본고는 오랫동안 비평적 무관심을 받아 온 존 밀턴의 가장 초기 시들, 즉 시편 114편과 136편의 운문 번역을 새롭게 조명하고자 한다. 이 운문 번역 시편들은 밀턴이 15세에 쓴 것으로 일반적으로 학자들은 이 작품들을 밀턴의 습작(習作) 이상으로 취급하지 않았다. 그러나 이 운문 번역이 쓰여진 1620년 초기의 역사적 상황을 고려한다면 밀턴의 시편 114편과 136편 번역은 지금까지보다 섬세한 독해를 요구한다. 본고는 밀턴의 초기 시편 번역이 단순한 습작이 아니라 모국어 운문 시편 번역 전통 안에서 밀턴 특유의 시적 자유와 시편의 전례(典禮) 전통을 개혁하고자 하는 의지가 담긴 시도라고 주장한다.

이 글은 바흐의 ≪부활절 오라토리오≫(Oster-Oratorium)를 논의의 중심에 두고 있다. 이 작품 은 1725년 2월, 세속칸타타로 작곡된 이후 일련의 수정과정을 거치면서 1737년경 오라토리오로 재탄생한다. 이 글은 1730년을 전후한 바흐의 행적, 그리고 그가 남긴 원전자료들을 면밀하게 검 토하면서, 작곡가는 어떤 방식으로 오라토리오라는 장르를 이해하고 있는지 추적해나간다. 당대 의 오라토리오 정의, 보편적인 정의들에 기대어 바흐의 오라토리오는 어떤 음악적, 가사적 특징을 보이는지 분석하는 작업이다. 이를 통해 이 글은 ≪부활절 오라토리오≫가 ‘극적인 어떤 것’과 ‘신학적인 명상과 성찰을 요구하는 어떤 것’ 사이에 어떤 방식으로 놓여 있는지 고민하면서, 과연 작곡가가 상상하는 전례음악의 범위는 어디까지인지 질문하고 있다.

A Catholic school is a school that spreads religious ideology to students by combining religious education with regular school curriculum. But, most Catholic schools do not have a separate liturgical space, mass is performed in multipurpose spaces such as auditoriums, and are exposed to severe acoustic defects due to the very aging facilities and lack of sound performance suitable for the liturgical space. So, in this study, an improvement plan was proposed using sound simulation after identifying acoustic defects through field measurements in the liturgical space of Haeseong High School in Jeonju. Also, hearing experiment using Acoustic Psychological Analysis was conducted to identify changes in subjective responses felt by students as they improved their acoustic performance. The results of study, before and after sound performance improvement sound pressure level (SPL500Hz) was 64.8dB at 66.7dB, the weighted sound level (SPLdB(A)) was 67.9dB(A) at 75.8dB(A), reverberation time (RT500Hz) was 2.04sec at 2.52sec, definition (D50,500Hz) was 40.2% at 33.5%, clarity (C80.500Hz) was –0.8dB at –1.18dB, and RASTI was 57.7% at 49.2% was evaluated. In addition, the amount of improvement in subjective responses before and after sound performance through psycho-acoustic experiment decreased by “Reverberation” -17.0%, “Loudness” -11.3% and increased by “Clear” 21.3%, “Vivid” 21.3%, “Intimacy” 12.4%, “Warmth” 14.3%, “Stability” 19.3%, “Godliness” 18.8%. Therefore, after improving sound performance, Haesung High School's liturgical space improved satisfaction with subjective sound performance felt by students and teachers to ensure sound performance suitable for the liturgical space.

The core of dictionary compilation model is the using of terms. Such are all subjects to be studied in the process of further research into ancient Chinese Japanese and Korean Character Dictionaries as origin research of compilation terms, comparison between extension and connotation, analysis of signifier and signified and frequency and so on. Because the terms in them involve rich experience with compiling a dictionary and information on using, communication and identification of characters. So they have become rare research material today. Research into compilation terms in ancient Chinese Japanese and Korean Characters Dictionaries from the perspective of the Chinese character cultural circle would provide a solid foundation for studying Chinese modern character history and character communication history.

The Purpose of this Study is to find the Modern Movements which had done important roles on the development of modern church architecture and sacred art in the first half of 20th century. I had investigated the background and process of the movements, and analyzed the buildings which represented the movements. And I compared the architectural fruits of 'Riturgical Movement' and 'L' art Sacré Movement. The results are summarized as follows : First, there are two important movements in Catholic church in the backgrounds of the innovative changes of modern church architecture, Those are 'Riturgical Movement' which pursuits to establish a closer relation between clergy and congregation, and to make the positive participants in the service not mere observers and 'L' art Sacré Movement' which pursuits to accept modern secular art into church. Second, both movements had been developed on the bases of the theological studies with tow monasteries - Benedictine Order and Dominican Order - as leader. And the main concept was a kind of revival movement which recovers the Christian tradition. Third, The two movements began from the different themes and in the different regions. But they exerted influences each other, and achieved successful fruits in the Catholic churches of England and Swiss in 1960'. Fourth, 'Riturigical reformation' and 'Acceptance of modern art' had been officialized and generalized through the second Vatican Council(1962-1965).