To identify an antioxidant system, Se and Vit. E were administered into Hanwoo young sire and the effects of administration on blood components(Se, Vit. E, chemical values, estradiol-17 , testosterone) were examined. The 16 heads ranging from twenty to thirty two months of age were randomly assigned to control group, Se-administered group(Se-group), Vit. E-administered group(Vit. E-group) and Se and Vit. E administered group(Se and Vit. E-group). Each reagent (Se : 0.1 mg, Vit. E . 1,500IU, Se+vit. E : 0.1 mg+1,500IU per kg of body weight, respectively) administered 3 times every 30days by intramuscular injection. Se concentration in serum was higher in Se-group and Se and Vit. E-group than in control group and Se and Vit. E-group also was higher than Vit. E-group(p<0.05). Although all Se-, Vit. E-administered groups were a little higher than control group, the injection of Se and Vit. E were not significant effect on Vit. E concentration in serum(p>0.05). All groups showed significant variance by periods, but there were not significantly different among groups in blood chemical values. The estradiol-17 concentrations of all Se-, Vit. E-administered groups were a little higher than those of control group, but there were not significant(p>0.05). There have no significant difference among groups in testosterone concentration. These results indicate that the administration of Se, Se + Vit. E increase Se concentration in Hanwoo young bull.

We studied the phrases and the sentences of Dong-Eui Bo Kahm (東醫寶鑑) that were quoted from the So Moon (素問) and the Young Chu (靈樞). Mainly most of quoted sentences were same with original texts. The principal contents of this study can be summarized as follows. First, there are a few cases that the phrases of Dong-Eui Bo Kahm become more distinct and minute than that of the So Moon and the Young Chu. Second, there are many cases that the phrases of Dong-Eui Bo Kahm become briefer than that of the So Moon and the Young Chu. Third. many synonyms and equivalents of the phrases of the So Moon and the Young Chu were used in Dong-Eui Bo Kahm. Forth, there are a few wrong words and incorrect phrases in Dong-Eui Bo Kahm. Fifth, there are many omissed words and added words in Dong-Eui Bo Kahm. But that quoted sentences have same meaning with original sentenses. Sixth, original text book names were recorded in the end of all sentenses of Dong-Eui Bo Kahm, but there were a few wrong text book names.

本篇靈樞․腸胃는 인체의 소화기에 길이와 용적에 대한 고대인들의 인식이 포함되어 있어 이를 통해 그들의 해부학적인 인식의 수준과 內經의 여러 편에 나오는 당시의 도량형에 대한 이해를 도울 수 있다. 이 편을 연구한 결과 다음과 같은 결론을 얻었다. 1. 靈樞․腸胃에서 제시한 소화관의 총길이(6丈4寸4分)와 현대해부학에서 제시한 소화관의 평균길이(9m)를 비교할 때 本篇에서 사용된 寸의 개념은 약 1.5cm로 볼 수 있으며 또한 가장 근사하게 일

Oriental medicine, as defined by the book World Medicine, is one of the six major healing systems of the world. According to a survey done by the World Health Organi -zation, more than one-third of the world's population is being treated with Oriental medicine(acupuncture). Dating back some 5,000 years, Oriental medicine has been practiced systematically, rationally and consistently by the people of China, Korea, Japan and southeast Asian countries. European countries began using it when the Jesuits and Dutch merchant traders brought back the information from China in the 16th century. At this point, the original text of acupuncture is important, so I have chosen Ju Bi(周痹) of the Young Chu(靈樞). This article, Ju Bi(周痹) of the Young Chu(靈樞), can be divided into four chapters. The contents are as follows: In chapter Ⅰ; The Yellow Emperor asked a question of Ch'i Po about Ju Bi(周痹). In chapter Ⅱ; The difference of Ju Bi(周痹) and Jung Bi(衆痹) In chapter Ⅲ; The analysis of the mechanism of disease of Ju Bi(周痹). In chapter Ⅳ; The treatment of acupuncture of Ju Bi(周痹). I have tried to stay true to the original text as much as possible, and used some reference books to understand the meaning of the text well.

This study was undertaken in an effort to select the sire bull in Hanwoo through in vitro fertilization of proven bull semen. It was used for in vitro fertilization that of the 20 proven bull semen with follicular oocytes derived from slaughterhouse ovaries of Hanwoo. The stage of maturation on the time course of bovine cumulus-enclosed oocytes incubated for 24 hours was found the highest(96.4%) than hose of other maturationi time. In vitro fertilization rate of bovine oocytes with proven bull sperm showed from 61.5 to 88.9%. Polyspermy of in vitro fertilized oocytes according to proven bulls were the highest KP 491(61.5%) nothing but KP 486, KP 491 and KP 497.

