Since today’s digital culture deepens the tendency toward city-centric and mechanic-centric areas while individual communication is carried out mainly to be comfortable and efficient through convenient operation and management of technical civilization, it is getting difficult to experience the lingering impression derived from simplicity and timelessness of nature. As technology is rapidly developing, people tend to satisfy indirectly through visual sensation and to stay in passive lifestyle concentrating on intended transfer of culture that significantly different from the actual nature.The era of the absence of impression, sensible spirit, dialogues appealing to deep human nature, and trustful relationships implemented by sustainable ethos are possibly completed and healed by the soul of sound transcending time and space. It is necessary, in terms of succession, to identify, emphasize, and research the genre of art refreshing our age and society. We especially need to emphasize the important of the value of artistic sublimation of life and literary elements relieving human emotion and harmonizing everyday life through poetic rhythms, the source of resonance that has us recognized the culmination of representation, the beauty of scenery.Therefore, this study described there has been a rhythmical harmonization echoing to the spirit of traditional culture that inspires the soul of sound through works, concerning the role of "the human being of soul blending with the earth and heaven"between nature and human while enjoying the culture of digital era. There are several works having the spirit of sound and culture, bringing actual changes in life by adapting contemporary cultural expressions to traditional formats, and refreshing everyday life by repetitive reciting unconsciously with metric delights. In contemporary poetry of Korea, those expressions containing the soul of sound through rhythm and rhyme of transformed tradition are enjoyed and will be enjoyed by ordinary people as a form of resonance. In the present study, analysis and examination were conducted with the works of Kim Sowal who sublimated destruction and solitude in harmonization and creation by concentrating sprit, Manhae Han Yonghun who chanted the mysterious life and universe expressed by the sound of streams flowing in poetic thoughts, Yoon Dongjoo who reflected and implemented ethos by conversing with the sound of rain and wind, Kim Youngrang who sang the melody of life through the sound and the art of drums, Cheong Jiyong who recited the sound of hometown recalling nostalgic emotion of Korean, Midang Seo Jeongjoo who intoned the sound of Manpasikjuk, the flute inspiring the mystery of myth and music, and the sound of Hapjukseon from wind, and Hwang Donggye who mastered poetic transition sympathizing the process to experience the soul of sound mysteriously though lyrical poems.Further studies will be expected to continue based on this study that identified the direction of contemporary poetry and cultural historical value through the works of art that integrated the soul of sound into the aesthetics of expression.
According to a statistics, in recent three years number of traffic accident and casualty remain stand still while casualty by car to car side crash has been increased. This phenomenon is attributed to the two main factors. One is vehicle structure and the other is vehicle safety regulation which does not appropriately reflect current market situation. The distance from vehicle side door to occupant is kind of short compare to vehicle front to occupant, so the likelihood of occupant injury or death at side crash accident is higher than any other types of accident. Even Korean government runs to evaluate and improve vehicle side impact crashworthiness, this program does not reflect current vehicle fleet cause it is based on vehicle fleet of more than 20 years ago. In this paper, three sets of car to car side impact test have done to evaluate occupant injury probability and aggressivity of SUV to passenger vehicle, and based on this result the way to reduce injury and fatality likelihood at side crash is recommended.
