The Sinology circle in the Republic of Korea (ROK) has always been paying close attention to the study of Chinese classical literature, especially the study of the works of key writers. Wang Wei research shows distinct temporal characteristics at different times. With the establishment of diplomatic relations between the ROK and China in 1992 as the demarcation point of time, this article summarizes and analyzes the research in Wang Wei in the Korean academic community, consisting of two major periods. On the whole, after the official establishment of diplomatic relations between the ROK and China, the research in Wang Wei in the ROK truly got on the right track. Especially in the 21st century, the research in Wang Wei in the ROK showed signs of prosperity, and with the increasing exchange and cooperation with China and other countries in Sinology research, has become an important component of cross-cultural literary research. It involves extensive content and research perspectives, including the relationship between Wang Wei’s poetry and his paintings, the overall characteristics of Wang Wei’s poetry, the imagery of Wang Wei’s poetry, the relationship of Wang Wei and his poetry with Buddhism, comparative studies of Wang Wei’s poetry, and the reception and dissemination of Wang Wei by Korean poets. This article classifies and analyzes these research findings, sorts out the development process of the research in Wang Wei in the Sinology circle in the ROK, analyzes its current research status, and explore its future development focus and direction.

Cefu Yuangui (冊府元龜) extensively quotes texts from the Book of the Later Han (後漢書), containing numerous variant readings. By employing computer technology to digitize various paper versions of Cefu Yuangui and Book of the Later Han, and through programming comparisons supplemented with manual proofreading, a database of variant readings where Cefu Yuangui cites the Book of the Later Han was established. From this database, 75 sets of ancient and modern characters were sorted out. The majority of these cases involve the use of ancient characters in the Book of the Later Han and modern characters in Cefu Yuangui, with a few instances in reverse, but there are also cases where both texts use a mix of ancient and modern characters. This reveals the characteristics of the times of the emergence and use of ancient and modern characters during the Wei, Jin, Northern and Southern Dynasties, as well as the Two Song Dynasties. Some conclusions drawn from this study can provide references and insights for further improvements of the revised version of Cefu Yuangui.

『현대국어 한자어 연구』(노명희 2005)는 한국어의 한자어 파생형태론을 체계 적으로 정리한 책이다. 이 책에서는 한자어 기능단위를 중심으로 관형사와 접두사, 의존 명사와 접미사 사이에 놓인 접두한자어와 접미한자어 등 한국어 한자어들이 어떠한 양 상으로 실현되고 있는지를 보이고 있다. 이 과정에서 단어와 접사 사이의 범주로 ‘어근’ 이라는 개념을 강조하였는데 이 책에서의 어근을 크게 한국어 단어 형성에서 적극적 역 할을 하는 활성어근과 한국어 단어 형성에서 공시적 역할을 하지 못하는 비활성어근으 로 나누고 활성어근은 다시 2음절의 강활성어근과 1음절의 약활성어근으로 구별하여 그 기능을 중심으로 접사성의 정도를 꼼꼼하게 살펴보고 있다. 이 책의 근본적인 목적은 한 자어 파생 형태론의 체계를 세워 보자는 것이었으나 한자어가 지닌 복합적인 성격과 용 법상의 유동성 때문인지 생각처럼 뚜렷한 경계를 짓지 못한 측면이 있다. 하지만 이 책을 통해 한국어 한자어의 연구를 위한 많은 주제들이 확장되어 갈 수 있는 가능성을 열어 놓 았다는 점은 이 책의 분명한 장점이다.

근대는 활자 미디어의 시대이다. 활자의 발명은 인쇄술의 혁명을 가져왔고, 인쇄술의 발달은 대량의 신문잡지와 책의 출판을 가능하게 했다. 그리고 이를 바탕으로 일반 대중들은 정보와 지식을 습득하게 되었고, 또 자신의 생각을 표현할 수 있게 되 었다. 동아시아 지역에서 근대적인 출판이 시작된 곳은 바로 해역도시들이었고, 이 도시들을 중심으로 각 지역으로 지식이 전파되기도 하고 또 수용되기도 하였다. 근대 동아시아 지역에서 지식의 수용과 전파는 이렇게 형성된 동아시아 출판네트워크 를 바탕으로 이루어졌다. 이 논문에서는 근대 동아시아의 출판네트워크가 어떻게 형성되었는지에 대해서 동아시아 지역의 각 국가들을 중심으로 살피고, 또 이 지역에서 생산된 출판물들이 해역도시들 간에 어떻게 이동되었는지에 대해서 정리해보았 다. 여기서 도서만이 아니라 출판업 곧 인쇄소, 출판사, 서점 등의 하드웨어 자체가 이동한 것을 중심으로 파악했다. 이것은 근대 이후 동아시아 지역에서 출판의 대중 화와 산업화가 이 지역 사람들의 근대적인 지식을 전유하는데 어떤 역할을 했는지, 나아가 동아시아의 인문네트워크의 형성에 어떤 영향을 주었는지를 점검하기 위한 기초적인 작업이다.

In this paper, the author studied dictionaries that was named as Yupian in the Joseon Dynasty and modern times. and also studied the versions and characteristics of these dictionaries. The results show that the Chinese dictionaries in Korean development process from early to mature stage.

