본 연구는 북한산국립공원 탐방로상 도입된 보행시설물에 대한 탐방객 평가를 통해 국립공원 탐방로의 효율적 유지관리를 위한 관련 기초 정보 제공을 목적으로 수행되었다. 이를 위해 북한산국립공원 도봉지구 탐방로를 이용한 탐방객 250명을 대상으로 응답자직접기입방식을 적용하여 설문조사를 실시하였다. 연구결과, 도봉 주능선 도봉지구에 설치된 6개의 보행 시설에 양적 질적 상태는 비교적 양호한 것으로 조사되었다. 목재데크 시설, 목재난간 시설, 돌깔기 시설이 기타 시설에 비해 경관조화성, 자원보전성, 이용편의성 측면에서 긍정적으로 평가되었다. 결국 국립공원에서의 보행시설물의 도입에 있어 친자연적인 소재의 도입은 필수적이며 자원보호와 탐방편의의 기능과 함께 경관조화라는 시각적 효과의 고려가 필요하다.

환경부 식물구계학적 특정식물 종 중 IV등급 2종과 V등급 종은 5종으로 총 7종이 확인 되었다. 멸종위기 II급종은 미선나무(Abeliophyllum distichum) 1종이 조사 되었으며, 그 외 산림청이 지정한 희귀식물은 5종이었다. 북한산은 남부형 식물인 서어나무, 산딸나무, 때죽나무 및 초피나무 등의 북한계 선상에 위치하는 종들이 분포하는 국립공원으로 식물지리학적으로 중요하며, 확인된 소산식물은 103과 362속 541종 87변종 10품종으로 총 638종류이었다. 귀화식물은 총 16과 52속 54종 4변종 58종류로 귀화율은 9.09%, 도시화지수는 20.21%로 나타났다.

본 연구는 북한산 국립공원을 대상으로 산사태 발생인자들에 대한 공간정보를 구축하였으며, 중첩분석 및 합산평가 매트릭스분석을 이용한산사태 취약성 지도 및 생태적 위험 지표 작성을 통해 향후산사태 재해 예방을 위한 기초자료를 제시하고자 하였다. 산사태 평가 인자로는 사면경사, 사면방향, 경사길이, 토양배수, 식생활력도(NDVI), 토지이용도가 선택되었으며, 공간데이터베이스는 30m×30m 해상도로 구축되었다. 분석결과, 우이동 및 도봉계곡 일대의 산사태 취약성이 높은 것으로 분석되었으며, 생태적 위험도는 도봉계곡, 용어천계곡 및 정릉계곡, 평창계곡 등이 높은 것으로 분석되어 향후 이들 지역의 관리계획 수립 시 산사태 위험에 대한 영향도 고려되어져야 할 것으로 판단된다.

본 연구에서는 북한산 국립공원을 방문한 207명의 탐방객에 대해 설문조사를 실시하여 수집한 자료를 바탕으로 탐방만족도, 만족요인과 예측모형을 분석하여 공원관리의 기초자료를 제공하고자 하였다. 만족도 분석결과, 불법야영, 취사행위, 바가지요금 등에 대해서는 비교적 만족하는 것으로, 쓰레기문제, 혼잡, 탐방로 훼손, 문화시설부족 등에 대해서는 매우 불만족하는 것으로 나타났다. 만족요인분석결과 시설관리요인이 만족도에 가장 큰 영향을 미치는 것으로 예측모형에서는 자연자원 훼손, 문화 역사자원 힌손, 교통시설 부족 등의 변수가 만족도에 영향을 미치는 것으로 나타났다.

북한산국립공원 능선부 식생구조를 파악하고자, 송추~도봉구간 능선부에 방형구(400m2) 22개를 설정하여 식생을 조사하였다. 식물군집을 분류한 결과 22개 조사구는 신갈나무군집, 신갈나무소나무군집의 2개 군집으로 분류되었다. 도봉산 송추도봉지구 구간의 능선부는 대부분 신갈나무가 우점하고 있었으며, 해발고가 낮은 일부지역에서 소나무, 졸참나무, 상수리나무 등이 혼효하고 있었다. 수종간의 상관관계에서는 신갈나무와 졸참나무, 졸참나무와 당단풍, 소나무와 당단풍은 부의 상관이 인정되었구 상수리나무와 졸참나무, 신갈나무와 진달래, 리기다소나무와 철쭉꽃, 팥배나무와 진달래, 리기다소나무와 소나무, 소나무와 아까시나무, 당단풍과 쪽동백나무, 함박꽃나무와 노린재나무는 정의 상관이 인정되었다. 조사지의 군집별 종다양성 지수는 0.997~1.160 범위로 다른 국립공원들의 식생구조와 비슷하였다.

