한국산 흰깍지벌레속(진딧물아목, 깍지벌레과)의 5종에 대해 암컷 성충의 외부 형태를 바탕으로 형태적 특징을 기술하고 도해하였고, 검색표도 작성하였으며,각 종에 대한 기주식물을 나열하였다. 이중 청미레덩굴흰깍지벌레(신칭)는 한국에서 처음으로 기록되는 종이다

In the earlier papers we analyzed the axisymmetric, nonstationary electrodynamics of the central black hole and a surrounding thin accretion disk in an active galactic nucleus. Based on those papers we analyze the axisymmetric, nonstationary force-free black hole magnetosphere and the motion of the plasma. We concentrate on deriving the relations between the velocity components of the plasma and those of the accreting magnetic field lines. We conclude that the former are given by the sum of the latter and the magnetic field terms.

This thesis critically analyzes the present condition of Christianity in Asia. It notes the shift of World mission from a Western perspective to Asian perspective. It also provides a descriptive analysis of the factors affecting the spread of Christianity in Asia. Concrete recommendations are drawn to fortify Asian missions. Furthermore, this thesis discusses the role of Korean Christians, as a majority, in the spread of the gospel. The Christian population in Asia is considered statistically as a marginalized denomination with less than ten percent (10%) share of the total world Christian population. However, considering the thirty percent (30%) Christians around the world, Asian Christians constitute a minute proportion to Ule face of the Christian faith. This is taken in the context of a global perspective that Christian Mission in Asiastill continues to be in the state of passivity despite the numbers of missions sent abroad to spread the gospel. The 21st century World Mission has shifted its target to the Asian third world countries. W. B?lman stressed that the center of mission is moving towards the 3rd world countries. Missions have taken into account the number of population and the di stinctive features of Asia. W. B?lman also noted that before the 21st century the Christian population among the whites is more overwhelming than the nonwhite Christians. In the turn of the 21st century, the growth has changed. This is manifested in the growth of non-white Chri stian population in Asia after the evangeli zation by the western missionaries. To date, the 3rd world Christians has taken quantum leaps to share the gospel to their neighboring countries. Despite the missions conducted by churches and Christians in Asia, the people has stayed steadfast to passivity to the acceptance of the gospel. One distinct feature of Asian roots is its various cultural heritage. These roots have been celebrated and preserved to take its truest color. The spirit evolved by this heritage enlivens the Asians. Throughout the years missions have approached these cultures in the light of western ideology and theology. The differences created a conflict and resulted to the passivity of Asians to Christian faith. The author agrees with Aloysius Pieris that poverty is a major factor in the resistance of the Asians to accept the gospel. The control of st ru ctured institutions, s uch as government, eco nomy and education, have hindered the influx of new fa ith. Aloysius Pieris calls this forced poverty. Asian countries have been the crad les of world religions. The growth of these religions all ied the growth of civilization, which strengthened believers in Asia. Some of these world religions are: Shintoism, Confucianism, Buddhism, Taoism, Islam and even Christianity. These religions have guided believers through their respective scriptures and the tides of civilization strengthened these faiths among Asians. Missions have been idealistic to penetrate the threshold of these major religions and make them accept the Christian faith. But the plurality of religions curtailed the light of Christian faith to the Asians. The Asian population plays a vital challenge to the world Christian Mission. It constitutes a big portion of the world population in which the Christian faith has not reached. The immersion of missionaries to do the task of sharing the gospel has been in vain. Passivity of Christians has always been the reason for the resistance. However, this research, P9sits that mission should be revolutionized to achieve its goal of sharing the gospel. Choan Seng Song suggests Transpositional Theology to carry out the mission. This is the change of approach to introduce the gospel based on Asian perspective. Aloysius Pieris calls this as Asian style gospel. Adaptation to the different cultures in Asia through mission research will play crucial role in the attainment of the task. With the adequate knowledge of the culture, genuine empathy to the experiences, situation, condition and status of Asians will ease the immersion of missionaries in a different culture. The establishment of oneness to the particular group of Asian will be timely for the inculcation of the Christian scripture. Thus, increasing the chance to spread the gospel successfully. Since oneness is very important to the spread of the gospel, Asians are more capable of understanding, adapting, empathizing with fellow Hinduism, Asians. This is called by Choan Seng Song as the 3rd ideology that only Asians can see the Asian roots. Theology school system should restructure its westernized method of teaching theology. Western missionaries have left Asian Theology schools with teachings designed in western context and it has effected the spread of the gospel by Asians also using the western approach. Students of theology will appreciate more the teachings of, the gospel when the context is based on their Asian background and experiences. Appreciative students will be potent instruments in the spreading of the truth. Forced poverty as stated earlier has been identified by Aloysius Pieris to hinder the spread of Christianity, which is in contrast to voluntary poverty. Voluntary poverty manifests the features of a true Christian. He who chooses to be poor truly believes in the doctrine and wholeheartedly serves for the spread of the gospe\. He is a selfless servant of the church and tries to live a life that of Jesus Christ. World mission is optimistic that the realization of its vision will be achieved. Asian Christians comprises only less than ten percent (10%) of the Asian population. Despite the Chri stianityis unpopularity in Asia, Korea has reached a majority in number. Recently, statistics shows that twenty five percent (25%) of the Korean population are Christians. Unlike other Asian countries with framed religions such as Japan (Shintoism), India (Hinduism/ Buddism), China (Confucianism), Korea has opened its horizon to other religions, which includes Christianity . Historically, Korea has its religious roots in Shamanism. In the passing of time, Christian missionarie have immersed with traditions and belief of Korea. Other philosophies (Confucianism, Buddhism, Shintoism, Hinduism) have also found their way to shape Korean belief. Since Christian population in Korea is overwhelming now , Christians are to take part in the spreading of the gospel in Asia. This is the role of the Korean Christians. With the recommendations above, Korean Missions are expected to prosper in its missiological task in religious plurality in Asia.

