Heamaphysalis longicornis is a major vector for Severe Fever with Thrombocytopenia Syndrome (SFTS) virus and the density of the vector has been increasing because of the climate change. The incidence of fatalities due to SFTS is increasing every year. In this study, to evaluate the SFTS transmission by ticks, the density of ticks mediating SFTS was monitored. Tick was collected every month from four different sites (Grass land, Mountain path, Grave, Copse) in Andong with the traps containing dry ice as CO2 attractants. Among 2,572 ticks of 3 species; H. longicornis, H. flava, and Ixodes nipponensis were most abundantly collected from April to August. H. longicornis is the richest species (92.8%), whereas Ixodes nipponensis was the least species (0.8%). The 54.5% of the sample were nymph stage and female/male ratio was 64.3%. According to the pathogene analysis, SFTS virus was detected from H. longicornis adult and larvae stages collected in July and August. In July samples, SFTS virus was detected only from grassland site, but the virus was observed in the sample from all four sites in August. For effective prevention of SFTS, the tick density should be continuously monitored based on the onset time of SFTS with the consideration of habitate, habit & life history of ticks.

The purpose of this study is to analyze the evolutionary process of Ddeulzip. The subject of this study is a clan family of Andong Kwon in Andong Area. Ddeulzip’s evolutionary process of the construction and management is divided into largely three periods in Josun Dynasty. The establishment and changing process of Ddeulzip for Andong Kwon’s family are analyzed according to three periods called the early(15∼16C), mid(17∼18C) and late(19 ∼20C). The characteristics of the early and mid period are that they created their own ancestral building form of　 Ddeulzip. Those of the late period are in their strong will to make similar scale of Ddeulzip. And during the late period, although the construction of new Ddeulzip was started in the early stage, no more formation of Ddeulzip was made as it approached toward the late stage. And most important point is similar constructional space(gan) of first time. The residential Ddeulzip of Andong Kwon’s family created at the 19C can be regarded as an representative example of large space that shows a typical form of housing by noble residents at the time.

본 연구는 안동 사문암지대의 관속식물상, 현존식생 및 토양특성에 대한 조사를 수행하였다. 2014년 4월부터 10월까 지 총 7회에 걸쳐 현지조사를 실시한 결과 관속식물은 88과 239속 311종 6아종 33변종 6품종 3교잡종으로 총 359분류 군이 확인되었으며, 본 연구에서 249분류군의 분포가 새로이 밝혀졌다. 안동 사문암지역은 식물구계학상 온대중부지역 에 속하고 낙엽활엽수와 침엽수의 혼합림으로 구성된다. 한반도 고유종은 외대으아리, 은사시나무, 오동나무, 벌개미취 가 확인되었다. IUCN 평가기준에 따른 적색목록식물은 7분류군으로 준위협종(NT)에 채고추나물, 원지, 쑥방망이, 관심대상종(LC)에 낙지다리, 솜양지꽃, 창포, 미평가종(NE)으로 멱쇠채가 조사되었다. 식물구계학적 특정식물은 Ⅳ등 급 2분류군, Ⅲ등급 5분류군, Ⅱ등급 4분류군, Ⅰ등급 7분류군 등 19분류군이 발견되었다. 귀화식물은 34분류군으로 확인되었으며, 귀화율 9.5%, 도시화지수 10.6%로 나타났다. 연구지역의 산림토양은 표층~20㎝에서 양토와 미사질양 토, 20㎝~40㎝에서 양토와 미사질점토인 것으로 분석되었다. 토양 내 중금속은 Ni과 Cd의 함량이 높은 것으로 나타났다.

The purpose of this study is to analyze the changing process in the Ddeulzip of Jaeryoung Lee's clan family. The subject of this study is clan family of Jaeryoung Lee in Andong Area. The period of Ddeulzip's changing process is divided into largely three parts. The establishment process and changing process for Jaeryoung Lee's family is analyzed during early (15~16C), mid(17∼18C) and late(19∼20C) periods. The characteristics of early periods is that it made a main ancestral building of　Ddeulzip form. Those of mid Chosun period is in their strong will to preserve their ancestral house. During the late period, many of the different styles of Ddeulzip were constructed due to the stable environment of both political and economical status. The residential house of Jaeryoung Lee family that were centered in Youngduk and Youngyang area include diverse forms for both high and middle class social status. Jaeryoung Lee family's Ddeulzip is thus considered to bring about the firm foundation as a clan family representing the Andong cultural area through the development of Ddeulzip.