북한산 국립공원지역의 식생구조를 파악하고자, 북한산성에서 인수봉에 이르는 지역에 16개의 방형구(2500m2)를 설정하여 식생을 조사하였다. 식물군집을 분류한 결과 16개 조사구는 신갈나무 혼효림 군집, 소나무신갈나무 군집, 신갈나무 우점군집의 3개 군집으로 분류되었다. 북한산 국립공원내 북한산성에서 인수봉에 이르는 지역의 우점수종은 신갈나무로 나타났다. 수종간의 상관관계는 신갈나무와 진달래, 신갈나무와 개옻나무, 진달래와 철쭉, 노린재나무와 철쭉, 당단풍과 함박꽃나무 등의 수종들 간에는 높은 정의상관이 인정 되었고, 물푸레나무와 진달래, 노간주나무와 당단풍, 쪽동백나무와 당단풍 등의 수종들간에 부의 상관이 비교적 높은 편이다. 조사지의 군집별 종 다양성도는 1.236~1.319의 범위로 다른 국립공원들의 능선부 식생에 비하여 비교적 높게 나타났다.

북한산국립공원의 현존식생 및 녹지자연도와 외래식물 분포실태를 2007년에 조사하였다. 북한산국립공원의 현존식생은 총 8개의 식물군락과 기타 지역으로 구분 되었으며, 자연림은 신갈나무군락, 신갈나무소나무군락, 낙엽활엽수림 등 5개 식물군락으로, 조림지는 잣나무림, 리기다소나무림, 아까시나무림 등 3개 산림유형으로 구분되었다. 북한산국립공원의 녹지자연도에서 가장 넓게 분포한 것은 8등급 지역이 약 92.8%였다. 북한산국립공원안에 식재된 수목류는 총 71과 212종류이었고 이 중 자생종은 37과 67종류(31.6%), 외래종은 58과 145종류(68.4%)이었다. 북한산국립공원의 자연환경 회복, 자생식물의 다양성 유지와 자연경관을 향상시키기 위해서는 외래수종에 대한 관리가 필요하다.

북한산 국립공원의 도봉산지역에서 채집된 산림해충은 5목 29과 76종이었다. 이들 중에 나비목은 9과 24종, 딱정벌레목 9과 23종, 매미목 4과 20종, 노린재목 5과 6종, 벌목은 2과 3종으로 확인되었다. 송추 골이 5목 28과 66종, 회룡 골이 5목 19과 41종이었다. 중점관리해충으로 광릉긴나무좀(Platypus koryoensis), 암청색줄무니밤나방(Arcte coerulea), 참나무겨울가지나방(Erannis golda)이 확인되었고, 왕침노린재(Isyndus obscurus)이 포식성 천적으로 분류 되었다.

The present thesis examined the individual influences of personal, social, economical and cultural factors that effect the adaptation of North Korean defectors to the community. The arranged research result is as follows. In the present research, we multi-dim- ensionally analyzed personal, social, econ- omical and cultural factors that affect them to adjust to the South Korean soc- iety and considered these factors in the same breath to get out of the bounds of the preceding research. In the result, the attitude of the South Korean people, sae tomin's health conditions, thoughts about ignoring the sae tomin, age, educational background and religion had meaningful influence. Factors like the length of one's stay at a third country, the extent of sup- port from the neighborhood and the extent of communication with the neigh- borhood did not have meaningful effects when they were inclusively considered at the same time. Based on the research result like this, the implications of this research are as followed. First, between the personal, social, economical and cultural factors that infl- uence the North Korean defectors to ada- pt to the South Korean society, the atti- tude of the South Korean people and thoughts about ignoring the North Kore- ans had major effects. Therefore, changes are needed for the South Koreans on understanding North Koreans and when running a program for the North Korean defectors, there also needs a program that can make both Koreans to participate all at once. Second, this research faces a problem that the most difficult part of the adap- tation on a brand new society is due to a relative deprivation and a sense of alienation. Besides, the adaptation of the North Korean defectors needs a united management plan not only to adjust these people on the existing level but also on the quality of life for an individual self-perfection to prevent social deviation and to adequate their desire in a sound way. Third, as presented in the research, ana- lyzing personal, social, economical and cultural factors in the separate way and in the synthetic way showed different res- ults. Since there are various factors are exposed to the life of the North Korean defectors living in the South Korean co- mmunity, researches that deliberate these factors in a synthetic way could adapt the North Korean defectors more effecti- vely.

