본 연구는 사회적기업의 성과를 지속적으로 성장시킨 조직요인을 밝히 고자 한다. 사회문제를 해결하는 사회적기업이 지속적으로 운영되는 방 안이 주목받는 시점에서 사회적기업의 성과를 종단적으로 살펴보고 이를 가능하게 한 조직요인을 찾아낼 필요가 있다. 이를 위해 사회적기업의 종단적 성과 유형을 ‘매출 성숙형’, ‘매출 증가형’, ‘매출 평균형’과, ‘고 용평균형’, ‘고용감소형’, ‘고용증가형’으로 구분한 종속변수를 바탕으로 사회적기업의 일반특성, 경영전략, 경영지원시스템, 리더십, 거버넌스, 외 부환경에 따른 조직요인을 분석하였다. 사용한 데이터는 2011년부터 2016년까지의 6년의 성과를 2018년에 추적 조사하였으며, 2011년에 측 정한 조직요인 데이터를 활용하여 분석하였다. 연구의 결과는 경영전략 이 우수하고, 경영지원시스템이 우수하며, 거버넌스 역량이 우수할수록 ‘매출성숙형’과 ‘매출증가형’에 속할 확률이 높았다. 또한 리더십이 우수 하고, 경영지원시스템이 잘 갖춰져있으며, 거버넌스 역량이 우수할수록 ‘취약계층고용 평균형’에 속할확률이 높았다. 이를 토대로 사회적기업의 성장을 지속하기 위한 정책적 실천적 방안을 제언하였다.

본고는 『헨리 6세』 2부와 3부가 가부장제의 이념을 바탕으로 남녀 간의 뚜렷한 역할 구분에 기초하고 있다고 보고 전통적인 성 역할에 따르지 않는 마가렛과 같은 여성의 양상을 살핀다. 주로 마가렛의 용맹성, 전투력과 성적 매력과 방종이 주변 남성 인물의 가부장적인 가치에 대립되는 모습을 추적한다. 마가렛과 일리노어 등이 권력을 추구하는 과정에서 남성들, 특히 영국 남성을 대표하는 기사도적 영웅들과 대항하는 양상을 보이는데 이 여성 전사들이 대표하는 가치가 어떻게 남성들의 이상적 영웅주의나 부자간의 혈연 중심 관계에 대립하는지도 살핀다. 일부 남성 인물들이 감정에 치중하는 연인의 모습을 보이며 남성간의 유대를 약화시키는 결과에 이르는 아이러니한 상황 또한 살펴본다. 남성들이 이들 여성과 관련하여 남성성을 잃게 되는 과정을 분석함으로써 『헨리 6세』 2부와 3부에 담긴 가부장제의 양상과 여성 전사의 전복적 힘을 충실히 고찰하고자 한다.

The study aimed to investigate the factors influencing genderless fashion preferences. The questionnaires were collected from men and women participants aged 20 to 49 living in Seoul City and Gyeonggi Province. Data analysis involved factor analysis, t-test, ANOVA, and regression analysis. The findings revealed that genderless fashion preference comprised four factors, namely individuality pursuit, deviation from norms, fashion pursuit, and social recognition pursuit. Self-esteem encompassed two factors positive self-esteem, and negative self-esteem. while sociocultural attitude toward appearance consisted internalization, and awareness. Second, positive self-esteem significantly influenced individuality pursuit and deviation from norms in genderless preference factors. Third, sociocultural attitude toward appearance had a significant effect on genderless fashion preference, with awareness particularly exerting a significant effect on individuality pursuit, fashion pursuit, and social recognition pursuit. Fourth, genderless fashion preferences exhibited differences based on gender role identity in factors such as individual pursuit, norm avoidance, and trend pursuit. Lastly, demographic characteristics such as age, education, occupation, and monthly income revealed significant differences in genderless fashion preferences. From the results of the study, it was found that consumers perceived individuality pursuit, fashion pursuit, and social recognition pursuit as important influencing factors of genderless fashion preferences. In addition, it is necessary to create an independent brand identity by developing various items to express consumers’ individuality, differentiated brand concepts from other brands, and store displays.

지식기반사회에서 산학협력의 중요성이 지속적으로 높아짐에 따라 정부는 산학협력 관련 다양한 사업을 추진하고 있다. 하지만 정부의 많은 지원에도 불구하고 만족스러운 성과를 거두지 못하고 있어 산학협력 성과를 확산하기 위한 실증적 성과분석의 필요성이 커지고 있다. 본 연구에서는 DEA를 활용하여 LINC+ 참여 대학의 산학협력 성과를 분석하였다. CCR 모형과 BCC 모형을 활용하여 효율성 분석을 수행하였으며, 규모효율성 분석을 통해 규모수익과 비효율 원인을 파악하였다. 또한 비효율적으로 운영되는 대학에 대하여 효율성 개선목표를 제시하였다. 분석 결과 대학이 위치한 지역에 따라 LINC+ 성과의 차이가 있으며, 대학별 비효율 개선을 위한 목표들이 상이한 것으로 나타났다. 본 연구 결과는 대학의 운영 효율성 제고와 경쟁력 강화에 기여할 것으로 기대되며, LINC+의 후속 사업 계획 수립에도 활용될 수 있을 것이다.