UBVI CCD photometry has been obtained for a region around the Wolf-Rayet star WR 12. We found two young stellar associations in the observed field: the nearer one comprises the field members of Vela OBI association at d = 1.8kpc, while the farther one is the young open cluster Bochum 7 (Bo 7) at d = 4.8kpc. The stars associated with Bo 7 showed no central concentration which suggests that Bo 7 is not a young open cluster but simply a local concentration in the density of young stars belonging to the OB association (Vel OB3). These two associations have similar ages but remarkably different mass function slopes (Γ = -2.1 ± 0.3 for Vel OBI and -1.0 ± 0.3 for Bo 7). The stars in Vel OBI shows an evident age spread (ΔT~ 9Myr). We also found two strong Hα emission stars - WR 12 and #1066 - from narrow band Hα photometry.

Being based on oriental medicine, the body intimates with the mind. Therefore vitality attachs to heart, will attachs to spleen, purpose attachs to kidney and spirit attachs to lung. The mind is very important cause of a disease. Bonsin means the five viscera vitality. The acupuncture of the beginning always depend of vitality, therefore the name of this volume is BonSin. This volume explains the mind activity of human body that is vitality, essence of life, soul, spirit, feeling, will, purpose, wisdom and thought. In addition explains that's origin and the connection of the mind and care. A disease appears on the occasion of nerve strain, so we observe a mental state in case of treatment. This volume divide in three chapters. ChapterⅠ deals with the meaning of consciousness and connection with the cause of a disease. ChapterⅡ deals with an illness of five hollow organs's consiousness and the time of death for it's results. ChapterⅢ deals with the deficiency and exceess of a mental disease and mind-culture.

Weigi(衛氣) is defensive energy which moves outside the conduits, permeating the surface of the body and warding off exogenous pathogens ; superficial resistance of the body. Yinggi(營氣) is constructive energy which moves though the conduits and nourishes all the organs This volume commets on creation and gathering of Yinggi(營氣)-Weigi(衛氣). Therefore subjicts can be chosen Yong Wi Sang Whei(營衛生會). This volume contents three chapters ChapterⅠdeals that yingi(營氣) is created from zhuogi(終期) ; dense part of food essence or waste gas, e.g., the air expirde or flactus discharged; and wei is created from qinggi(淸氣); ⑴ fresh air usually referred to the air inspired in the lung ⑵ food energy or nutrient esp. the clarified thin part of food essence ⑶ clear up the evil heat from the Qi system: a method in treating febrile diseases. Chapter Ⅱ deals with the difference between a youth and adult. Chapter Ⅲ deals with the relation between yinwei(영위) and Triple Burners.

To Yeats, as Mario Praz remarks in The Romantic Agony, sex was “the mainspring of works of imagination”(vx). This paper is an attempt to read Yeats’s “A Woman Young and Old” in terms of poetic representations of feminine sexuality and gender. All written in years 1929 through 1931, the sequence of eleven poems deal with the problems of female body and desire in a repressive patriarchal society. The first and introductory part of the paper briefly surveys the social and cultural background of the poems. The centrality of the subject of feminine sexuality and gender in these poems shows that Yeats saw the social and cultural repression of women and their sexual desire as one of the serious and urgent problems facing Ireland at that time. In Ireland of the 1920s, where the new national frame was being created under the hegemony of the Catholic Church and the middle class, the general attitude toward the women’s position and role and their sexual expression was very conservative and repressive. The main part of the paper closely reads the poems of the sequence, from “Father and Child” in which a daughter boldly asserts sexual freedom in defiance of her father’s opposition and criticism, to “From the ‘Antigone’” which shows another daughter defying the authority of king for the sake of filial love and the freedom of conscience. In reading the poems, this paper tries to show how Yeats’s awareness and affirmation of the female body and desire is expressed in his criticism of the repressive sexual morality and culture of the Irish society, especially the Catholic Church. In opposition to that sexually repressive and ascetic culture, he shows women’s body and sexual desire in such a bold and affirmative way that the poetic expression itself turns out to be an effective critique of that culture.

