Interkulturelle Kommunikationskompetenz ist seit den 80er Jahren ein sehr zentraler und populärer Terminus, aber Studien darüber im DaF Unterricht gibt es noch nicht sehr viele. Das Zier der Arbeit besteht darin, Lehrbücher für allgemeinbildende Deutschkurse an der Universität zu analysieren, die in Südkorea verwendet werden. Auf dieser Weise sollen Elemente zur Entwicklung der interkulturellen Kommunikationskomentenz in Lehrwerken erschlossen werden. In dieser Arbeit werde ich untersuchen, wie die interkulturelle Kommunikation in den Lehrwerken vermittelt wird. Die DaF Lehrwerke werden im Moment im allgemeinbildenden Deutschunterricht an den koreanischen Universitäten für Anfänger benutzt. Warum habe ich die Lehrwerke als Untersuchungsmaterial gewählt? Sie spielen noch eine sehr wichtige Rolle im DaF unterricht und die Quantität und Qualität des interkulturellen Inhalts sind sehr bedeutend. In dieser Arbeit werden die Lehrwerke aus der Perspektive der Lernenden betrachtet: Fördert der interkulturelle Inhalt in diesen DaF Lehrwerken den Lernprozess im Hinblick auf interkulturelle Kommunkationskompetenz? Ist es dem Lernenden möglich, seine interkulturellen Fähigkeiten mit Hilfe dieser Lehrwerke zu entwickeln? Für diese Antwort habe ich eine empirische Methode verwendet, nämlich Fragebogen, der 17 ausführliche Fragen enthielt. Dafür habe ich Fragebögen an 100 Studenten in Südkorea verteilt, und beantworten lassen.

This study embraces the viewpoint that intercultural sensitivity can be efficiently increased by accepting the communication behaviors(CB) of different groups which are closely related to the components of world views. This study is to examine the CB of North Korean refugees with South Korean people in terms of intercultural sensitivity. It surveyed six North Korean refugees who could share their broad experience of CB. The results show that the participants experienced harsh communication behaviors caused by the dichotomous views, and the stereotypes due to the political impact in denial and defense stages of ethnocentrism. Although the CB based on human empathy in minimization stage was experienced, this situation was made when they tried concealing their origin or putting down their self-esteem. Also, in this stage their revealing the North Korean way of CB inadvertently caused misunderstandings and conflicts. Finally, based on the research findings, this study suggests some ways to accept the CB of North Korean refugees in terms of increasing intercultural sensitivity.

The aim of foreign language learning is to develop the communicative competence, it can be said that speakers might communicate their own ideas with each other according to the appropriate linguistic context and condition. Surely considering this ability is deeply related with culture, it has been focusing on the importance of learning culture. Language is part of a culture, so we have to accept naturally to program the teaching culture as a part of teaching language. Actually, such that thinking is apparently not proper. In other words, we need the education of the incorporating both culture and language. Currently, it has been growing the importance of teaching culture in Korean educational context influenced by the movement of teaching foreign language, as reflecting of that above, most of the textbooks published since 2000 have included the cultural content and materials specially with the emphasis on the communicative competence. After looking into the situation in teaching language of culture about such that textbooks, this study tries to present the educational way on the basis of the result of those facts. To do so, as the aspect of the communication in language teaching, this research intends to examine whether the cultural content in the textbooks has played a critical role in the real communicative situations where participants from the different culture and language will be able to communicate with one another effectively. This point of analysis depending on the criteria of the cultural content, the origin of culture, and the cultural activities is to distinguish three parts briefly, the pragmatical part, the area of cultural information and the learning of culture.

［Objective/significance］ The content of media communication is a reproduction and representation of users' cultural attitudes. The real emotions of netizens are expressed, gathered and spread through the media, forming a unique online emotion. The popularity of online emotions is often affected by cultural patterns in intercultural context, resulting differences in expression. Understanding the mechanism that causes differences and understanding the final results, we can effectively identify and guide the development of online emotions, and avoid cultural misunderstanding and cultural conflicts, which has important practical significance. ［Methods/Procedure］ Based on the Emotion Appraisal Theory, this paper analyzes the online emotions of China, Japan and South Korea in recent years, and makes an analogical and quantitative analysis of its valence effect.［Findings/Conclusion］It is found that netizens' emotions tend to be negative for the violent plots in online cartoons, but the netizens from different countries show subtle differences due to the influence of emotional concerns and cultural background. Around the influence of the cultural mode in the works, the online emotion shows the characteristics of high arousal. On this basis, the spread of emotion in the webtoons reveals the multi-level cultural factors in the emotional expression. Therefore, the society should pay attention to the guiding function of positive emotions, and improve the correct communication effect.

본 연구의 목적은 만 5세 유아의 국제교류에서 나타난 의사소통의 영역별 내용과 그 의미를 탐색하여 관련연구의 기초자료를 제공하는데 있다. 이를 위해 한국의 만 5세 두 반 유아와 담임교사 2인, 푸에르토리코, 일본, 중국, 아프리카, 태국과 1년 간 국제교류를 주고받은 내용을 질적 사례연구로 탐구하였다. 연구결과를 살펴보면, 첫째, 국제교류에 나타난 의사소통의 내용은 ‘듣기: 친구에게 귀 기울이기, 다름을 이해하기’, ‘말하기: 서로를 배려하는 말하기’, ‘읽기: 기다렸던 읽기’, ‘쓰기: 다양한 표상적 놀이’로 나타났다. 둘째, 국제교류에 나타난 의사소통의 의미는 ‘귀 기울임을 통한 다문화 언어 이해’, ‘의사소통의 주체자로서의 유아’, ‘경험이 역량으로: 세계와 관계 맺기’로 나타났다. 본 연구의 시사점은 장기간의 국제교류에서도 유아들이 주체가 되어 다양한 형태의 의사소통이 충분히 이루어질 수 있음을 보여준 점, 이러한 경험을 통해 문화간 민감성, 문화적 인식을 아우르는 문화적 역량이 향상될 수 있음을 제시한 점이다.

How will the reunification of Korea impact the population and enable them to confront their history and recognize themselves as citizens of a new Unified Korea? As cultural identity is ubiquitous in intercultural communication and across social science disciplines, this study seeks to analyze the formation of different identities in both North Korea and South Korea during the almost 70 years of division. This analysis will focus on the distinct interpretations of three major topics by both Koreas: 1) Korean Mythology, specifically, the Myth of Dangun, 2) the Perceived Meaning of Independence, and 3) the Korean War-comparisons which have been ignored by most of the research to date related to the Korean Peninsula. Intercultural communication attempts to establish reciprocity through the exchange of information and values between parties hitherto unknown to each other. In this process, it is vital to examine which historical elements of the Koreas that can be employed to reduce nationalistic and ethnocentric views and stereotypes, to develop mutual positive perceptions, to promote reconciliation, and to facilitate conflict resolution and form common regional perspectives. This study will focus on ideology, individual identity and intercultural communication to analyze the current relationship between the history education and social identity formation of both Koreas. As such, it will examine how each social identity formation can provide narratives about the transformation of former enemy groups from enmity to being considered members of the same society. Korostelina describes North Korean history education as an example of the impact that history textbooks can have on the formation of an ideological mode of national identity. What have others said about the impact of Korean history textbooks on the above mentioned topics?