This study investigates the possibility of broadening Korean terminology research by examining Quebecois terminology research under the “Quebecois School,” which shows unique academic characteristics. Specifically, under the argument that Quebecois terminology qualifies as socioterminology, three areas that can be referenced in future Korean terminology research were analyzed: terminotics, ad hoc terminology, and terminometry. Accordingly, this study presents three tasks for future Korean terminology research: integration of neighborhood studies, user-centered study, and follow-up study on terminology development. Since 1998, Korean terminology has developed both in theory and practice. However, in order to further elevate the current terminology, active academic exchanges at the world level are required. The present study is in line with this goal, and it is expected that various efforts to develop terminology research will eventually lead to “Korean School” with original characteristics.

The purpose of this study is to examine the perspective of gender in Korean textbooks in the Korea Immigration and Integration Program(KIIP), and to provide basic materials to develop more balanced gender consciousness and to reflect the reality of gender consciousness in Korean society. The purpose of this study was to analyze Korean language textbooks for KIIP. Korean textbooks in KIIP are graded from 0 to 4 levels. However, in this study, level 0 and the beginning level 1 were excluded. The study mainly analyzed illustrations, specifically pictures including those that depict the characters in the textbooks, as well as texts, specifically, the sentences, exercises, an listening dialogues of the target grammar. This study analyzed the gender roles and gender stereotypes in the illustrations and texts in Korean textbooks. As a result, gender stereotypes that were biased to one side in the elementary and intermediate textbooks were suggested or implicitly recognized in a whole society Therefore, in order for migrants to adapt to Korean society, it is necessary to suggest the correct gender role of Korean society within the Korean textbook. To this end, it is necessary to consider the part that can be perceived as one-sided gender stereotypes, and education on the proper recognition of gender and gender equality must be carried out in the development of textbooks.

목적: 본 연구는 우리나라 성인의 건강형평성 주요 척도에 따른 백내장을 분석함으로써 눈 건강 형평성을 평가하고자 하였다. 방법: 국민건강영양조사(2009) 안검진 조사 데이터를 이용하여 무수정체안을 제외한 만 20세 이상의성인7,412명을 대상으로 소득수준, 교육수준, 직업, 지역에 따른 백내장의 유병률 및 오즈비를 분석하였다. 백내장은 안과전문의가 slit-lamp를 이용하여 검사하였다. 건강형평성 주요 척도에 따른 유병률은 t-검정 및 x² 검정하였고, 오즈비(odds ratio)는 로지스틱 회귀분석을 이용하였으며, 유의수준은 0.05로 PASW18.0을 사용하여 분석하였다. 결과: 백내장의 표준화 유병률은 26.4%이었다, 유병률은 가구소득‘하’에서41.2%, ‘초졸 이하’59.9%.‘무직’53.9%,‘도시지역’62.8%이었다. 건강형평성 주요 척도에 따른 백내장의 오즈비는 50세 이상군에서 가구소득이 ‘하’일 때 2.60(CI, 196-344), ‘무직군’일 때 2.33(CI, 1.49-3.34), 농촌지역에서 1.24(CI, 0.99-1.56)로 높게 나타났다. 20-49세군은 ‘초졸 이하’에서 5.48(CI, 2.71-11.06)이었고, ‘농림어업 숙련 종사지군’에서 .33(CI, 1.37-8.10)으로 높았다. 농촌지역에서 가구소득이 ‘하’일 때 오즈비는 2.33(CI, 1.35-3.69), ‘초졸 이하’일 때 2.03(CI, 0.97-4.26), ‘단순노무 종사지군’에서 1.28(CI, 0.52-3.14)로 도시지역에 비해 높았다. 여자의 경우 가구소득이‘하’에서 1.60(CI, 1.12-2.30), ‘초졸 이하’에서 1.79(CI, 1.09-2.92)로 남자에 비해 높게 나타났다. 결론: 낮은 사회경제적 상태에서 백내장의 유병률과 오즈비가 증가하여 우리나라 성인의 눈 건강 불평등이 존재하였으며, 이를 위해 저소득층을 위한 종합적인 일차안보건의료정책이 필요하다. 또한 외국의 안보건정책과의 비교를 통해 기존의 치료 위주의 보건정책보다는 예방과 교육 중심의 보건정책의 개발이 요구된다.

