The principal ideas abtained summerized as follows: The unbalance between Eum(陰) and Yang(陽) The unbalance between Su(水) and Wha(火) The Yuk Ga(肉苛) which is caused by the unbalance of the Young Wi(營衛) The Asthma(喘息) which is caused by the unbalance of the Viscera(臟腑)

A study on the Byungtae Ron(病能論) of the So Moon(素問), one of the classic book of oriental medicine, was carried out analytically for the right comments. The principal ideas obtained summarized as follows; Neng(能) is similar to tae(態) in the pronunciation and the meaning of a chinese character. Byungtae(病能) means the state of the symptoms and the pulse condition of the diseases, etc. It deals with ethological factor, mechanism of disease, the condition of an illness, method of diagnosis, rule of treatment, technique of treatment of seven diseases and taking this seven diseases as a example, mainly discuss the technique and significance of clinical observation and the pathogenesis and condition of an illness, so It named Byungtaeron(病能論) In this chapter it shows we can grasp condition of illness well only if we classify the pathogenesis and condition of an illness in details. this viewpoint provides the foundation of development in oriental diagnostics. It places emphasis on pulse feeling in this chapter, so it describes pulse condition of various kinds of diseases in details. It also presents how to compare pulse feeling like comparison between Inyoungmaek(人迎脈, arterial carotid communes, the pulsation of which is easily felt beside Adam's apple) and Ch'onkumaek(寸口脈, the radial artery on the wrist where the pulse is routinely taken for diagnosis), between right and left Ch'onkumaek(寸口脈), between Yangmyungsangdong (陽明常動) and Taeyangbudong(太陽不動), Soyangbudong(少陽不動), etc. In this chapter it explains pulse feeling occupies a high position in the diagnosis of diseases in Huangdi's internal Classic(黃帝內經) period and the technique of pulse feeling is already plentiful and minute. In this chapter it presents Tongbyungyichi(同病異治, to apply different methods of treatment to the same kind of disease) theory, taking tangible syndromes as examples. this is prominent viewpoint of determination of treatment based on the differentiation of symptoms and signs and much influence development of later ages' medicine. On the ground of oriental medical theory, it may bring about different symptoms in the same disease according to stage of disease, the seasons, the regions, the constitution of patient, therefore surely adopt different technique of treatment. this differentiation of symptoms and signs is an important character in oriental medicine.

Being based on oriental medicine, the body intimates with the mind. Therefore vitality attachs to heart, will attachs to spleen, purpose attachs to kidney and spirit attachs to lung. The mind is very important cause of a disease. Bonsin means the five viscera vitality. The acupuncture of the beginning always depend of vitality, therefore the name of this volume is BonSin. This volume explains the mind activity of human body that is vitality, essence of life, soul, spirit, feeling, will, purpose, wisdom and thought. In addition explains that's origin and the connection of the mind and care. A disease appears on the occasion of nerve strain, so we observe a mental state in case of treatment. This volume divide in three chapters. ChapterⅠ deals with the meaning of consciousness and connection with the cause of a disease. ChapterⅡ deals with an illness of five hollow organs's consiousness and the time of death for it's results. ChapterⅢ deals with the deficiency and exceess of a mental disease and mind-culture.