A Study on the Youkjoron(逆調論) of the So Moon(素問) one of the classic book of oriental medicine, was carried out analytically for the right comments. The principal ideas abtained summerized as follows: The unbalance between Eum(陰) and Yang(陽) The unbalance between Su(水) and Wha(火) The Yuk Ga(肉苛) which is caused by the unbalance of the Young Wi(營衛) The Asthma(喘息) which is caused by the unbalance of the Viscera(臟腑)

A study on the Byungtae Ron(病能論) of the So Moon(素問), one of the classic book of oriental medicine, was carried out analytically for the right comments. The principal ideas obtained summarized as follows; Neng(能) is similar to tae(態) in the pronunciation and the meaning of a chinese character. Byungtae(病能) means the state of the symptoms and the pulse condition of the diseases, etc. It deals with ethological factor, mechanism of disease, the condition of an illness, method of diagnosis, rule of treatment, technique of treatment of seven diseases and taking this seven diseases as a example, mainly discuss the technique and significance of clinical observation and the pathogenesis and condition of an illness, so It named Byungtaeron(病能論) In this chapter it shows we can grasp condition of illness well only if we classify the pathogenesis and condition of an illness in details. this viewpoint provides the foundation of development in oriental diagnostics. It places emphasis on pulse feeling in this chapter, so it describes pulse condition of various kinds of diseases in details. It also presents how to compare pulse feeling like comparison between Inyoungmaek(人迎脈, arterial carotid communes, the pulsation of which is easily felt beside Adam's apple) and Ch'onkumaek(寸口脈, the radial artery on the wrist where the pulse is routinely taken for diagnosis), between right and left Ch'onkumaek(寸口脈), between Yangmyungsangdong (陽明常動) and Taeyangbudong(太陽不動), Soyangbudong(少陽不動), etc. In this chapter it explains pulse feeling occupies a high position in the diagnosis of diseases in Huangdi's internal Classic(黃帝內經) period and the technique of pulse feeling is already plentiful and minute. In this chapter it presents Tongbyungyichi(同病異治, to apply different methods of treatment to the same kind of disease) theory, taking tangible syndromes as examples. this is prominent viewpoint of determination of treatment based on the differentiation of symptoms and signs and much influence development of later ages' medicine. On the ground of oriental medical theory, it may bring about different symptoms in the same disease according to stage of disease, the seasons, the regions, the constitution of patient, therefore surely adopt different technique of treatment. this differentiation of symptoms and signs is an important character in oriental medicine.

We studied the phrases and the sentences of Dong-Eui Bo Kahm (東醫寶鑑) that were quoted from the So Moon (素問) and the Young Chu (靈樞). Mainly most of quoted sentences were same with original texts. The principal contents of this study can be summarized as follows. First, there are a few cases that the phrases of Dong-Eui Bo Kahm become more distinct and minute than that of the So Moon and the Young Chu. Second, there are many cases that the phrases of Dong-Eui Bo Kahm become briefer than that of the So Moon and the Young Chu. Third. many synonyms and equivalents of the phrases of the So Moon and the Young Chu were used in Dong-Eui Bo Kahm. Forth, there are a few wrong words and incorrect phrases in Dong-Eui Bo Kahm. Fifth, there are many omissed words and added words in Dong-Eui Bo Kahm. But that quoted sentences have same meaning with original sentenses. Sixth, original text book names were recorded in the end of all sentenses of Dong-Eui Bo Kahm, but there were a few wrong text book names.

A study on the Pyo Bon Byung Jeon Ron(標本病傳論) of the So Moon(素問), one of the classic book of oriental medicine, was carried out analytically for the right comments. The principal ideas obtained summarized as follows; There are two important contents in this volume. First, disease shows primary and secondary symptoms, and there is an obey way or disobey way to heal it. Second, disease can transfer to the other part. When people are attacked with a disease, it spreads in principal way in our physical. The main substance that we mentioned are in first and second. Since this volume deals with a primary and secondary symptoms and a transfer disease. We called it Pyo Bon Byung Jeon Ron(標本病傳論).

Yun gi doctrine is on five elements motion and six kinds of natural factors. Nature moves in a cycle. This phenomen on occurs periodically. Therefore everthing rotates including climate and temper. This circulation maintains the balance of nature. Yin and Yang is the two fundamental principles or forces in the universe, ever opposing and complementing each other-an ancient philosophical concept used in traditional Oriental medicine to refer to various antitheses in anatomy, physiology, pathology, diagnosis and tertment, e,g., feminine, interior, cold and hypofunction being Yin while masculine, exterior, heat and hyperfunction are Yang. Wuxing is the five evolutive phases of the five elements. That yin-yang, wuxing express the balance of nature well. This volume contents five chapters. ChapterⅠ deals with the five circuit phases and six atmospheric influences not match yin-yang. ChapterⅡ deals that Wuyun gets possession through the sky. ChapterⅢ deals with the movement's change of sitian, zaitian. ChapterⅣ deals with Liupi's movement and its effect upon human body. ChapterⅤ deals with the rule of yungi's influence.

