본 연구는 mSOF(modified synthetic oviduct fluid medium) 배양액을 이용하여 와 배양 소적에서 일본 흑우의 수정란 생산 효율을 개선하기 위하여 수행하였다. 난구세포가 부착된 미성숙 난자는 각각 단독 배양조건( 소적) 및 그룹 배양 조건 ( 소적)에서 실시하였고 배양액은 TCM-199의 기본 배지에 10% FCS, 0.02IU/ml FSH와 를 첨가하여 사용하였다. 배반포 단계로 발육한 수정란은 1.5M ethylene

Two study were carried out to get basic data to improve the olfactory odor estimation method. The first study was to observe the odor intensity of reagents used to select the panel in Korea and Japan. And the second study was to compare the ratio of successful applicants of panel selection between Korea and Japan. As a results, it was observed that the average odor intensity of panel selection reagents in Korea is 3.8 degree and the one of Japan 1.8 degree. As the ratio of successful applicants of Japan method 88% is higher then the one of Korea mothed 30%, it was estimated that Korea method is more strict than Japan method.

There was a significant difference in Japanese"s consciousness among region, age, and job. Although traditional and conservation trend is strong in Tohoku and Kyushyu, people in metropolital areas tend to stick to old customs rather than those in non-metropolis. The difference of consciousness between suburban and rural areas is getting weaker. Depending on the character of research, however, the difference in consciousness was shown between Kanto and Kansai. People in big cities exhibit different consciousness, and people in Kyushyu show entirely different consciousness even in the same area like Kagoshima. There was a significant difference in consciousness regarding morals, politics and tradition. In particular, there was a conspicuous difference in awareness among people who have different jobs. People in agriculture and fishery showed strong conservatism while peolpe in technique and business showed openness. If this research findings show the difference of consciousness in region, age, and occupation, it might provide a model of stereotype. The purpose of this study, however, is to help Koreans to reconsider the stereotype of Japan, It is hoped that this research help people to be aware of a variety of Japanese.

2005년 3월 20일 발생한 Fukuoka 지진 시 국내 및 일본에서 관측된 자료를 이용하여 지반운동 감쇄특성을 분석하였다. 또한 최근 국내 및 일본에서 제시된 지반운동 거리감쇄식을 이용한 예측값과의 비교를 통하여 국내 강지진동 예측 시 일본에서 개발된 감쇄식의 적용가능성을 평가하였다. 그 결과 동일 거리에 위치한 국내 및 일본 관측소에서 측정한 기록이 비교적 유사하게 나타났으며 국내 및 일본에서 제시된 지반운동 거리감쇄식의 예측값이 매우 유사하게 나타나 국내에서의 강지진동 예측 시 일본에서 제시된 지반운동 감쇄식을 200km 이상의 비교적 원거리에 대한 국내 감쇄식의 평가 등에 유용하게 활용할 수 있는 것으로 나타났다.

The Villa Mairea (1937-39) designed by Alvar Aalto (1898-1976) has been studied by many researchers from various viewpoints. However, few studies have devoted their attention to the major issue raised by Aalto at the Yale University lecture and "Mairea" article in arkitekten in 1939. The issue is to fuse art with life in the living room with mobile partition walls that can function both as art exhibition walls and as art storage cabinets at the same time. Through this device, he maintained, the client can change displayed pictures easily according to the situation and so "painting and everyday life can evolve in a more direct manner." This paper argues that Aalto's concept originated from Japanese 'tokonoma' in Tetsuro Yoshida's Das japanische Wohnhaus (1935), which he referred to during the project. Differently from other Japanese features in the house, this tokonoma idea is more than formal, but more decisive than passing in driving the plan. And, whether coincidently or not, his idea exactly corresponds to Japanese aesthetes' and critics' own interpretation of the tononoma as the symbolic centre of Japanese people's everyday life. More importantly, however, this art display concept discloses secret strata of modern architecture during the time when the petrified rationalism was still at its power Even through the tokonoma motif alone, we see diverse trails in modern architecture: fusion of the East and the West, fusion of the traditional and the modern, to say nothing of fusion of art with life.