The purpose of this study was to investigate the patterns of mourning being manifested in the poetry of Kim Jongsam. His poems take a particular position in the modernism of the 1950s. They are distinguished from the traditional lyric poems in the 1950s, the modernist poems trying to deal with the changes of the times, and the participatory poems that took active interest in the reality after Korean War. Those characteristics come from the patterns of mourning, which is his reaction to loss, being actively manifested in his poems. In his paper titled "Mourning and Depression," Freud presented two kinds of reaction to loss; unlike those who experience common mourning to accept the absence of someone lost and resolve conflicts through grief, those who suffer depression keep letting someone lost inside them and deny the loss. Kristeva segmented such a particular reaction process; those who suffer narcissistic depression take the event of loss as a more primitive loss of the object. As a result, the loss of the object becomes the loss of the world and remains as a chose that cannot be easily sublimated into a symbol or metaphor. A juxtaposition or substitution metaphor is used in a process of such a situation being organized with poetic language, and that is a way of mourning by an ego that is not capable of viewing the world as a whole and reflecting itself. Kim's poems are comprised of the images created by calling the object absent in reality through a diaphora. Their characteristics, namely "death consciousness," "fantasy," and "embodiment of absence," are the results of such mourning patterns being poetically manifested since what he experiences through the loss of the object is the loss of something primitive present beyond concrete reality. What he confines inside himself, denies whose loss, and takes care of represents fundamental nothingness about existence. Thus such a world is not a passive reaction containing a death impulse but an active one in that it does not give up fundamental desire for existence and refuses to forget the loss. The study found that Kim's poems would claim more persuasive power when the uniqueness of his world view was understood in the aspect of mourning for loss. They become beautiful when things that are absent are embodied and organized with images. Such aesthetic embodiment succeeds thanks to his mourning attitude toward the lost world.
목적 : 본 연구는 MVPT-3(Motor Free Visual Perception Test-3)을 사용하여 나이, 성별, 교육 수준이 노인의 시지각 능력에 영향을 주는 요인을 알아보고, MVPT-3의 한국형 표준화작업을 위한 기초자료를 제공하기 위해 시행되었다.
연구방법 : 연구 대상은 G시에서 실시한 건강 검진을 위해 보건소에 방문한 뇌손상 경험이 없거나 치매 진단을 받지 않은 60 세 이상 노인 72명이였으며, 자료 수집은 면접조사와 MVPT-3을 사용하여 대상자의 시지각 능력을 평가하였다.
결과 : 연구결과 MVPT-3의 평균값은 남자가 28.74±7.79, 여자가 26.18±6.99로 남자가 여자보다 높았으나 통계적으로 유의하지는 않았다. 연령 간 차이를 보면 MVPT-3의 총점은 65세 미만이 29.54±7.94, 65세 이상은 26.32±7.01로 65세 미만에서 높은 점수를 보였고, MVPT-3의 기타 항목별 점수는 65세 미만에서 모두 높은 점수를 보였다. 항목별 점수는 시각적 완성(visual closure1)에서만 통계적으로 유의한 차이를 보였다. 교육 수준별로 살펴보면 초졸인 경우 MVPT-3의 평균값이 23.91±6.31이었으며, 중졸이상에서는 평균이 30.84±7.01이었다. 학력이 높을수록 점수가 높았으며 통계적으로 유의한 값을 보였다(p<.05). MVPT-3의 총점과 하위항목 간 점수별 상관관계 분석 결과 전정배경(figure ground)을 제외하고 모든 항목에서 통계적으로 유의한 상관관계가 나타났다.
결론 : MVPT-3을 이용하여 노인의 시-지각 능력에 영향을 주는 요인을 알아본 결과 성별에 따라서는 차이가 없고 연령과 교육수준에 따라 차이가 있었다. 이는 시지각 관련 평가를 수행하는데 있어 성별, 나이, 교육의 영향을 이해하고, MVPT-3의 표준화 작업 이전의 기초자료를 제공하는데 의미가 있을 것이다. 앞으로의 연구에서는 연령 범위를 좀 더 세분화하고 연구 대상자수를 확대하며 정상 노인과 환자군으로 나누어 비교해야 할 것이다.
◉ 목적 : 본 연구에서는 초등학교 저학년의 시지각 능력이 글쓰기 능력에 미치는 영향을 알아보고자 한다.
◉ 연구방법: 대전지역 초등학교에 재학 중인 저학년(평균연령= 89개월, SD= 7.49) 55명을 대상으로 하였다. 글쓰기 능력은 글쓰기 숙달도 선별 질문지(HPSQ), 시지각 능력은 한국판 시지각 발달 검사(K-DTVP 2)를 사용하여 측정하였다.