Recently, juvenile prostitution in Korea is increasing. The government and civic organizations presented various tough measures designed to fight ever-increasing prostitution involving girls, one of them is a Law on Protection for Juvenile's Sex enacted in June 2000. In comparison with the Anti-Prostitution Law, the law aggravates punishment on adult buying sex from under 19, but regards juvenile involved the prostitution as victims and prescribed protective disposition on prostituted juvenile to the exclusion of criminal punishment to promote reform through education and protection. When we analyzes the criminal-justice-system response to prostituted juvenile. we find the fact that police or prosecutors routinely release most of the prostituted juvenile(about 90% or more) to parents or guardians irrespective of investigation to prostituted juvenile's family environment, personality. and other relevant information. But considering that most of prostituted juvenile have run away from their homes or are from the structural and functional incomplete family, the police and prosecutor's routinized simple return home measure to prostituted juvenile is not seen as an effective measure. Also, juvenile involved in prostitution is difficult to easily overcome by temptation into prostitution for themselves, because they can make a great amount of money, with just the sacrifice of their body and without much excessive labor. On the other hand, in the case of voluntarily entering civil welfare facilities to accommodate prostitutes such as youth rest center, most of them are apt not to stay at there for a long time. Therefore, law enforcement officers are in need of actively making use of protective disposition attempting to harmonized the welfare function and judicial function. But, for the protective disposition to become effective measure to help the rehabilitation of prostituted juvenile needs a variety of changes in juvenile protection and rehabilitation policy. First, juvenile investigator system have to fulfill its function in practice through supplement of competent investigators, the increasement of funds and the development of inquiry technology. Second, treatment of prostituted juvenile are need of deciding centering around community based treatments than institutional treatments. In the order to fulfill functions for community based treatments especially Probation System, the number of the probation officers and volunteer probation officers such as university women students. Also, in case of the Community Service Order and Attendance Center Order, we have to develop the various program of the Attendance Center Order which are suitable and effective to prostituted juvenile and to amend the provision of the Juvenile Law in order that these measures will be applicable to the juvenile under 16 years old. Third, in case of commitment treatment to facilities, commitment to Facility for Guidance and Protection prescribed in the Anti-Prostitution Law abolishes and residential community treatment should actively be applied by juvenile courts. Now, child welfare facilities were supervised by the Ministry of Health and Welfare and youth protective facilities were supervised by Juvenile Court took. There was no governmental agency responsible for supervising the facilities in a consistent manner. Therefore the bureau should establish a special committee for residential community facilities. Lastly, we have to develop the commitment model suitable to prostituted juvenile such as group home and foster home. Fourth, we need to increase the number of the commitment facilities for medical treatment to accommodate the special prostituted juvenile who have disease and so on and to solve the budget-deficits problem.s

It is generally accepted in Yeats criticism that Crazy Jane series poems in his Words for Music Perhaps are the poet’s Mad Songs originated from his obsession with sexual passion in his old age. And a number of critics have found Crazy Jane poems to be a work of heroic tragedy. But there is no tragedy for Crazy Jane, nor can she be tragic in herself. Even if she is a crazy old witch, cursing a moralizing Bishop, she can be seen as a poetic persona for Yeats to criticize his contemporary Ireland culture. As an ex-Senator of “sixty-year-old smiling public man” Yeats would not be at ease in criticizing on his country’s agonizing preoccupations with its “Irishness.” However, Yeats had a long career of attacking his contemporary Ireland. So for Yeats in Ireland’s 1920s and 30s self definition processes, it would be natural to publish his opposing views on the several censorship laws and general trends towards cultural exclusions in which the Catholic social teachings dominated the major discussions on sexual and gender questions, excluding the other secular arguments. Yeats had always been fascinated by the unity of the opposites. His Crazy Jane represents Yeats’s concept on unity-in metaphysical meaning and in cultural level as well- through her arguments on love and body. Crazy Jane suggests that the energy of bodily desire is essential element in life and it may be originated from the interplay of the dirty and the pure, the sacred and the secular, and then it can urge human being make the greatest effort to affirm the physical fullness of reality. His contemporary Ireland Catholicism, in his view, excludes the body and soul. So in individual and in nation as well, “nothing can be sole or whole that has not been rent” for Yeats.

Kim Woo-Dal. 1998. A Review of Sociolinguistic Explanation about Sex Differences. Studies in Modern Grammar 13, 213-229. This paper briefly reviews what we calling `sociolinguistic explanation`, and proposes that the main explanations advanced that women tend to produce speech closer to the standard in pronunciation than that of men are in terms of sociological factors external to language such as status consciousness or solidarity. And this paper tried to show the explanations most commonly put forward to account for sex-difference findings are presumed to be inadequate, and sociolinguists have not considered the specific conditions of women`s lives. Too little attention has been paid to the places of women in economic and social organisation; too little is known about the nature and values of women`s subcultures, and often this lead to an assumption that `vernacular culture` is a uniform and exclusively masculine phenomenon. This study proposes that differences in women`s and men`s language are regularly associated with changes in language and the changes are toward on the bases of language and social environments which are opened to both sexes on various job opportunities in the advanced society of capitalistic economy.