W. B. Yeats’ “Among School Children” was the result of the poet’s visit to an elementary school. Apparently, it seems to be the record of his visit and his imagining Maud Gonne’s life and his life. When it is closely examined, it is proved to contain his philosophical thoughts regarding the reality and actuality. As is well known, Yeats lost his interest in Christianity early in his childhood and studied the mysticism, the esotericism, the occultism, and the Orientalism including the old Indian philosophy and Buddhism from childhood to adulthood. Sometimes he studied the various pagan philosophy systematically and sometimes unsystematically. It is natural that his poetry shows the reflection of his philosophy as his poetic aim was to put himself into the poetry. This paper proves the influence of Buddhism on his poem, “Among School Children”. The first chapter deals with the background of this poem’s making and surveys the contents of this poem. The second chapter summarizes his study of Mysticism and the Indic philosophy focussing on Buddhism. This chapter also explicate the main ideas of Buddhism; the Great Wheel, the emptiness, non-self-being, metempsychosis, the Law of Karma, etc. The third chapter examines the poem “Among School Children” in the light of Buddhism. First the poem is proved to be based on the idea of the Great Wheel. The speaker and the persons who are imagined by the poet are chained to the Wheel and cannot escape from it. They have to be reincarnated according to the law of Karma, that is they are suffering the metempsychosis. The law of Karma emphasizes relativity/relatedness among objects. The people named and/or appeared in this poem are related to each other, and have no self-being. The fourth chapter discusses the poem’s development from dualism to monism. Western philosophy is basically based on dualism but Buddhism is monism. We can conclude that Yeats’ thoughts on the actuality and the reality are based on monism in this poem. But his acceptance of Buddhism was not literally, but he adopted and changed it to his purpose. His “Unity of Being” is originated from Buddhism but is not the same as that of Buddhism. He insists that the real life should be valued when the spirit and the body come to be united. In Buddhism, all the actuality is emptiness itself, but Yeats affirms the actuality. In Buddhism, reincarnation and/or re-living is taking different body from the former body, but Yeats thinks we are reincarnated or re-live by feeling and accepting other people’s selves. These are main points of difference between Buddhism and Yeats.

야외 학습의 많은 이점에도 불구하고, 중 고등학교에서는 야외 지질 활동이 잘 이루어지지 않고 있다. 최근에 지질 답사 지역이 많이 개발되고 있으나, 대부분 지질학적 층서에 관한 서술적 설명으로 기재되어 있어 중 고등학생들에게 적합하지 않다. 따라서 전문적인 내용보다는 지구과학 교사가 손쉽게 학생들을 데리고 야외로 나갈 수 있는 야외 학습 프로그램이 필요한 실정이다. 본 연구는 중 고등학생을 위한 야외 지질 학습장을 개발하고 이를 효과적으로 수행할 수 있는 교수 학습 전략을 제시하여 일선 지구과학 교사들에게 도움을 주고자 한다.

The purpose of this study is to investigate the current situation of children's milk intake at home and school in order to identify the better way to help children's milk intake. For this, 895 elementary students participated in this study through the questionnaire developed by researchers. Conclusions drawn from the results of this study are as follows : 1. Various kinds of milk should be provided for children both at home and school so that they can choose an appropriate milk for themselves. 2. Teachers at school should help children's milk intake not through forcing them but through appropriate educational approach. 3. Milk distribution system and ways of refrigeration of milk in school should be improved. 4. Nutrition education should be implemented for children so that they themselves choose milk as favorite beverage.

