실제로 체험해보기 어려운 것 중의 하나가 감옥 체험일 것이다. 대부분의 사람들은 소설이나 영화, 드 라마 등을 통해 감옥에 대한 간접 체험을 하게 된다. 더운 여름철 감옥이라는 폐쇄된 공간은 이들의 이성을 마비시키고 좀 더 넓은 공간, 시원한 물만을 찾는 욕망의 존재로 전락시킨다. 욕망만이 남은 공간에서 민족적이고 이념적 사유는 불가능해지고, 개인적이고 육체적인 경험만 남게 된다. 한편 수감자 중 병에 걸린 환자들을 별도로 수감하는 병감을 배경으로 하는 ｢무명｣의 재소자들은 시기, 질투, 탐욕 등 욕망만 남은 인간의 모습을 보여주기도 한다. ｢태형｣, ｢물｣, ｢무명｣의 작가인 김동인, 김남천, 이광수 3 인은 모두 일제강점기에 수감 생활을 했다는 공통점이 있다. 이 글은 일제강점기 감옥을 배경으로 수감 자들을 형상화한 ｢태형｣, ｢물｣, ｢무명｣을 대상으로 과밀 수용과 기본권의 침해, 일본의 통제와 작품의 인물들이 순응하는 양상, 이기적인 태도를 극복하고 집단적 연대를 이루는 과정 등을 비교 연구하였다.

This study examines the process to demolish official buildings of Joseon Dynasty in Suwon Hwaseong during Japanese colonial period. King Jeongjo built the new Suwon city and constructed the city fortress. Hwaseong Hawnggung and other official buildings were also built in Suwon Hwaseong. However Those buildings were demolished gradually and lost their identity during Japanese colonial period. The official buildings of Hwaseong Haenggung were classified into nine parts. 1) Central area of Hwaseong Haenggung 2)Nangnamheon(落南軒) 3)Uhwaguan(于華館) 4)Namgunyeong(南軍營) 5)Bukgunyeong(北軍營) 6)Gangmudang(講武堂) 7)Yiah(貳衙) 8)Jungyeong(中營) 9) Hoeryungjun(會寧殿). Bukgunyeong was the first demolished building in Suwon Hwaseong. Nangnamheon and Hwaryungjun were not destroyed during Japanese Colonial Period. from 1910s to 1930s most official buildings were demolished and new buildings were rebuilt.

The purpose of this study is to reveal the development process of modern repair systems in the Korean peninsula. Sasungjeon, one of the main buildings of Jangansa temple located in Geumgangsan, was repaired from 1941 to 1944. It was the very last restoration work of historic wooden architecture performed during the Japanese colonial era. This work was delayed multiple times because of insufficient materials and human resources. The Bureau of Education(學務局), which was in charge of repair work, understood that the problems of the repair system and suggested reorganizing the system as a solution. This study examined the repair work of Sasungjeon as a background of the bureau’s suggestion and considered this suggestion as an attempt to transform the repair system.

The purpose of this study was to analyze the correlation between conservation activities and the development of tourism in the modern period in the Korean peninsula. The main building of Jangansa Temple, located in Mt. Geumgang, was repaired in the 1930s. During the repairs, the Japanese General-Government actively engaged in the development of Mt. Geumgang and raised funds for the operation of the Korean Peninsula through tourism revenue. The repair work was carried out under the influence of the Mt. Geumgang development project. And its influence is revealed by reviewing official documents recording repair work. This study tried to clarify the relationship between development and repair work through official documents.

The palace byeoljeon(別殿), the King’s non-ceremonial space, were created as a space for the king to comfortably use and for the king to do what he wanted to do. The byeoljeon housed various types of spaces and were flexible in that they could be repurposed to meet the demands of the times. Nevertheless, their characteristic as palatial building created for the King’s convenience has remained unchanged. In this study, we examine the process by which such royal spaces were created by focusing on the reconstruction of the Changdeokgung Huijeongdang during Japanese occupation period, with a view to continuity and the transformation process. The reconstruction of Huijeongdang at the time may be considered along internal and external characteristics. Internally, Huijeongdang connected the symbolism of the king’s space as the palace byeoljeon. Externally, Huijeongdang is characterized by its mixture of traditional and western style, where western style structures were housed within traditional buildings. The plans for the block of Huijeongdang also included the coexistence of traditional building, western style building, and mixture of traditional and western style building. This reflects the characteristic continuity of the byeoljeon as well as the architectural techniques of the time, manifested together within a specific spatial block.