The contents of Yuk Won Jung Gi Dea Ron(六元正紀大論) are explained on the basis of the so-called theory “he Five Circuit Phases and the Six Atmospheric Influences theory (五運六氣論).” Yuk Won(六元) means six atomspheric influences that are wind, cold, heat, damp, dryness, fire. Jung Gi(正紀) means normalcy of movement. Therefore this volume is so called This volume contents seven chapters. ChaterⅠ takes charge of the year's GiGi(地支) for understanding the five circuit phases and the six atmospheric influences. ChaterⅡ deals with the year of TaiYangHanSue(太陽寒水) that is third atmospheric influences and operating state of Six Atmospheric Influences. ChaterⅢ deals with the year of YangMingZaoJin(陽明燥金) that is third atmospheric influences and operating state of Six Atmospheric Influences. ChaterⅣ deals with the year of ShaoYangXiangHuo(少陽相火) that is third atmospheric influences and operating state of Six Atmospheric Influences. ChaterⅤ deals with the year of TaiYinShiTu(太陰濕土) that is third atmospheric influences and operating state of Six Atmospheric Influences. ChaterⅥ deals with the year of ShaoYinJunHuo(少陰君火) that is third atmospheric influences and operating state of Six Atmospheric Influences. ChaterⅦ deals with the year of JueYinFengMu(厥陰風木) that is third atmospheric influences and operating state of Six Atmospheric Influences.

This fasciale, a remainder of So Moon(素問) with Bon Byung Ron(本病論), is a part of the theory of the Five Circuit Phases and the Six Atmospheric Influences(五運六氣學) that studied and discussed the rules of the weather change in ancient oriental medicine. The change in weather is one of the most important factors which influence man's health therefore the theory is worth while to study further. This fascicle explains the cause of diseases occured by irregular and exceptional change of weather and acupunctural treatment methods to prevent and cure those kinds of disease as its title -Ja Bup Ron(刺法論)-suggests. During Tang Dynasty(唐) when Wang Ping(王氷) commentated the So Moon(素問) only the title of this fascicle was kept but the contents of it was lost differing from Seven volumes of the Five Circuit Phases and the Six Atmospheric Influences(運氣七篇). However in the times of the North Song Dynasty(北宋) when Kao Pao-Heng(高保衡), Lin I(林億) and the other scholars studied and compared medical books this fasciale and another lost fasciale-Bon Byung Ron(本病論) appeared with theirs notes. So these two fascicles called Lost Volumes of So Moon(素問遺篇). But we can infer these two fascicles were written by a certain Taoist during the ninth and tenth century A.D. - the former times of Kao Pao-Heng(高保衡), Lin I(林億) and the other scholars studied and compared medical books during the North Song Dynasty(北宋) since Wang Ping(王氷) because this fascicle connots the Taoism training methods such as Pe Gi(閉氣), Jon Sang Bup(存想法) and Oi Dan Bup(外丹法) and so on. This thesis runs as follows; Chapter 1 deals with acupuncture treatment to prevent and cure Ul(鬱) disease occuerd by Sung Gi Bu Jun(升之不前) of the Six Atmospheric Influence(六氣). Chapter 2 deals with acupuncture treatment to prevent and cure diseases due to Bul Chun Jung(不遷正) and Bul Toi Wui(不退位) of the Six Atmospheric Influence(六氣). Chapter 3 deals with acupuncture treatment of an epidermic(疫癘) due to the deviation of the Five Ciecuit Phases from the regularity(五運失守). Chapter 4 deals with the symptomes of an epidemi and the preventive treatments such as Jon Sang Bup(存想法), Vomitory treatment(吐法), respiratory treatment(汗法) and So Kum Dan Bang(小金丹方). Chapter 5 deals with the interaction among the five viscera and the six bowels as well as the principle of the acupuncture.

This fascicle is named as Si Jong Yong Ron because it puts an emphasis on attitude in diagnosis and is divided into two chapters, chapter 1 dealing with the principle of how to distinguish differences and how to compare similarities in classification, chapter 2 emphasizing an importance in classification alike examplfying similar symptoms of diseases in spleen, stomach, and lung. Accurate diagnosis should be at first done for proper treatment, classification should be accurate for precise diagnosis, and calm and intensive observation to a patient could give rise to precise classification. This fascicle has a great significance in that it supplies a detailed explanation about the principle for precise classifiication.