1997년도 가을 (10월), 1998년도 여름 (1월), 2002년도의 봄 (5월)과 가을 (10월)의 4회에 걸쳐 함경남도 신포특구내 북청 남대천 수계, 현금호, 대인호 및 호만포호에서 어류상을 조사한 결과 총 11과 29종의 어류가 확인되었으며 이중 잉어과가 약 28%를 차지하였다. 천연기념물 및 희귀어류는 확인되지 않았으며 상업용도의 어류가 10종, 소하성어류가 5종, 기수역어류가 5종으로 나타났다. 식성에 있어서는 육식성어종이 11종, 초식성어

The North Korean mission is inseparable from the South-North unification policy. In addition, the opinions of neighboring counties are also important. Such are the perimeters of the North Korean mission. This study attempts to examine North Korean mission, particularly the reconstruction of North Korean Church within the process of South North unification process. The reconstruction of the North Korean Church, as North Korean mission and unification movement, is a policy issue amidst the unification process. It is a policy that can create a basis within the North Korea and effectively manage the personnel, financial and mission resources of the South Korean Church. At the same time, the reconstruction of the North Korean Church joins the reunification process of the Korean peninsular with the North Korean mission purposes. The current situation is created by the ideological conflict between the conservative versus liberal elements within the Korean Church in regard to the North Korean mission and unification movement. In addition, there is a great disparity in the approach towards the reconstruction of the North Korean Church. The problems are three-fold: 1) Who is the protagonist of the North Korean mission? Is it the South Korean Church? or is it the North Korean Church? In case it it’s the latter, the term North Korean mission does not apply. 2) The phrase “North Korean mission” implies an imbedded view of the South North division. 3) Should the North Korean “Chosun Christian Association” be accepted as a partner in the North Korean mission? Or should it be viewed as a mission object? The best means of North Korean mission is to have the “Chosun Christian Association” take the leading role in the reconstruction of the North Korean Church. Since, however, it is the South Korean Church that is taking action to prepare for such an event, mutual cooperation between the two is essential. The reconstruction of the North Korean Church cannot be achieve by the South Korean Church alone. In addition, the reconstruction of North Korean Church is linked to the Korean war, a factor behind the division of the Korean Church into the liberal and conservative camp. The anti-communist stance of the South Korean regime was another factor that unified the right wing Christians. Attempts by the “Korean Christian Association” to reconstruct the North Korean Church within this approach involved, not only efforts to reconstruct the North Korean Church, but various aid programs. However, such aid programs were commonly perceived to be the work of mission organizations and not the conservative South Korean Church. Furthermore, the “Korean Christian Association,” which advocated the reconstruction of the North Korean Church, were mistakenly criticized as an organization that were only interested in the reconstruction of the Northern Church. Therefore, the reconstruction effort of the Northern Church must be newly reinterpreted. The role of the Church, from a mission history perspective, is to be a bridgehead of mission, a center of training for workers, and center of mission field. As such, though the reconstruction of the Northern Church is premature, efforts to prepare for such an event, financial preparation, training center for mission workers and confidence building between the South and North through information and assistance projects can be viewed within the context of the unification process. The North Korean mission through the reconstruction of the Northern Church within the context of the unification process can promote the unification capability of South and North. It is futuristic unification policy of the Southern Church. Precedents for the reconstruction of the Northern Church must be found from similar cases following the liberation from Japan and post-Korean war and examined strategically. The North Korean mission must conclude with the reconstruction of the North Korean Church.