This study was performed with 482 subjects(278 boys and 204 girls in Seoul and Kyunggido area) to find out the attitude and eating behaviors about Kimchi on Korean young generation. General characteristics about subject and attitude and eating behavior were surveyed by self-developed questionnaires. 85.9% of the subjects were nuclear family type and 49.9% of respondent's mother had full-time job and 96.1% of subjects were middle or upper economic status. The preference for Kimchi, 60.4% of respondents answered that they liked Kimchi. According to grade, the rate of preference about Kimchi was significantly different, higher grade students were found higher preference on Kimchi : 64.4% of middle and 70.4% of high school students liked Kimchi. The eating patterns of Kimchi, up to 60% of respondents answered they ate Kimchi in every meal time, which suggested that it was still an important side dish in Korean meal among teenagers. The eating behaviors on Kimchi, 85~90% of respondents answered that they preferred Kimchi in meal time. Baechu Kimchi(chinese cabbage Kimchi) and Gakdugi(radish cube Kimchi) was highly preferred. And their preference of food which made from Kimchi (such as Kimchi fried rice, Kimchi stew, Kimchi pancake) was highly evaluated. 65.6% of residents pointed out that 'Kimchi is very nutritious food'. The respondent's structure of value on Kimchi were not significantly difference between sex and age. But it was significantly difference(p〈0.01) between the groups with preference and familiarity on Kimchi. The group had higher preference and familiarity on Kimchi agreed to the positive values about Kimchi. These result suggested that various kinds of Kimchi should be developed for young generation to meet their taste and also continuous nutrition education about traditional food especially Kimchi should be promoted at home and school.

The survey was conducted in July first to 15th, among 463 elementary school students, 4th grade to 6th grade in Chonj. The subjects were 252 male and 211 female students. The mean age of the subjects was 9.8 year The percent of relative body weight of the subjects compared to Korean standard was 100.1%, it almost matched to Korean standard. The percent of relative body weight in male students was 100.4%, where as the female's was 99.7%. Thirty six percent of the subjects have breakfast irregularly. The reason skipping breakfast were 'no appetite' 50.5%, 'get up late' 35.8%,' no delicious food' 18.2%. The reason skipping breakfast was significantly different by sex and obese index. The frequency taking snack was significantly different by sex, 34.6% of female subjects took snack more than twice per day, while 16.7% of male subjects did it. The most frequently taking snack were fruits, the points was 4.0 of 5.0. Ramyun, Sundai were taking more frequently among males than females. Females took fruits more frequently than males. Hot dog, ice cream ,and chocolate intakes were significantly different by obese index. The most preference of snack were fruits and ice cream in all subjects. The preference of ramyun, hamburger, egg, chicken, dried squid, milk, peanut, and soft drink were higher in males than in females. Biscuit, ice cream, and chocolate preference were significantly different in obese index.

The study was to investigate regularity of breakfast and food habits of commuting local college students. The regularly breakfast eating rate was found to be 32.9% in man and 26.5% in woman. The mean score of food habits was pretty low, 36.7 out of minimum possible score 12 and maximum 60. The mean score of nutrition attitude was 58.1 out of minimum possible score 18 and maximum 90. This survey showed that skipping breaskfast or irregularity of breakfast led to overeating, high fat diet, lot of alcohol and imbalanced diet. It was known that breakfast was the most important among three meals. But having balanced breakfast daily was very difficult according to loss of appetite and busy schedule early in the morning. I suggested carbohydrate food, protein food, and vitamin & mineral food items desirable for nutritionally balanced, easily digestible, quick and easily cooking breakfast menu. It was recommended to choose one item out of each of three food categories considering calory(1/3 of daily recommended calory intake for breakfast).

The aim of this study were to assess high school students' consumption pattern of Korean rice cakes and to analyze the preference of them by students' demographic backgrounds. Self completed questionnaires were collected from 672 high school students in Seoul area. A questionnaire consisted of three parts including demographic backgrounds, student's consumption pattern and preference of Korean rice cakes by type. Statistical data analysis was done using the SPSS/PC program for descriptive analysis, t-test and 2 test. Approximately half of the students were male(52.6%) with the average age of 16.7 The consumption frequency rate showed that 41.6% students had Korean rice cake once a week followed by once or twice a month(39.1%), once per six months(11.0%), and once per two months(8.3%) Ingeolmi received the highest preference score(4.28), whereas Duteopteok had the lowest score(0.18).