There are records and claims that tung oil was applied to Korean traditional buildings and furniture as finishing paint. Records of the use of tung oil(桐油) exist in the Annals of the Joseon Dynasty(朝鮮王朝實錄) and The Royal Protocols of the Joseon Dynasty(朝鮮王朝儀軌). However, there is also a claim that tung oil was not produced in Korea on its own, and that tung oil was not applied to important buildings such as palaces. Silhak scholar(實學者) Seo Yu-gu says that in Korea, people do not know how to grow tung trees, and boiled perilla oil is called tung oil. If tung oil was used in the Joseon Dynasty, it would be necessary to use tung oil for waterproof coating to preserve current architectural heritage, otherwise, tung oil coating would not be desirable. Analyzing the Yeonggeon Uigwe(營建儀軌) among the Joseon Dynasty's Uigwes shows that tung oil is neither mentioned nor used. In addition, as a result of analyzing the Uigwes mentioned in tung oil, it was found that perilla oil or Myeongyu(明油), not tung oil, was recorded in the actual material used. Therefore, the records of the use of tung oil during the Joseon Dynasty can be seen as records using Myeongyu(明油) or Beopryeon perilla oil(法煉荏油).

Gachiljang(假漆匠), along with Jinchiljang(眞漆匠), is an important craftsman who cannot be left out during the finishing process of wooden furniture and wooden buildings during the Joseon Dynasty. The current definition of Gachiljang does not properly explain the nature and role of Gachiljang. In many related terminology dictionaries, Gachiljang is defined as “artisan who dose the base paintwork of Dancheong." But an analysis of the Joseon Dynasty's Uigwe(儀軌) shows that Gachiljang appears frequently in works that are not related to Dancheong at all. Therefore the current definition seems to be inaccurate and need to be revised. Gachiljang is a name that contrasts with Jinchiljang, and he makes and paints Myongyu(明油). Just as Jinchiljang uses not only lacquer but also various pigments to paint colorful lacquer, Gachiljang also uses various pigments to decorate buildings or furniture in a fancy way and then finishs with a transparent paint. Even in the Dancheong(丹靑) work of the building, all the base painting and finish coating work will be in charge of Gachiljang, except for the paintings performed by the Whawon(畫員) or the Whasa(畫師).

This research is conducted focusing on the 7-Dories type wooden buildings showing different rafter installation. This research found the reason why the rafter configuration look different each other and the relationship the between rafters and the Dory. Factors were compared to determine why the rafter configuration show the formal differentiation. The comparison factors are as follows: 1. The type of rafter installation is related to the longitudinal length of the building. 2. The type of rafter installation is related to the number of Kans on the side of the building and is proportionate. 3. The type of rafter configuration is related to the Dory arrangement and is proportionate. 4. The type of rafter configuration is related to the Dory’s vertical arrangement. If the Dory arrangement is small, it is identified as two-stage rafter configuration. And if the Dory arrangement is large, it is identified as three-stage rafter configuration. Eventually, it was confirmed that the rafter configuration were affected by the Dory arrangement.

In Korean traditional architecture, the Gong-po style is divided into the Jusimpo, Dapo and Ikgong. Jusimpo and Chulmok-Ikong, where only Gong-po is placed on the column, differ in form of Gong-po depending on the viewpoint. Since ‘Chulmok-Ikgong’ has been generally regarded as ‘One Chulmok-Two Ikgong’, the precedent researches have been conducted mainly on ‘One Chulmok-Two Ikgong’ in the Gong-po style classification. However, when it comes to ‘One Chulmok’, the style of Ikgong can be organized from the one to three steps and this study is particularly for examining the occurrence and transformation of ‘One Chulmok-One Ikgong’. One of the case study sites, Bonghwa Cheongamjeong was originally built in the 16th century, and is believed to have been repaired from ‘Non Chulmok-One Ikgong’ to ‘One Chulmok-One Ikgong’. Since the beam linked directly to the upper part of a capital, it does not connect the eave trave(architrave) in between. Also, Soro which supports Jangyeo(the architrave strip) has been placed and linked in comparatively lower position. It is confirmed by the signigicant difference in the hierarchy of Gong-po forms in one architecture. The Jeonju-Hyanggyo Daeseongjeon, which was built in the 17th century among the subjects, was similar with ‘One Chulmok-One Ikgong’, but it was found to be the type of Jusimpo form because the bottom of the beam and the top of the Ikong are apart. And Gongan is confirmed at Cheomcha. In the 17th century, it can be seen that Heot-Cheomcha disappeared and Ikgong was started to use as a constant figure. The end of the 18th century, it can be seen that it was changed into a ornament added on Haeng-gong, being seen in the case of Hwaseong Dongjangdae. In conclusion, it can be seen that ‘One Chulmok-One Ikgong’ were developed in both the Jusimpo and Ikong style. The transformation into ‘One Chulmok-One Ikgong’ was inevitable consequence related with an elevation difference between the eave trave and the column trave.

The purpose of this paper is to analyze the double stylobate of the three-story stone pagoda in Yeongnam region and to divide the types of arrangements of the body-stone and roof-stone and find their correlation. Research objects are 47 three-story stone pagodas in Yeongnam region which have accurate documents and plans. After dividing a double stylobate of three-story stone pagodas into a lower and upper stylobate, we classified each stylobate into a type of body-stone and roof-stone from an architectural point of view. Types of arrangement of body-stones are divided into methods of using the ‘ㅡ’ shaped stone and methods of using ‘ㄱ’ shaped stone in the corner. And types of arrangement of roof-stones are divided into methods of arranging stones in a row or in a grid pattern. As the size of the pagoda increases, ‘ㄱ’ shaped stones used for the body-stone and stones for the roof-stone are arranged in a grid pattern. As the size of the pagoda becomes smaller, the body-stone is consist of ‘ㅡ’ shaped stone, and the roof-stone is arranged in a row. As the construction year of the pagoda becomes later, the size of the pagoda becomes smaller and types of body-stone and roof-stone had been stereotyped. As a result, the size of the stone pagoda became smaller as constructed later, and the type of body-stone and roof-stone of the double stylobate appear differently according to the size of the pagoda.