This study examined the status of food specialties in Korea during the Japanese colonial period through『Specialities of Joseon (朝鮮の特産)』. The book recorded a total of 164 areas and 317 specialties, focusing on five railway lines and branch lines on the Gyeongbu, Honam, Gyeongui, Gyeongwon, and Hamgyeong. Among the specialities, 211 species were included, excluding overlapping ones. The food specialties accounted for 100 kinds in 159 regions or 47.4 percent of the specialties. There were 47 food specialties in 47 areas of the Gyeongbu Line, 21 food specialties in 20 areas of the Honam Line, 32 food specialties in 40 areas of the Gyeongui Line, 26 food specialties in 15 areas of the Gyeongwon Line, and 33 food specialties in 42 areas of the Hamgyeong Line. Among the specialties, the amount of fish and their workpiece was overwhelmingly the largest. Next came processed goods of fruits, grains, and vegetables. In modern factories, corn, tomatoes, blueberries, and sardines were made of processed goods. Factories have been constructed for glass noodles, sugar, and soju. Specialities and processed goods produced in each region were brought to Japan during the Japanese colonial period.

Ganggyeong, a city which is located at riverside of Geum River, played a role to connect the inland cities and the coastal cities through the Geum river waterway. In Chosun dynasty, Ganggyeong was one of the three major markets in Korea, and at the same time, it was one of the two river docks in Korea. However, after the railway was installed in Korea, railroad was more important than waterway in transporting logistics and in 1911 Honam railroad and Ganggyeong railway station was installed. Thus it was necessary to reorganize urban structure of Ganggyeong city from the traditional river-dock city to modern railroad city. In addition, urban infrastructure to prevent flood damage was needed because Ganggyeong suffered from floods and water shortages every year. Therefore, between 1910s and 1930s large-scale social infrastructures including road, water and sewage system, river bank, floodgate was constructed not only to revitalize the declining city but also to prevent flood damage and water shortages that hinder urban development. The installation of urban infrastructure has enabled the urban expansion and development of Ganggyeong city, and it is still served as a basic urban structure.

이 논문은 일제 강점기 조선의 유학자였던 海窓 宋基植(1878~1949)이 제작한 초학 한문교재『速修漢文訓蒙』에 대한 연구이다. 조선 유학의 대표적인 학자이자 조선의 유교개혁론을 부르짖었던 해창 송기식은 조선유교의 미래를 위해 서양교육에 맞설 만한 쉽고, 재미있고, 빠르게 배울 수 있는 새로운 한문교재를 개발하기에 이르렀다. 이것이 『速修漢文訓蒙』이란 교재이다. 이 교재는 일재의 감시 하에 조선의 곳곳에서 강의되기 시작했다. 이 교재는 일제강점기 아동들의 한자교육을 현실에 맞게 과학적이고 합리적으로 편찬한 교재이다. 이 책은 일제강점기 서구의 사상이 물밀 듯이 들어와 우리민족의 전통 유교문화를 붕괴시키면서 서구의 기독교사상이 확산되어 나가자 이에 대응하려는 다양한 유교적인 현실대응논리가 나타나고 있던 시기 서당의 아동들의 한문교육을 위해 만들어진 아동교육 교재이다. 이 책은 일반적으로 한자교육의 기본서로서 널리 알려진 千字文의 형식을 개혁하여 당시 생활에 맞게 재구성한 것이다. 이 책은 더 나아가 천자문, 동몽선습 등을 비롯하여 유교경전 및 근사록 등 신유학의 교재에서 가려 뽑아 내용을 새롭게 구성하여 새로운 현실에 맞는 한자어를 선정하여 익히고 이를 바탕으로 자연스럽게 한문으로 나아갈 수 있도록 학습단계를 설정하여 만든 우수한 교재이다. 이 책에는 서구의 사상에 맞서 성리학적 도통을 수호하고, 일제의 식민지에서 벗어나고자 하는 조선독립의 의지가 함의되어 있었다.