The purpose of this study is to analyze the evolutionary process of Ddeulzip. The subject of this study is a clan family of Euisung Kim in Andong Area. Ddeulzip's evolutionary process in the construction and management is divided into largely three periods. The establishment and changing process of Ddeulzip for Euisung Kim's family are analyzed according to three periods called the early (15~16C), mid(17∼18C) and late(19∼20C). The characteristics of the early period are that they created their own ancestral building form of　Ddeulzip. Those of the mid period are in their strong will not only to preserve their on ancesteral housing but also to make additional construction of Ddeulzip. And during the late period, although the construction of new Ddeulzip was started in the early stage, no more formation of Ddeulzip was made as it approached toward the late stage. And most important point is smaller construction space (gan) dan first time. The residential Ddeulzip of Euisung Kim's family created at the start of Chosun Dynasty can be regarded as an representative example that shows a typical form of housing by noble residents at the time.

The purpose of this study is to analyze the changing process in the Ddeulzip of Jinsung Lee clan family. The subject of this study is clan family of Jinsung Lee in Andong Cultural Area. The period of Chosun Dynasty is divided into largely three parts. The establishment process for Jinsung Lee's family is analyzed during early (15~16C) and mid(17∼18C) periods, and changing process is analyzed during mid(19∼20C) and late periods. The characteristics of early Chosun Ddeulzip is that it made a foundation to construct a　Ddeulzip form. Those of mid Chosun period is in their strong will to preserve their ancestral house which is well manifested through the restoration of Taegye's ancestral house. During the late Chosun period, many of the different styles of Ddeulzip were constructed due to the stable environment of both political and economical status. The residential house of Jinsung Lee family that were centered in Yean area include diverse forms for both high and middle class social status. Jinsung Lee family's Ddeulzip is thus considered to bring about the firm foundation as a clan family representing the Andong cultural area through the development of Ddeulzip.

The aim of this study is to analyze the planar composition of rectangular formation houses in 8 areas, both cities and counties, in the sphere of Andong and to reveal the characteristics of these houses in each region. This study of the rectangular formation of houses and their characteristics will facilitate an understanding of the general trends of housing in Andong cultural area.. In this study, the subject houses are composed of three parts: Bonchae, Anchae, and Sarangchae, and the author classified the planar types of the houses. The differences in the regional planar types were analyzed through visual and statistical methods. The analyzed results reveal the regional characteristics of the rectangular formation houses in terms of their planar aspects in the Andong region. The distribution showed the greatest preference toward one type out of two types of distribution of Bonchae, Anchae, and Sarangchae. The ratio for the higher distribution was approximately 70%, whereas the ratio for the lower distribution was around 20%. For convenience, the type with a higher distribution rate is referred to as the “major type,” and the type with a lower distribution rate is termed the “minor type.’ The complete-type houses (73%) in Bonchae were a major type there, and the symmetric-type houses (73%) in Anchae were the major type in that location. In addition, the corner-type houses (72%) in Sarangchae were the major type . In the regional distribution of major types and minor types in the 8 regional cities and counties, regional differences were noted. The three regional groups can be divided into A, B, and C according to the distribution ratio. Andong, Bonghwa, and Yecheon belong to region A. that shows a variety of distribution types and a dispersive trend. Yeongyang and Yeongdeok belong to region C that shows a simplified trend.Yeongju and Cheongsong belong to region B