The article deals with the roles of Chinese Christian NGOs for social service and the implications for North Korea. The article consists of 4 parts: Chinese NGOs and the roles for social service, possibility of Chinese Christian NGOs for social service, the implications for North Korea, and missionary tasks of Korean Churches for both China and North Korea. The first part discusses necessity of NGOs for social service in China which has been in sufferings such as gap of the rich and the poor, and unemployment due to the economic reform policies of China. The reform policy motivated to establish many kinds of NGOs in Chinese civil society. Under the socialist political rule Chinese NGOs are characterized with the supplementary roles for Chinese authority or mediation roles between the authority and people. The second part analyzes the Chinese Christian NGOs and their social roles. Under the religious policies of the Chinese regime, the history and theology of the three-self church and so-called the home-based church are described. Their social roles are analyzed in the perspective of NPO which is existed for public service. Particularly the activities of the Amity Foundation, an excellent Christian NGO in China are emphasized. The third part describes some possibilities of Christian NGOs for social service in North Korea which has just started to exercise the economic reform policy. During implementing the policy most of North Korean people have been suffered from social problems such as gap between the rich and the poor. NGOs can contribute to relieve North Korean from social poverty. Also the society needs some Christian NGOs. In conclusion the article suggests two tasks to the Korean Churches in the perspective of NGO. First, the Churches are asked to support to establish Christian NGOs in North Korea such as the Amity Foundation in China. Second, the Churches should reflect their mission policies for China which emphasized on conversion and church planting. Instead the Churches are asked to support to develop Christian NGOs in China.

The number of North Korean defectors has increased from the 1990s. This phenomena has sought some significance as the reunification of the Koreas is being considered. It can shed insight on problems of socio-psychological adaptation. The dynamic process of the defectors' adaptation to the South Korean society may model a process of adaptation needed on a wider scale of and when reunification of Korea is achieved. North Korean defectors in South Korea are experiencing various difficulties in the capitalist society of South Korea including different value, identity problem, difficulties of social life, economic unrest, and psychological and emotional uneasiness. In this study, their problems and difficulties are analyzed for developing adaptation process. The process of adaptation for defectors can be divided into four stages: pre-awareness, awareness, adaptation and settlement. Particularly, mental and psychological difficulties are stumbling blocks to their adaptation. They need education for social adaptation and counseling programs. In fact, many South Koreans do not understand the North Korean defectors' difficulties in their process of adaptation. South Korean people need to accept North Korean defectors as their brothers and sisters, as persons of the same nation. Reunification is not restoration of the original state before the division. True reunification is to restore a broken relationship between the North and South.

This study concentrates on analyzing the realities of the early childhood education in North Korea. After the liberation of Korea, the North drew all of their policies out of Karl Marx’s and Nikolai Lenin’s socialistic ideology. The early childhood education policy has been one of the policies to fulfill Marx’s ideology which after the establishment of the juche ideology in 1970 replaced the child nurture education ideology. North Korea’s child nurture education ideology can be classified as first, growing the child into a revolutionary juche type person. Second, make them recognize Kim Il Sung as the only leader for the juche ideology. Third, educate them to be guardians for the revolution of communism. And finally, it can be classified as the liberation of the female from children fostering and family duties. After the death of their chief Kim Il Sung in 1994, their system changed by focusing on Kim Jung Il. During 1999, in which North Korean law and ordinances experienced fast changes, the 1976 enacted [early childhood education law] underwent additions and rectifications. Looking at North Korea’s early childhood education based on those changes, children now are receiving collectively nurture education at early childhood education institutions such as day nursing centers and Kindergarten, if early at age of 1 month. Early childhood education expenses are all covered by the government and society. The basic idea of the preschool system is to raise them strong and implant a communistic mind early on. In North Korea children age 1 month to 3 years old receive nurture education at the day nursing center, and children of age 4 years to 5 years receive their education at the Kindergarten. They maintain a same age grouping system. Especially in Kindergarten the preschool education of the higher classes are regarded as compulsive education. North Korea’s early childhood education has a lot to do with the woman’s liberation of household responsibilities. Therefore the configuration of the childcare institutions is divided regarding women employment patterns. Thus, there are childcare institutions in which they can entrust their child for one day, one week, 10 days, or even for one month. The purpose of North Korea’s early childhood education is to prepare the ground for the school education in which the main focus is on ideology. Particularly in 1995, after Kim Il Sung’s death, they published an education guide with the title ‘Children have to be well educated from early on’and thereby enforced ideology education for children. It appeared that the main context about the ideology education is based on stories about Kim Il Sung’s and Kim Jung Il’s childhood. According to the principal of North Korea’s educational constitution they enforce intellectual education, culture of aesthetic sentiments and physical education to create an overall developed communistic being which has combined aspects of revolutionary-, working class conversions and virtue and knowledge. In terms of intellectual education in which classes are focused on the teacher, nowadays tend to practice more active participation methods which involve singing and observations, most of the class material is still about Kim Il Sung and Kim Jung Il. An efficient way to transmit educational context is to make them aware, classify them into age and physiological characteristics and assuring a unified way of teaching, and so on. The training for new teachers of formal school education and early childhood education falls to the obligation of each province. Thus, every district has the obligation and responsibility to educate new teachers or caretakers of the day nursing center and Kindergarten through formal school education channels. In case of shortage of teachers and caretakers they use informal school education channels to supply of those. Furthermore present teachers are required to take re-education classes to provide for excellent performance. This re-education is exists to extend the teachers pragmatic political abilities and to put emphasized meaning on the revolutionary worldview.