◉ 결과: 연구 결과 글쓰기 능력에서 성별에 따른 집단 간 비교에서 명료도는 여학생이 통계적으로 유의미하게 높았고 속도에서는 남학생이 높았다. 시지각 능력에서 성별에 따른 집단 간 비교에서 비운동성 시지각과 시각-운동 통합 시지각에서 여학생이 통계적으로 유의미하게 높았다. 학년에 따른 비교에서는 1학년이 2학년 보다 통계적으로 유의미하게 글쓰기 능력과 비운동성 시지각이 모두 낮은 결과를 보였다. 상관관계를 분석한 결과 명료도는 전반적인 시지각 능력과 정적인 상관관계를 나타냈다. 회귀분석에서는 글쓰기 명료도는 시각운동통합에서 가장 큰 영향을 받았고 수행시간과 속도에 영향을 주는 요인으로는 학년이었다. 하지만 안정감은 유의미한 관계가 나타나지 않았다.
◉ 결론: 초등학교 저학년의 글쓰기 능력 훈련에서 시각운동통합능력을 향상시키는 것이 중요하다.
운전에 필요한 외부 정보를 얻기 위한 감각 중 가장 중요한 감각은 시각으로써, 시각은 운전에 있어서 매우 중요한 역할을 담당하고 있다. 주행 중 충돌사고와 시기능의 관계에 대한 연구는 다양한 방식으로 진행되고 있다. 운전면허 취득을 위해서 필수적인 검사가 시력임에도 불구하고, 저하된 시기능이 사고를 더 일으키는지에 대한 부분은 여전히 논란이 되고 있다. 이 논문에서는 기존에 진행된 연구의 내용을 중심으로 여러 가지 시기능과 운전과의 관계에 있어서 논란이 되고 있는 부분에 대하여 전체적인 개요에 대한 검토를 하였다.
Bamboo leaf powder was added to Jeolpyun to increase the neutraceutical effects and storage period. The bamboo leaf powder was added to rice flour at ratios of 0, 4, 6, 8, and 10% (w/w), and they were treated with aqueous malt extract to extend storage. The Jeolpyun was stored at 20℃ for 72 hr, and the physical and sensory characteristics were evaluated. As a result, the crude fat, crude protein, moisture, crude ash and total dietary fiber contents in bamboo leaf powder were 4.36, 11.29, 3.37, 7.33, and 65.57%, respectively. The Hunters L, a, and b values decreased significantly as the amount of bamboo leaf powder increased; however, the a and b values increased during storage. The paste property setback values decreased with the malt extract treatment and with increasing amounts of bamboo leaf powder. In a sensory analysis, hard texture strength in the malt extract and bamboo leaf powder treatment groups was less than that in the control during storage. The Jeolpyun prepared with malt extract and no bamboo leaf powder was the most accepted by consumers. Although adding bamboo leaf powder resulted in less consumer acceptance except for the flavor attribute, adding 4% and 8% bamboo leaf powder resulted in better consumer acceptance for texture, taste, and overall acceptance than that of the control. In a microbial analysis, adding bamboo leaf powder resulted in fewer mold colonies. In conclusion, adding 4% bamboo leaf powder and malt extract to Jeolpyun improved its storage properties.
The purpose of this study was to find differences of sergeant jumping performances. The best(GP)
& worst(BP) performance of each subject based on their jump height were compared in further
analysis. There was a significant difference of approx. 18% in the
이 논문의 목적은 예이츠 시에 나타 난 니체의 영향을 확인하는 것이다. 예이츠 시에서 니체의 사고인 영웅, 전쟁, 갈등 찬미, 서구물질 문명 비판, 야수적이고 무서운 미 찬미, 기독교에 대한 거친 비판 및 귀족에 대한 자부심과 비극적 환희 찬미를 발견할 수 있었다. 나아가, 예이츠 시에서 순환적 역사관, 이성보다 열정을 우위에 두는 디오니소스적 삶에 대한 신념과 초인의 도래를 기다리는 니체의 사상역시 확인할 수 있었다.