본 연구는 사문암 토양의 화학적 성질과 토양미생물량 및 토양효소 등 토양의 생물학적 활성을 대조구의 비사문암 토양과 비교하고, 사문암과 비사문암에서 공통으로 서식하는 새(Arundinella hirta)와 억새(Miscanthus sinensis var. purpurascens)의 낙엽이 입지가 다른 사문암지역과 비사문암 지역에서 분해될 때 분해율의 차이가 어떻게 유발되는지 9개월 동안 야외에서 교차 실험하였다. 사문암 토양은 비사문암 토양에 비하여 높은 pH, 낮은 dehydrogenase 와 urease활성을 나타내었으며 alkaliphosphatase의 활성은 높았다. 두 토양에서 microbial biomass-C와 N의 차이는 유의하지 않았으나 사문암 토양에서 microbial biomass-N함량이 더 높게 나타나 비사문암 토양에서 보다 낮은 토양의 C/N을 나타내는 원인이 되었다. 사문암지역에서의 낙엽분해실험에서는 사문암지역에서 획득한 새와 억새 낙엽이 각각 39.8%, 38.5%의 중량감소를 보였으며, 비사문암 토양에서 획득한 낙엽은 각각 41.1%, 41.7%의 중량감소를 나타내었다. 비사문암지역에서의 낙엽분해실험에서는 사문암낙엽이 46.8%, 42.2% 그리고 비사문암낙엽은 44.8%, 37.4%의 중량감소를 각각 보였다. 이러한 결과는 중금속을 포함하는 토양의 영향보다는 낙엽의 질적 차이가 분해율에 더 큰 영향을 미쳤음을 나타내준다. 일반적으로 낮은 C/N을 갖는 낙엽이 더 빨리 분해된다는 결과와는 달리 낮은 C/N을 갖는 사문암낙엽의 분해가 느린 것은 낙엽에 포함된 중금속의 저해가 낙엽의 C/N이나 lignin/N과 같은 낙엽의 질적 차이에서 유발되는 낙엽분해의 저해보다 큰 영양을 미친다는 결과를 보여주었다. 또한 낙엽분해가 진행되는 동안 낙엽내의 Cr, Ni과 Mg, Fe의 농도는 점차 증가하였으며 이러한 경향은 사문암지역에서 현저하였다.

This study attempted to compare the litter decomposition rate of Arundinella hirta and Miscanthus sinensis var. purpurascens which collected from serpentine soil acting potentially toxic concentration of heavy metals and non-serpentine soil by using the m

There are a few hundreds of Jaesil architectures in Andong area, Kyungbook Province. Among them, about 25 of them have elevated pavilion, while all the rest do not have. This paper focus on these jaesils with elevated pavilion, and tried to identify the different types among them, the background of the beginning of these jaesils, as well as eleveted pavilion. Five different types could be clarified, and they could be reinterpreted according to the background cause of the construction of these types. Three major background reasons for the construction of jaesils with elevated pavilion, seems to be: 1) necessity of such pavilion to be able to clomplete the system of Jaesil, 2) borrowing of temple structure where there is not large wooden floor, and 3) eclectic combination of pavilion and main hall (Gangdand 講堂). Such study helps us understand not only the jaesils with eleveted pavilion, but also the general jaesils without eleveted pavilion. The inclusion of eleveted pavilion has a lot to do with the symbolic expression of the family, use of large space for the family gathering, as well as the popular trends of pavilion architecture of the time.

The purpose of this study is the analysis of 'perpendicular crossing Dori' with a structural character of Ddeulzip in Andong cultural area. There are many structural methods to solve the problems of Ddeuljip which is connected space in the rectangular type. There are 'Slope Base', 'Woosangak' roof, 'Seosangak' roof, and '4 beam roof framing' Moreover, they have been used 'perpendicular crossing Dori'. Its characters are as follows ; 1. The 'perpendicular crossing Dori' structure is occurred in different depth of width and length space of 'ㄱ' typed plan. At that time the beam of width is crossed in the middle of the beam of length without the order under them. 2. The 'perpendicular crossing Dori' structure is the method of free depth of width in regular distance of column which is different from general usage of balcony order. 3. The 'perpendicular crossing Dori' structure is founded north-western area of Andong Cultural Area(Bonghwa, Andong, Youngju, and Yeacheun). The best old sample was in Andong(16C) and the next is Yeacheun(17C) and the last is Bonghwa(18C). 4. The frequency in use of roof type of 'perpendicular crossing Dori' structure is 64% of 'Seosangak' and 36% of 'Woosangak'. The sample of 'Woosangak' house of 'perpendicular crossing Dori' structure is concentrated in Bonghwa. 5. The best merit of the 'perpendicular crossing Dori' structure is usage of double swing window in front of Anbang, It is the spacial success which overcomes the structural limits. And it is the structural rationality.