The recent nuclear crisis triggered by North Korea on October 9, 2006 and the subsequent changes of political environment of the Korean Peninsula and surrounding superpower countries demand the Korean Christians to think seriously about the impending future of the South-North relationship and the possibility of the reunification of two Koreas no matter what kind of process may be taking place during the course of reunification. Even the possibility of sudden collapse of the North Korean regime has been cautiously proposed. At least many politicians and observers agree to the reality that the Koreas are in the first stage of reunification after the historical South-North Summit Talks in 1990. What does Korean Christianity do for the impending reunification of the Koreas? Do we have a master plan for the future other than the old paradigm of nationalistic approach by the radical proponents of “Unification Theology” during the 1970s and 1980s? Do we have a mission plan for North Korean Christianity after the reunification other than the imperialistic church planting based on South Korean Christians' denominational lines? What if there is a sudden collapse of North Korea? The present author aims to provide a comprehensive outlook for the leaders of South Korean Christianity to review the possible scenarios of reunification process by examining the expecting results of reunification and/or collapse. The author predicts that there will be (1) massive migration of North Koreans to South Korea (2) minor territorial conflict with China (3) the rapid dismantle of North Korean society (4) the rapid rise of unemployment rate (5) the rise of anti-North Koreans sentiment (6) the dissatisfaction of North Koreans increases. To verify these predictions, the author investigates the preceeding case of reunification in Germany, the role of East German Church in the process of reunification and the following results, and the lesson that could be gathered from the cases of North Korean refugees who have tried to settle in South Korean society. As conclusion, the present author suggests to South Korean Church to prepare the followings: (1) the theological enterprises for the soft-landing of North Koreans' Ju-che Philosophy (2) the theological articulation for preventing social anomie among North Koreans (3) Making South Korean churches as a strong mediating structure to make a political space (4) Interpreting the Christian Gospel with the theology of peaceful reconciliation and mutual endurance (5) Becoming a member of reunification governance (6) Paradigm shift from “nationalistic strategy” to “global-dimension reunification plan”.

Zum jetzigen Zeitpunkt mag es noch eine wissenschaftliche Fantasievorstellung sein, über die Reform des Strafvollzugs auf dem Gebiet Nordkoreas nach der koreanischen Wiedervereinigung zu sprechen, schliesslich ist die Herstellung der koreanischen Einheit ein politisch sehr komplizierter Prozess. Trotzdem muss man sich bereits jetzt auf die koreanische Einheit und die damit verbundenen rechtlichen Probleme vorbereiten. Diese Notwendigkeit wird besonders deutlich, wenn man die Nachwirkungen der deutschen Wiedervereinigung betrachtet. Ich denke, dass eine Untersuchung zur Reform des Strafvollzugs auf dem Gebiet Nordkoreas bereits heute dringend geboten ist und für die Zukunft des gesamten koreanischen Strafvollzugs von nicht zu unterschätzender Bedeutung. Natürlich unterscheidet sich die koreanische Situation von der deutschen im November des Jahres 1989 in wesentlichen Punkten. Dennoch denke ich, dass auch etliche politische und rechtliche Probleme nach der koreanischen Vereinigung den deutschen ähneln werden. So ist Korea in der glücklichen Lage, dass es bei der Lösung dieser Probleme von den deutschen Erfahrungen lernen kann. In diesem Aufsatz möchte ich zunächst analysieren, wie der Geltungsbereich des Strafvollzugsgesetzes auf das Gebiet der ehemaligen DDR ausgedehnt wurde und welche rechtlichen Probleme damit in der Praxis verbunden waren(II). Im Weiteren möchte ich die Festsetzung einer einheitlichen Bemessungsgrundlage für alle Gefangenen nach der koreanische Wiedervereinigung untersuchen sowie den Orientierungsrahmen zur Reform des Strafvollzugs auf dem Gebiet Nordkoreas diskutieren(III). Abschliessend soll aufgezeigt werden, welche Konsequenzen diese Änderungen für das koreanische Strafvollzugsgesetz haben wird(IV).