This paper is about the classification and systematization of Japanese spatial nouns. The three types of frame of reference proposed by Levinson (1996), classifies whole static spatial arrays in the following way: (i) Intrinsic frames of reference (not discussed here), (ii) Absolute frames of reference (not discussed here), and (iii) Relative frames of reference (discussed here). We could classify spatial nouns into two major classes; territory (dimension 2, 3)-oriented and direction (dimension 1)-oriented nouns. The territory-oriented nouns concern a territory of the reference object. The direction-oriented nouns concern the direction of a location with respect to the reference object, such as “X no migi (the right of X)”, “X no temae (in front of X)” and so on. And territoryoriented spatial nouns are further classified into three subclasses: designating internal location of the reference object (internal), designating a location apart from the reference object (external), and designating a location on shape of the reference object (boundary).

Lee, Keun-mo. 2006. Ambiguous Words in the Lives of Japanese People. The Sociolinguistic Journal of Korea 14(1). There are many ambiguous words amid the linguistic lives of the Japanese people, and the reasons include the following. First, in terms of the Japanese language, its vocabulary is comprised of over 720,000 words, compared to that of syllables, the minimal unit in pronunciation, consisting of just 112 units. The structure of the Japanese language is composed of (1) ｢wago｣, the original Japanese language of history, (2) Chinese characters, introduced from China, (3) borrowings, originating from the West, and (4) hybrid words, formed by a combination of these languages. Thus, there are many points in which vocabulary use is complex and confusing. Second, compared to the West being nations of hunting and livestock rearing, the Japanese people are an agricultural nation, and as such, priority is placed on the goal of achieving group unity and harmony rather than on the individual. As a result, the linguistic behavior has developed towards a direction that emphasizes politeness and deference and prescribes taciturnity or reserved speaking. Consequently, verbal communication becomes ambiguous due to consideration of others.

The Sociolinguistic Journal of Korea 14(1). There are many ambiguous words amid the linguistic lives of the Japanese people, and the reasons include the following. First, in terms of the Japanese language, its vocabulary is comprised of over 720,000 words, compared to that of syllables, the minimal unit in pronunciation, consisting of just 112 units. The structure of the Japanese language is composed of (1) ｢wago｣, the original Japanese language of history, (2) Chinese characters, introduced from China, (3) borrowings, originating from the West, and (4) hybrid words, formed by a combination of these languages. Thus, there are many points in which vocabulary use is complex and confusing. Second, compared to the West being nations of hunting and livestock rearing, the Japanese people are an agricultural nation, and as such, priority is placed on the goal of achieving group unity and harmony rather than on the individual. As a result, the linguistic behavior has developed towards a direction that emphasizes politeness and deference and prescribes taciturnity or reserved speaking. Consequently, verbal communication becomes ambiguous due to consideration of others.

Preservation of wooden architecture by means of synthetic resin, is physical and chemical work. Synthetic resins are using for consolidation and restoration of decayed members. Since 1978, synthetic resin became useful preservation of architectural heritage in Korea. The first object was Chimgyeru of Songgwang-temple in Suncheon city. In the 1980s, have begun the care of materials for conservation on the architectural heritage, it was influenced according to authenticity of UNESCO Venice charter's principle, in 1964. In Korea, preservation of wooden architecture by means of synthetic resin that is sing many kinds of epoxies. Among the specific types of epoxies are araldite XN1023, SV427, etc. The use of synthetic resin have merits and demerits in the restoration for architectural heritage. The merit is that it is more smaller change with new members during preservation work. But the demerit is an irreversibility of the epoxy resin. In 1999, 'ICOMOS International Wood Committee' recommend contemporary materials and techniques, should be chosen and used with the greatest caution. And preservation work should reversible, as possible as technically. Therefore, should be data continous for preservation of wooden architecture by synthetic resin. Because data is very important work about a preservation of wooden architecture by synthetic resin. And should be try to think about new materials and techniques instead of synthetic resin, in the long view.

The purpose of this paper is to show that South Korean students of Japanese have a gap between their knowledge and usage of Japanese honorifics, and to illustrate misusage of Japanese honorifics by the South Korean students through the analysis of the example sentence, “My father went to the United States.” According to analysis of this paper, native Japanese speakers are influenced by both the UCHI-SOTO relation and the vertical relation of age when they refer to their father. But the students are influenced only by whether “father” is their father or other’s father. Furthermore, the students don’t necessarily recognize the rule in Japanese honorifics, that is, “Do not use the honorifics when you speak of your father to a person outside the family (SOTO).” The conclusion of this paper gives the following suggestive points to the teaching of Japanese honorifics. First, we have to teach that how to refer to “father” varies with the listener. Second, it is required to fully explain the concept of UCHI-SOTO and to make well-known the rule in Japanese honorifics, that is, “Do not use the honorifics when you speak of a person in your group to a person outside your group.”