The theory-the doctrine of Confucius and Mencius was an objective existance in Chinese dietary culture history, but it was ignored in the last two thousand years. In addition, some people misunderstood Confucius' and Mencius' thoughts and statements. This paper believes that the doctrine of Confucius and Mencius is Confucius' and Mencius' diet opinions, thoughts, theories and basic style in their diet experiences. Confucius' diet experience and Mencius' diet experience were alike, and Mencius' experience carried on Confuius' and theirs were the same in some sections. They all stay their diet standard to their stomach and don't persue good meal. They all thought resolving people's diet was important for a country and for the politic problems. Mencius succeeded Confucius' diet thoughts and put them to the theories-diet principle, diet standard, and diet morality. This paper deeply discusses theory, developing history condition and the affection and position in Chinese diet history of the doctrine of Confucius and Mencius.

이 논문은 날개응에의 소매응애과(Haplozetidae)에 속하는 신종 제주소매응애(신칭: Incabates barbatus sp.nov.)를 기재한 것이다. 이 신종은 일본에서 기록된 1. major와 매우 닳았으나, 1. major는 가슴등판센털(머리끝털, ro, 지게털, la)과 감각털의 머리가 매끈한 반면 신종은 머리끝털(ro)과 지게털(la)의 중간부분 바깥쪽에 거치들이 나 있고, 감각기 머리 표면에 작은 돌기가 나 있어 거칠다. Incabates속에는 현재까지 신종을 포함하여 모두 9종이 기록되었는데, 이들에 대한 검색표를 작성하였다.

본 실험은 가지과 작물의 염 스트레스에 대한 생장 특성 및 생리적 반응을 구명하기 위하여 수행되었다. 생육단계에 따라 NaCl을 농도별로 처리한 결과는 다음과 같았다. 초장, 생체중 등 생육은 유묘기 및 영양 생장기 모두 NaCl 농도가 높을수록 모든 작물에서 억제되었다 특히 토마토 및 가지에서는 NaCl 40mM 이상에서, 그리고 고추에서는 20mM 이상에서 작물의 생육이 크게 억제되었다. 수량은 토마토 및 가지에 서는 NaCl 20 mM 이상에서, 그리고 고추에서는 10 mM 이상에서 감소하였다. 이러한 수량감소는 낮은 농도에서는 착과수의 감소에, 그리고 농도가 높을수록 착과수의 감소와 더불어 평균과중의 감소의 영향이 컸다. 광합성 속도는 NaCl 농도가 높을수록 감소하는 경향이었으며. 고추가 가장 낮았고, 토마토, 가지 순으로 낮았다. 잎의 수분포텐셜과 기공 전도도도 광합성과 같은 경향을 나타냈다. 경엽의 무기 양분 함량에서는 질소, 인산, 칼슘, 마그네슘 및 칼륨 함량은 NaCl 농도가 증가할수록 감소하였으나 Na 및 Cl 함량은 증가하였다.

한국산 가위벌과에 대한 연구 중 미기록 속인 Hoplitis 속의 H. scita (Eversmann, 1852) 어리민뿔가위벌에 채집하고 동정하여 보고한다.

현재 국내에서 개발중인 액체금속로 원자로구조물의 내진설계 및 지진해석을 위하여 원자로내부에 존재하는 유체-구조물 상호작용을 고려한 단순지진해석 모델링 개발이 필수적이다. 이를 위하여 본 논문에서는 유체속에 잠긴 동축원통 구조물의 유체부가질량에 대한 이론적 배경을 검토하였으며 기존의 유체부가질량법을 고려하여 시간이력 지진응답해석을 수행할 수 있는 Runge-Kutta 수치해석 알고리즘을 사용한 해석코드를 개발하였다. 개발된 지진해석코드를 사용하여 유체속에 잠긴 두개의 동축원통 구조물의 진동특성과 지진응답에 대한 유체부가질량의 영향을 살펴보았다. 적용예로서 두개의 동축원통에 대한 단순지진해석모델을 가정하고 유체부가질량을 고려한 진동특성해석과 지진응답해석을 수행한 결과 유체가 채워진 동축원통 구조물은 유체와의 상호작용으로 인하여 구조물의 진동특성과 지진응답특성이 크게 영향을 받으며 지진응답해석시 연계항을 포함한 유체부가질량의 영향을 신중하게 고려할 필요가 있는 것으로 나타났다.