This research analyzedconsumer culture and usage of sugar in modern times based on 12 modern popular Korean cooking books with sugar recipes. Procedures were formed via textual analysis. The outcomes of the study can be summarized in brief statements. According to「Banchandeungsok」,「Booinpilj」, and「Chosunmoossangsinsikyorijebeob」, sugar was utilized in 34 out of 663 or 5.1% of cooked foods during the 1910s to 1920s. According to books such as 「Ganpyounchosunyorijebeob」,「Ililhwalyongsinyoungyangyoribeob」,「Chosun’s cooking of the four seasons」,「Halpaengyoungoo」, 「Chosunyorijebeob」, and 「Required reading for housewife」, sugar was added to 165 out of 998 or 16.5% of cooked foods during the 1930s. According to the books like「Chosunyorihak」,「Chosunyoribeob」, and「Woorieumsik」, sugar was an ingredient in 241 out of 756 or 31.9% of cooked foods during the 1940s. Sugar depicted within the 12 modern popular Korean cooking books primarily functioned as an alternative sweetener, starch, sweet enhancer, preservative, and seasoning. Similar to illustrated sugar from modern popular Korean cooking books, sugar has continually been favored by Korean cooks starting from the 1910s with 5.1% usage, the 1930s with 16.5% usage, and the 1940s with 31.9% usage. Despite its short history, sugar’s culinary importance in Korea has been on the rise ever since the early 1900s. Although sugar is an exotic spice in Korea, it has gained social, cultural, and symbolic recognition as well as practicality within Korean food culture. Thus, it has become more internalized and familiarized as an inseparable sweetness that characterizes current Korean food.

Housing problem is one of the most basic human problems. This paper refer to primary ecological concept of the traditional local-style dwelling houses, try to find a way, put the traditional ecological concept into use for modem residential buildings, study the applicability between traditional local-style dwelling houses and modem residential buildings.

Housing problem is one of the most basic human problems. This paper refer to primary ecological concept of the traditional local-style dwelling houses, try to find a way, put the traditional ecological concept into use for modern residential buildings, study the applicability between traditional local-style dwelling houses and modern residential buildings

In this paper, low birth rate due to aging in adramatic increase in the older population diversified modern social welfare services to meet the demand of the Ubiquitous Network approach to the introduction of social welfare through feasibility studies, modern social welfare facilities for the operation of the future direction and development of alternative to evaluate the present

Related research on artificial cultivation of the edible fungi in modern China can be traced back to 100 years ago. The earliest article about the cultivation techniques of the edible fungi was published in 1897 on Agricultural Study Newspaper sponsored by Shanghai Agricultural Society. From the late 1800s to 1940s, the elder generation of scholars including Zou Bingwen, Hu Changzhi, Pan Zhinong, Li Shiyi, Sun Yunwei, and Yu Xiaotie, etc. not only introduced many foreign techniques in edible fungi cultivation a nd disseminated scientific knowledge and cultivation techniques, but also held various edible fungi talents training courses, set up experimental bases, and conduct edible fungi cultivation experiments. Those have laid a preliminary foundation for the modernization of China’s edible fungi cultivation techniques. After the founding of the PRC, the edible fungi cultivation industry has gained more space for development, and has achieved many milestone achievements, mainly including the tremella artificial cultivation technique, the hedgehog hydnum artificial cultivation technique, the Xianggu artificial cultivation with crushed-wood material technique, the white mushroom fine breed selection and breeding and cultivation technique improvement, the black fungus cultivation with crushed-wood material and fine breed selection and breeding, and the golden needle mushroom find breed selection and year-round cultivation technique innovation, as well as the acclimatization of wild edible fungi and the development of new varieties of edible fungi. These inventions and innovations have provided solid technical support to the development of the edible fungi industry in China. The reform and opening-up starting 1978 has provided a favorable policy environment for the development of the edible fungi industry in China. In the period of more than 30 years thereafter, the edible fungi industry in China has been developing rapidly, with the annual yield rocketing from 60,000 tons in 1978 to 20.2 million tons in 2009, and the proportion of the yield against total world yield growing from 5% in the past to more than 70% at present. During this historical period, many research institutions and scientific research staffs have made important contributions to the development of the edible fungi industry in China. Among them, the most important achievements are made by Researcher Chen Meipeng from the Institute of Edible Fungi of Shanghai Academy of Agricultural Sciences, Professor Yang Xinmei from Huazhong Agricultural University, Researcher Huang Nianlai from Fujian Sanming Mycological Institute, and Professor Zhang Shuting from Chinese University of Hong Kong. When we look back, we treasure the outstanding achievements made by the elder generation of scholars on the development of the edible fungi industry in China. When we look into the future, we are geared with enthusiasm and confidence, and we will work hard to achieve higher in the edible fungi industry in China.

North Korean tale Ch’ŏngryongŭi poŭnn which was covered in this article is a representative folktale which was modified based on Juche Ideology. It is identical with Chinegaksi which is a representative folktale in the Korean penisula except for the ending part. The difference in the ending is whether the fortune given to the male protagonist is individual or collective in its nature. This difference seems to be due to modification with the influence of collective morality and Juche ideology of North Korea. To assess the literary value of the modified narrative, this article learned about the identity and value of this tale based on the pre-division era records. And by comparing how modern tales in South and North Korea from a similar period and status accept archetype of this tale, this article aimed to analyze the narrative value of this tale. North Korean tale Ch’ŏngryongŭi poŭnn will be regarded as an important material to understand the social culture of North Korea and an old story with the message of social integration in the future society of the unified Korean peninsula. This tale is a story about two different beings trusting each other and working toward a better future. In other words, it is a story about the value of “symbiosis” being realized in the dimension of “group.” Despite the modification intention behind this literature which is based on the North Korean view of history, this tale is an important literary work that shows what kind of life “we” as a group should pursue in a modern society filled with suspicion and fear.