This part comments the part related to filiform needle(小鍼) among the contents of Ku Chim Sip I Won(九鍼十二原) in Young Chu(靈樞) Ku Chim Sip I Won explains ① the name, the form and the use of nine kinds of neddles, ② and reinforcement and reduction through inserting the neddle in the same direction as the channels runs or in the opposite direction, and closing or enlarging the acupuncture hole etc., ③ and notice and contraindication in applying acupuncture, ④ and the close relationship of between diagnosis and acupuncture, ⑤ and the adverse reaction through a wrong treatment. Thus, it is very important to studying this part which comments Ku Chim Sip I Won. Summerizing the contents of the "So Chim Hae(小鍼解)" in reference to the contents of Ku Chim Sip I Won. the contents were as follows; What attracts our attention in chapter Ⅰ is the basic principles of applying acupuncture. What attracts our attention in chapter Ⅱ is reinforcement and reduction based on shortage and surplus, and their related reactions of human body. What attracts our attention in chapter Ⅲ is dividing the invasion of pathologic factors into three category(upper, medium, lower part) and then its mechanism and therapy, and the adverse effects through wrong treatmant. What attracts our attention in chapter Ⅳ is explaining the importance of observation of complexion and paltation of abdomen. Chim Hae(鍼解) in So Moon(素問) also comments Ku Chim Sip I Won in the same way that this part does, and yet there are not a few differences from this part in noting. Thus we need the comparative study of between this part and Chim Hae to understand Ku Chim Sip I Won. Besides we have to add the comparative study of views of distinguished physicians to correctly understand. I therefore made a comparative study both on the contents of those parts related to this part,and on the commentations of distinguished physicians to correctly understand Ku Chim Sip I Won, the important part about acupuncture.

이 연구의 목적은 젊은 아시아인과 코카시아 여성의 보행패턴 중 보폭시간(step time) 과 보폭 (step length)을 비교하고 두 집단의 골반넓이와 보폭과 상관관계가 있는지 알아보는 것이다. 연구대상자는 15명의 아시아인과 15명의 코카시아 여성이었으며 나이는 23세에서 35세 범위에 있었다. 보행분석을 위해서는 GAITRite System을 사용하였으며 분석방법으로는 인종(아시아인대 코카시아인)과 신체부위(좌측, 우측)를 요인으로 하여 반복측

The contents of Han Yul Byung (寒熱病) are explained on the basis of the so-called theory "Yin and Yang, the Five Evolutive Phases (음양오행)" ; The text of the Han Yul Byung (寒熱病) of the Young Chu (靈樞) was written in the Kap Ul Kyung (甲乙經) chapter 5, 7, 8, 10, 11 and 12 ; Also it was written in the Tae So (太素) volume 10 and 26 ; Also it was introduced in the Ryu Kyung (類經) volume 20, 21 and 22 by Jang Kae-Pin (張介賓) in the Myung (明) dynasty ; Summarizing the contents of the Han Yul Byung in reference to the contents of successive generation note, the contents run as follows: Chapter 1 deals with the symptoms and treatment of diseases which accompany chills and fever (寒熱病) ; Chapter 2 deals with arthralgia with other joint systems (骨痺) and flaccid paralysis of limbs (體惰病) ; Chapter 3 deals with indications of five points around the Chen You Points (天牖穴) Chapter 4 deals with the treatment of toothache ; Chapter 5 deals with the treatment of headache and eye pain ; Chapter 6 deals with the acupuncture manipulation according to changes of season ; Chapter 7 deals with the serious influence of carbuncle according to the region of body ; Chapter 8 deals with the treatment of heat-syndrome ; Chapter 9 deals with the side effect of acupuncture ; It is too difficult to understand the Han Yul Byung (寒熱病) , because it is written in old chinese ; Consequence of above reason, the writer of this article has researched to find out the exact meaning of that ; 

유자(Citrus junos T.) 과원의 주요 해충의 귤응애(Panonychus ？갸 M.)의 발생소장, 온도별 발육기간, 산란수, 부화율 및 유자유목의 생육에 미치는 영향을 구명하고자 1996년부터 1997년까지 2년간 조사한 결과, 귤응애는 5월부터 11 월까지는 발생하였는데 년 2회의 발생최성기를 이루었다. 1차 발생최성기는 7~8월이고, 2차발생최성기는 10월이었다. 2차 발생최성기에는 잎당밀도 9.5마리로 연중 최대발생량을 보였다. 유자 잎에서 귤응애의 각 태별 구성비는 난, 약충, 성충이 각각 85, 9, 6%로 난의 비율이 월등히 높았다. 15, 20, 25, 1(RH 60 10%, 14L-10D)의 항온조건에서 난부터 성충까지 발육기간은 각각 41.1, 15.5, 11.0, 9.4일이고 성충수명은 23.3, 8.3, 6.3, 6.1일로 온도가 높을수록 발육기간과 성충수명은 짧아지는 경향이고 부화율은 에서 94.7%로 가장 높았다. 일평균 산ㄹ나수는 에서 4.5개로 가장 많았다. 또, 귤응애 방제밀도에 따른 유자유목의 생육상황은 방제밀도가 낮을수록 간주 및 수관용적 증가량이 많았고 엽록소함량도 많았다. 월동후 낙엽율은 1, 3, 6마리/잎, 무방제에서 각각 13.5, 20.6, 53.1, 72.6%로 잎당 성충밀도 3마리 이하에 방제하는 것이 낙엽율이 낮았다.