Participants of this 1998 survey included 100 physical therapists working in hospitals located in Andong City. 77.7% of the participants were in their twenties and 20.2% in their forties. 46.4% of the participants were 3rd year students at a junior college, and 1.0% were college graduates. 67.6% of the participants had less than 5 years experience and 1.0% 16 years experience in their field. 59.6% of the participants were married. Regarding questions about occupational satisfaction, many of the participants replied "normal" for the first and third questions, and few answered "very much". Most of the participants answered "normal" for all the questions concerning their work environment with few replying "very much". With regards to awareness of the physical signs of fatigue, "occasionally, yes" were the most frequent answers. Regarding awareness of the psychological signs of fatigue, the similar proportions of participants answered "occasionally, yes" as that for "feeling nothing". Similarly, with regard to awareness of the neuro-sensitive signs of fatigue, there was a similar ratio of participants answering "occasionally, yes" and "feel nothing". It can be concluded that there are many causes of fatigue amongst physical therapists. Improvements in daily nutrition, mental health and general well-being are important in tackling these problems. It appears that fatigue amongst physical therapists may be cumulative and due to prolonged working hours To promote better daily functioning and early recovery from fatigue, appropriate assignments of working and resting hours are necessary. They would also benefit the prevention of symptomatic problems in the waist and shoulder.

경상북도 안동 사문암지역 및 부근의 화강암지역에 분포하는 암석, 토양 및 식물체에 함유되어 있는 원소의 농도를 조사한 결과는 다음과 같다. 본 조사지역에분포하는 사문암에 함유되어 있는 주요 전이원소 함량(Ni 1.164ppm. Cr 366ppm. Co 109ppm. Fe 7.48%) 및 다른 대부분의 전이원소(Sc, Mn, Cu)도 화강암보다 높았으며 우리나라 efms 지역의 사문암에 함유되어 있는 농도와 비교하여 볼 때 매우 유사한 경향을 보이고 있다. 사문아토양의 경우 암석풍화토양 및 산림토양 모두 화강암토양에 비해 Ni, Co, Cr, Fe, Sc, Mn, Cu, Mg, Zn 농도가 높았으며 Pb는 반대의 경향을 나타내었다. 토양내 원소 함량은 이들의 모암에 함유되어 있는 원소 함량의 변화와 일치하고 있으며 같은 모암인 경우 산림식생의 영향에 따라 면 원소들의 차이가 다소 나타났다. 식물체 내 원소의 농도는 토양의 농도에 비해 모두 낮았다. 참억새, 쑥, 소나무에 함유되어 있는 원소별 평균 농도는 모두 동일종간 대부분의 전이원소(Ni, Co, Cr, Fe) 및 As 농도가 화강암토양에 비해 사문암토양에서 더높았다 사문암토양에서 생육하는 식물체 3종 모두 대부분의 원소(Ni, Co, Cr. As, Sc, Fe) 함랴이 지하부에서 더 높았으며 Zn과 Mo는 지상부와 지하부의 농도 차이가 크게 나타나지 않았다 화강암토양에서 생육하는 식물체의 경우 원소별 지상부 및 지하부의 농도차이는 사문암토양에 비해 크지 않았다.

The sacrificial foods using at 88 villages in Andong area where the village sacrificial rituals are performed, were investigated in 1994. The finding are as follows; 1. Since the village sacrificial rituals keep ancientry, white Baeksulki without any ingredients is used as Ddock (a steamed rice cake) in 74 villages, and in 5 villages the Baeksulki was served just in Siru (a tool used to prepare Ddock). The type of meat serving in rituals has been changing from large animal to small animal and the type of light from bowl-light to candle. 2. Though the ritual observes Confucianism style, memorial address was offered in 34 villages and only in 8 villages, liquor was served 3 times and the address was offered. In 60 villages, liquor was served only once, and calling village god, bowing twice, and burning memorial address paper were performed in order. Burning paper has been meaningful in rituals. 3. Tang (a stew) was served in 21 villages, and in 18 villages even Gook (a soup) was not used. The numbers of village which do not use cooked rice and Ddock are 14, respectively. 4. Fruits are essential in rituals foods. In 63 villages, 3 kinds of fruits are served and this is contrasted with even number of fruits in Bul-Chun-Wi Rituals. 5. In 25 villages, fish and meat are not served. As meat, chicken in 19 village are served. Meat Sikhae (a fermented rice beverage) prepared with meats or fish are served in 5 villages. Slice of dried meat is served in 73 villages commonly. 6. In gender of god for village shrine, woman in 43 villages, couple in 17 villages, man in 9 villages, mountain god in 2 villages, villages tree, etc were enshrined. In 52 villages liquor is served in rituals (liquor is used in 58 villages including serving god), in 28 villages sweet liquor (Gamju) is served for god (sweet liquor is used in 46 villages), and liquor, water, or sweet liquor is just displayed on table but not served in 8 villages. Incensing is found to be not common in village ritual, only in two villages it is performed. The most appropriate rituals food is thought to be pig for mountain god. Home dishes can not be used in village ritual and spoon is not used and chopstick is prepared from wild plant. Meat and fish are used in the raw.

The present study investigated Bul-Chun-Wi Sacrificial Ritual (sacrificial service which has been handed down from generation to generation to worship the family ancestors in the period of 1400~1800) and foods for the sacrificial service among fourteen head families in Andong area. The findings are as follows; 1. In Bul-Chun-Wi Sacrificial Rituals, family shrine has been maintained in good shape, and the table, dishes, and foods used in the rituals have not been changed so much until these days. 2. While vegetable soup is widely used as soup, one family uses the seaweed soup, the other soup mixed with meat, fish, and vegetable. Specially soybean-powdered soup, which is the distinguishable food in Andong area, has been used. 3. As a basic Ddock, mainly Si-Ru-Ddock(a steamed rice cake), piled up to 13-15 stacks, is used. Additional 7-9 kinds of Ddock are placed on top of the basic Ddock. 4. For grilled-meat food(Geuck), eight families use the raw meat, and one family uses the half-cooked meat. Recently, five families have used the cooked meat. Mostly used ones are meat-Geuck, fish-Geuck, chicken-Geuck, and the Geuck are not served one by one. Instead the Geuck are stacked in one dish designed for Geuck in order of meats from poultry, animal, fish, and shell. As the sub-dishes for rice, raw and cooked Geuck are used. 5. The number of stew (Tang) are 3 to 6 and 5 stews is the most popular. Commonly used stews are meat stew, fish stew, chicken stew, vegetable stew, blood stew, and organs stew. For the vegetable stew, buckwheat gel can be used. 6. As the fruit, chinese date, pear, nut and dried persimmons are the basic ones. The even number of 6 or 8 colorful fruits are used, while the odd number of 7 or 9 colorful fruits are used in three head families. 7. As Sik-Hae which is a drink and made from fermented rice, rice Sik-Hae or fish Sik-Hae has been necessarily used. 8. As raw meat dish, the liver of cow or meat is used. As a wrapping materials, the reticulum of a ruminant, green seaweed or thinly fried egg can be used.

The contents of index components in 5 medicinal crops cultivated at different heights in Andong area. Thecontents of allantoin in Dioscorea batatas Decne and catalpol in Rehmannia glutinosa Liboschitz were not differentby cultivation heights (100~200m). But the contents of index components in Astragalus membranaceus and Angelica acutilobaKitagawa were higher in samples cultivated at elevated heights. At 700m of heights, the contents of formononetin andastragaloside I in Astragalus membranaceus were 1.20 and 201.2㎍/g, respectively. The contents of decursin and nodakeninin Angelica acutiloba Kitagawa were 68.3 and 4.20㎎/g, respectively. Thus Astragalus membranaceus and Angelica acutilobaKitagawa are recommended to be cultivated in higher altitude.